Filed under: limited government

Part I: Government/Chapter 2, P 36, 37

 

The Sovereignty Of Man

Under the Impartial God Of Creation Over Government

 

 

In 1772, Samuel Adams stated: "The right to freedom being a gift from God Almighty . . . the rights of Christians may be best understood by reading and carefully studying the institutions of the great Law Giver which are to be found clearly written and promulgated in the New Testament."  Disrespect for Authority: Being under authority is not being under control.  It is being under God's protection.  The help provided by God-ordained authorities can be illustrated by the protective wall or "breakwater" that shields boats in a harbor from devastation.  Getting a boat into the harbor may be inconvenient, but the barrier tames the waves and keeps boats safe.  Similarly husbands, parents, employers, and police may be an inconvenience at times, but they play an important role in our progress.  God's benevolent instruction is evident at several levels of responsibility and authority for government (Romans 13:1-3).

 

The first level of government is individual self-government.  Lasting success comes by giving attention to God's standards, the laws of creation's nature that were the norm before man's rebellion opened the door for Satan's influence.  Big government, the abundance of police, prisons, and hospitals are the consequences of sinful life practices.  When man restrains his own selfish impulses and desires, the tyranny and exploitation of big government can be avoided.

 

The second level of government is the family.  From the beginning, it has been the holy commitment of one man and one woman in marriage that has defeated the will of Satan in his war against civilization.  God instituted marriage to facilitate companionship and the nurturing of children in the Truth.  The husband cares for his wife in a loving way, and she respects him (Eph. 5:22-33).  Parents are responsible for the education of their children.  By learning to honor and obey their parents, children also learn to honor the lordship of God and become responsible citizens (Eph. 6:1,4; Prov. 15:5).  The Bible makes it clear that property ownership and wealth come through labor, while laziness produces poverty (Prov. 10:4-5). Recognition of this aspect of the laws of creation's nature benefits families (1 Tim. 5:8; Prov. 31:13-27).

 

The third level of government is the voluntary union of people belonging to a church, churches of different denominations to evangelize and edify citizens through Biblical principles for faith and community (1 Tim. 5:17) and discipline (Matt. 18:16-19).  Churches also have the Bible mandate to be societal caregivers (1 John 3:17).  Families and churches are united in the promotion of citizen self-reliance and limited civil governments.

 

The fourth level of government is civil government on local, regional and national levels.  Its prime function is to protect the citizens from criminals inside and outside government and from external aggression (Rom. 13:1-4; 1 Pet. 2:13-14).

 

 

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Part I: Government/Chapter 2, P 35, 36

The Sovereignty Of Man

Under the Impartial God Of Creation Over Government

 

 

In this chapter we can see the rich orthodoxy that brought the universal principles of the Declaration to the American mind.  That the nation was founded upon the principles of God's Word is well documented by the founding compacts, covenants and constitutions.

 

In 1620, the Pilgrims drafted our nation's first self-governing document, the Mayflower Compact: "We . . . having undertaken, for the glory of God, and advancement of the Christian faith, do . . . solemnly and mutually in ye presence of God, and one another, covenant and combine ourselves together into a civil Body Politic . . .. And by Virtue hereof to enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions and Offices, from time to time, as shall be thought most meet and convenient for the General good of the Colony; unto which we promise all due submission and obedience."

http://www.pilgrimhallmuseum.org/mayflower_compact_text.htm

 

The King of England left the colonists alone for 150 years.  Without the albatross of paternalistic authoritarianism, the colonists experienced the benefits of personal responsibility and hard work.  People would come together with their pastor or a prominent student of the Bible as moderator and search the Scriptures for principles of government that would uphold civility in their community.

 

In 1630, the famous sermon by John Winthrop, governor of the Massachusetts Bay Colony, reflected the great sense of purpose that has prevailed since the arrival of the Pilgrims.  Later quoted repeatedly by Ronald Reagan, Winthrop declared: "We are to be 'a City upon a hill,' a beacon of light for the world to follow."  He continued, "The eyes of all people are upon us.  So that if we shall deal falsely with our God in this work we have undertaken, and so cause him to withdraw his present help from us, we shall be made a story and a byword throughout the world."*

 

In 1638, the Fundamental Orders of Connecticut stated: "[We] enter into a combination and confederation together to maintain and preserve the liberty and purity of the gospel of our Lord Jesus Christ which we now profess."

http://www.constitution.org/bcp/fo_1639.htm

 

*Robert C. Winthrop, "A Model of Christian Charity," discourse written aboard the Arbella during the voyage to Massachusetts, 1630, In Life and Letters of John Winthrop, 1867, 19.

