Filed under: Congress

Part I: Government/Chapter 2, P 38-40

The Process Toward Independence

From Authoritarian Rule To a New Government

 

Objections by the original colonies regarding the rule of the British king began when he imposed a series of unjust laws that violated the colonists' rights as British citizens.  The colonists objected most vehemently to taxation without representation.

 

The December 16, 1773, Tea Party:  The Colonists were refusing to pay taxes required by the British Parliament because their representatives had not been allowed to participate in tax enforcement decisions.  If Americans paid the duty tax on the imported tea they would be acknowledging Parliament's right to tax them.  On December 16, 1773, when three shipments of tea were in the Boston harbor the crisis came to a head.  The Colonists liked their tea, but in the early evening about 200 descended upon the three ships and dumped the expensive shipments of tea into the harbor waters.  This act was monumental and there could no longer be any misunderstanding about the political will of Americans.

 

In 1774, on September 5, the First Continental Congress came together in Philadelphia with hopes of reaching an agreement with the British king.  Alexander Hamilton expressed the colonists' concern in a published pamphlet:  "The only distinction between freedom and slavery consists of this: in the former state, man is governed by laws to which he has given his consent, either in person or, by his representative.  In the latter he is governed by the will of another.*

 

In 1775, the Second Continental Congress convened May 10.  The goal of the colonies was justice, not independence.  On July 5, 1775, the Continental Congress approved the Olive Branch Petition and appealed "To the King's Most Excellent Majesty, Most Gracious Sovereign" for reconciliation.  The English Parliament responded to this appeal on December 22, 1775, with the American Prohibitory Act--a declaration of unrestricted war against the colonists, claiming the right to confiscate their property.  Freedom for Americans at that point becomes a matter of self-defense and necessitated a new republican (republic) government.

http://www.founding.com/timeline/pageID.2462/default.asp

 

*Forrest McDonald, Novus Ordo Seclorum:  The Intellectual Origins of the Constitution (Lawrence, KS:  University of Kansas Press, 1985), 160.

 

 

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Part I: Government

American Principle Fifteen 

 

The Benevolent Provision and Heart Of God For Mankind

Are Recognized By Our Founding Fathers

 

"And for the support of this Declaration, with a firm reliance on the protection of divine Providence we mutually pledge to each other our Lives, our Fortunes and our sacred Honor."

Declaration of Independence

 

 

It is the deeply felt expression of faith in the God who gave us life and the respect for unchanging laws of creation's nature that reversed the historic tide of oppression by government officials.

 

Our duty is to be public about the fact that reliable standards for law come with knowledge of the non-sectarian Creator-based meaning of the Declaration of Independence and the First Amendment.  In 1835, the significance of this connection was observed