 

 

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Part I: Government

American Principle Fourteen 

 

Life and Happiness are Humanity's Goals

 

"Unalienable rights, that among these are Life,

… and the pursuit of Happiness."

Declaration of Independence

 

 

"Kings or parliaments could not give the rights essential to happiness…  We claim them from a higher source--from the King of kings, and Lord of all the earth.  They are not annexed to us by parchments and seals. They are created in us by the decrees of Providence…  It would be an insult on the Divine Majesty to say that He has given or allowed any man or body of men a right to make me miserable.  If no man or body of men has such a right, I have a right to be happy.  If there can be no happiness without freedom, I have a right to be thus secured" (John Dickinson, reply to a Committee in Barbados, 1766).

 

An American principle: "What then is the American, this new man?  He is an American, who leaving behind him all his ancient prejudices and manners, receives new ones from the new mode of life he has embraced, the new government he obeys, and the new rank he holds [citizens are sovereigns under God, government officials are the servants]…  What is an American?  The American is a new man, who acts upon new principles; he must therefore entertain new ideas, and form new opinions.  From involuntary idleness, servile dependence, penury [extreme poverty], and useless labor, he has passed to toils of a very different nature, rewarded by ample subsistence.  This is an American" (one of several essays, in Letters From an American Farmer, 1782, by J. Hector St. John de Crevecoeur, a French immigrant who became a New York state farmer).

 

Regarding the establishment of a representative Republic, Alexander Hamilton declared, "…the people surrender nothing.  The people simply delegate to government servants as trustees the powers to protect and uphold the values, which the people believe to be inside the envelope of life and liberty for the 'pursuit of Happiness.'  Governments must be prohibited from doing things that undermine the citizens' right to life and self-rule.  The means that are helpful to governance and those which are harmful are countless in number, therefore," Hamilton added, "they have no need of particular reservations [spelled out in the Bill of Rights]."

 

"The consequence is, that happiness of society is the first law of every government.  The people have a right to insist that this rule be observed; and are entitled to demand a moral security that the legislature will observe it.  If they have not the first right, they are slaves; if they have not the second right [moral security], they are, every moment, exposed to slavery" (U.S. Supreme Court Justice James Wilson, Lectures, 1790-1791).

 

 

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Part I: Government

American Principle Thirteen 

 

Government Power and Taxes

Must Be Limited For Liberty's Sake

 

"… imposing Taxes on us without our Consent…"

Declaration of Independence

 

 

Low taxes and limited government are indispensable supports for property ownership and liberty.  "He [the king] has erected a multitude of New Offices, and sent hither swarms of officers to harass our people, and eat out their substance" (Declaration of Independence).

 

"The public money of this country [citizens' bank, the public treasury] is the toil and labor of the people… reasonable frugality ought to be observed.  And we would recommend particularly, the strictest care and the utmost firmness to prevent all unconstitutional draughts upon the public treasury" (instructions of the town of Braintree, Massachusetts to their legislative representative, 1765).

 

"That Government is instituted and ought to be exercised for the benefit of the people; which consists in the enjoyment of life and liberty, with the right of acquiring and using property, and generally of pursuing and obtaining happiness and safety" (James Madison, during the first session of Congress, proposing Bill of Rights amendments to the U.S. Constitution).

 

John Dickinson, presentation to the Pennsylvania Provincial Convention, 1774, "Let these truths be indelibly impressed on our minds--that we cannot be happy, without being free--that we cannot be free, without being secure in our property--that we cannot be secure in our property [without representation that forcefully opposes confiscatory taxes]…  But if when we plow--sow--reap--gather--and thresh--we find, that we plow--sow--reap--gather--and thresh for others, whose pleasure is to be the sole limitation how much they shall take, and how much they shall leave, why should we repeat the unprofitable toil?  Let us [citizens of Pennsylvania and even other colony states be alert] take care of our rights, and we therein take care of our prosperity.  'Slavery is ever preceded by sleep.'" (John Dickinson served as a member of the Continental Congress, Governor of Pennsylvania, a member of the Constitutional Convention and the Delaware Constitutional Convention, 1792).

 

Alexander Hamilton, in The Federalist No. 17, emphasizes that taxes should not be imposed at the federal level that enable the government to do things that go beyond the enumerated powers of the federal government and thereby take money from the people that should be available for state and local government needs (in effect, enabling the enemies of citizen sovereignty to use federal government to overpower representative government of, by, and for the people).  The Tenth Amendment was ratified December 15, 1791.  It restates the Constitution's principle of federalism by providing that powers not granted to the national government or prohibited to the states are reserved to the states or to the people.

 

The Federalist No. 10, written by James Madison, condemned taxing the thrifty and financially independent citizens for purposes of leveling (destroying their incentive to prosper financially).  Old European secular controls are "improper" and "wicked."*

*http://www.ourdocuments.gov/doc.php?flash=true&doc=10&page=transcript

 

Government debt that exceeds income cripples nations in the same devastating way that it cripples individuals, families and corporations.  "Indeed, we cannot too often inculcate upon you our desires, that all extraordinary grants and expensive measures may, upon all occasions, as much as possible, be avoided.  The public money of this country is the toil and labor of the people…" (written by representatives of the town of Braintree, Massachusetts, to their legislative representative, Braintree Records 1765-1766).

 

A compact discussion of American principles vital to the family and education can be found in the book, Restoring Education Central to American Greatness.

 

 

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Part I: Government

American Principle Twelve 

 

Vital to the American Work Ethic,

Property Ownership Must Be Secure

 

"… are entitled to life, liberty and property…"

Declaration, First Continental Congress, 1774

 

"All men… are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."

Declaration of Independence

 

 

"That all men… have certain inherent rights… namely, the enjoyment of life and liberty, with the means of acquiring and possessing property" (Virginia Declaration of Rights, 1776).

 

"In the general course of human nature, a power over a man's subsistence amounts to a power over his will [to work and be responsible]" (The Federalist No. 79, by Alexander Hamilton).

 

Karl Marx (1818-1883) helped turn Soviet Russia into a socialist state.  It collapsed after the death of hundreds of millions of people, some by starvation, others murdered by the government.  According to Marx, capitalism would never work because of the inequities between the rich and poor.  He achieved worldwide support of secular intellectuals for taxing the people and redistributing "each according to his ability, to each according to need" still common today.  The truth is that capitalism, man's ownership of the fruits of his labor, helps both the rich and poor get richer.  The promise of ownership encourages men to overcome the pain of labor and take personal responsibility.

 

Socialism was tried in the Plymouth Colony here in America following extensive food shortages.  Instead of the "rule of man," Governor Bradford turned to the Bible for wisdom and then announced that settlers would have a plot of land, and thereafter be responsible for and entitled to the fruits of their own labor (April, 1623).  Entire families went to work, and hard times changed to a plentiful supply of food.*

*http://www.sail1620.org/history/articles/122-plymouth-jamestown.html

 

"That is not a just government, nor is property secure under it, where arbitrary restrictions, exemptions, and monopolies deny to part of its citizens that free use of their faculties, and free choice of their occupations, which not only constitute their property in the general sense of the word; but are the means of acquiring property…" (Essay by James Madison, published in the National Gazette, March 29, 1792).

 

Linking the work ethic to the right of property ownership was a monumental break from the world's political history.  The incentive of property ownership is the engine that makes an economy flourish.  It is the increase in value of the products supplied by the worker that leads the buyer to spend his money to own the product.

 

 

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Part I: Government

American Principle Ten

 

Government Must Be Decentralized

 

"… repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny [British King] over these States."

Declaration of Independence

 

 

Officials who bypass the principles of limited government are suppressing the supreme right of the people to rule.  Such officials have violated their duties as trustees and are in effect usurpers, oppressors and tyrants.

 

The American system is "a Republic--a federation, or combination, of central and state republics--under which: the different governments will control each other…  Within each republic there are two safeguarding features: (a) a division of powers, as well as (b) a system of checks and balances between separate departments: hence a double security arises [essential] to the rights of the people" (The Federalist No. 51, by James Madison).

 

Regarding the federal government usurping essential citizen rights, "True barriers [for] of our liberty are our State governments" (President Thomas Jefferson's First Inaugural Address, 1801).

 

"The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different depositories, and constituting each the guardian of the public weal against invasions by the others, has been evinced by experiments ancient and modern; some of them in our country and under our own eyes.  To preserve them must be as necessary as to institute them" (President George Washington's Farewell Address, 1796).

 

"Bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possesses their equal rights, which equal laws must protect, and to violate would be oppression" (President Thomas Jefferson's First Inaugural Address, 1801).

 

 

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Part I: Government

American Principle Seven (Part II)

 

The Moral Duties Of Civility Are Also a Predicate

For Interpreting Constitutional Meaning

 

"We hold these truths to be self-evident ..."

Declaration of Independence

 

"Tis substantially true that virtue or morality is a necessary spring of popular government.  Who that is a sincere friend to it, can look with Indifference upon attempts to shake the foundation of the fabric?"

George Washington, Farewell Address, 1796

 

 

The Bill of Rights of Massachusetts provides, with clarity, truth learned from Scripture and the laboratory of history: "The happiness of a people and the good order and preservation of civil government essentially depend upon piety, religion, and morality…"  Citizens in four additional states agreed to ratify the Constitution by adopting the same wording for their state's Bill of Rights.

 

Jefferson emphasized justification for taxpayer-funded education: "The first elements of morality too may be instilled in their minds; such as, when further developed as their judgments advance in strength, may teach them how to work out their own greatest happiness, by shewing them that it does not depend on the condition of life in which chance has placed them, but is always the result of a good conscience, good health, occupation, and freedom in all just pursuits" (Thomas Jefferson, Notes on the State of Virginia, 1782).

 

The Grand Jury for the 11th Judicial District of Iowa investigated problems in higher education.  Their Presentment was adopted unanimously December 23, 1968: "In the field of morality all basic truths have been apprehended.  All the changing conditions we hear so much about [the charm of immoral practices] do not affect [negate] the validity or applicability of the central directives of human conduct.  These truths are demonstrable in terms of benefits and as to how it is that those who disregard them fall easily into alien pitfalls of Fascism, lawlessness, drug addiction, etc.  There is no greater contribution a teaching institution can make to human progress and purpose than to endow students at all levels with this knowledge."

 

The few teachers who are militantly opposed to the "Laws of Nature and of Nature's God" and limited government, present their dogma with godly charm and the promises of an easier life.  Why is secular Political Correctness so dangerous?  Those who disagree, the good teacher majority and students, dare not present data that disproves what is being taught.  Those who do so are victimized by any number of charges… bigotry, unconcern for the destitute, diversity-hating, whatever.  Consequently, students are not taught about the standards of morality that make self-government, prosperity and liberty possible.

 

What is the price?  Alexander Solzhenitsyn, in his Templeton Address, said: "More than a half century ago, while I was still a child, I recall hearing a number of older people offer the following explanation for the great disasters that had befallen Russia: 'Men have forgotten God: that's why all this has happened.' Since then I have spent well-nigh fifty years working on the history of our Revolution; in the process I have read hundreds of books, collected hundreds of personal testimonies, and have already contributed eight volumes of my own toward the effort of clearing away the rubble left by upheaval.  But if I were asked today to formulate as concisely as possible the main cause of the ruinous Revolution that swallowed up some sixty million of our people, I could not put it more accurately than to repeat: 'Men have forgotten God; that's why all this has happened'" (Alexander Solzhenitsyn, Men Have Forgotten God, The Templeton Address, 1983, in National Review, July 22, 1983, 873, quote from David A. Noebel, Understanding the Times, 247-8).

 

The solution requires restoring the intent and meaning of the Bill of Rights that will restore the parents' freedom to choose from among schools that must compete for students.

 

 

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Part I: Government

 

American Principle One

 

The Spiritual Nature Of Man Is Supreme

 

"All men are created … endowed by their Creator …"

Declaration of Independence

 

Foundational to liberty and the American approach to government is the fact that man is of divine origin.  His spiritual or God-honoring nature is held as being of supreme importance.  Upholding man’s God-given “rights” from abuses sanctioned by governments makes liberty possible.  The divine quality of these rights calls for the unequivocal rejection of the authoritarian entitlements claimed by elitists of all stripes—kings, authoritarian politicians, clergy, educators and militarists.  This principle enshrines certain limits that must, for the sake of liberty, be placed upon the use of the law and government power.

 

Humble support for the sovereignty of man under God over government is the guarantor of freedom for family wholeness, self-reliance and prosperity.  People who know the truth can reject, without fear, the alarming chatter of atheistic sectarians.

 

 

 

 

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Introduction VI

"Sunlight is said to be the best of disinfectants," Justice Brandeis

http://www.law.louisville.edu/library/collections/brandeis/node/196

 

Secular militants claim to be patriots because, as they say, dissent is American.   What they mean is evident from how they have gutted traditional American values in public education.  They demand freedom for themselves, but reject the American concept of academic freedom (the freedom to be honestly informed) and the freedom of others to make their own choices.  The soft underbelly of the secular left is the fact that they cannot withstand the competition of ideas.  For them, it is intolerable to allow students to be taught about the non-sectarian and impartial  God of creation upon which inalienable rights, citizen self-government and liberty depend.

 

An elaboration of “In God We Trust” is found in Proverbs 3:5,6:  “Trust in the LORD with all thine heart; and lean not unto thine own understanding.  In all thy ways acknowledge him, and he shall direct thy paths.”

 

The “In God We Trust” worldview has been the foundation for public education, beginning in the original thirteen colonies and continuing for over 250 years.  The Supreme Court's ruling in the Everson v. Board of Education decision of 1947 began a dramatic shift away from “In God We Trust.”  See Chapter 6 for details about this Supreme Court ruling.  We review the civic religion adopted by immigrants from around the world in Chapters 1 through 4 and Part IV, Appendix B, Iowa's Bill of Rights, taken in part from the Declaration of Independence.  The strategy for restoring competition in education and choice by the people is outlined in Chapters 11 and 12.

 

The unionization of teachers and accompanying tenure law have enabled a small cadre of radicals to take God out of citizen-funded government schools. Newt Gingrich stated:  “Those who want absolute proof you cannot teach American history honestly and accurately without reference to God, go to the Lincoln Memorial and read where in Lincoln’s second inaugural, March 1865, he referred to God fourteen times and used two quotes from the Bible.”*

 

*http://www.c-spanvideo.org/clip/3597743

 

 

Lincoln_memorial_lincoln_contrasty

Lincoln Memorial Statue

 

 

 

There are millions of honest, hardworking teachers, but they have no more control over the lifeview being taught in the soft sciences than do parents.  An entirely different system for educating American youth is needed that would bypass the leftist teachers' union monopoly.  Funds for education provided by Americans must be routed through the parents, similar to the G.I. Bill following World War II.  This bill provided that education sought by veterans be paid from taxpayer revenues, and the veterans had the freedom to use the tuition grant in a public or private institution of their choice.

 

 

Image from http://washingtonvirtualtrip.wikispaces.com/Abraham+Lincoln+Memorial

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Introduction II

Ideas for decision making have one of two origins—either materialistic and mortal or based upon the reality of everlasting truth, according to the design of Creation's God.  From the beginning, Americans reached beyond the failed practices of man to immortal values that make stability, liberty and prosperity possible.  Judeo-Christian principles have been the foundation for public dialogue and government policy.  Truth from the Hebrew Christian Bible has enabled citizen self-government and individual liberty.

 

William Blackstone’s Commentaries on the Laws of England were used by Abraham Lincoln and were continued to be used by students of law into the 1920s.  Blackstone said: “Man, considered as a creature, must necessarily be subject to the laws [principles] of his Creator …  These laws laid down by God are the eternal immutable laws of good and evil … This law of nature dictated by God Himself, is of course superior in obligation to any other.  It is binding over the entire globe, in all countries, and at all times:  no human laws are of any validity if contrary to this.”*

 

*http://www.constitution.org/tb/tb-1102.htm

 

First Principle

The God of Creation is Man's Benefactor

 

That the God of creation is man's benefactor is so foundational it cannot be arrived at by any other proposition.  It is the basic principle upon which all other principles follow.  When man chooses to walk according to God's benevolent law, he learns of the power that is God's alone and by which God grants him victory over evil.  This reality about creation's nature reveals God's protection.

 

"Patriotism is as much a virtue as justice, and is as necessary for support of societies as the natural affection is for the support of families.  The Amor Patriae is both moral and a religious duty.  It comprehends not only the love of our neighbors but millions of our fellow creatures, not only the present but of future generations.  This virtue we find constitutes a part of the first character of history."**

 

--Dr. Benjamin Rush, essay on patriotism published in 1773.  He was a delegate to the Continental Congress from Pennsylvania and signed the Declaration of Independence.  A devout Christian, Rush established Dickinson College in Carlisle, Pennsylvania, and served as professor of medical theory and clinical practice at the University of Pennsylvania from 1791 to 1813.

 

**http://www.whatwouldthefoundersdo.org/showQuote.aspx?q=403

 

In fact, the American colonies did not become united until the constitutional delegates agreed to amendments that were specific about religious and educational freedom from government and non-government dictation.  The first ten amendments included the codification of the principles outlined in the Declaration of Independence (separation from authoritarian rule).  Far from being secular, all aspects of human endeavor, including government, fall under the purview of creation’s God.  The values for determining the proper role of laws and the use of government power are clear.  We ought to obey God rather than men (Acts 5:29).  Adoption of this impartial, nonsectarian, God-honoring predicate for society has served as a marvelous unifier for our diverse immigrant nation.

 

An elaboration of "In God We Trust" is found in Proverbs 3:5,6:  "Trust in the LORD with all thine heart; and lean not unto thine own understanding.  In all thy ways acknowledge Him, and He shall direct thy paths."

 

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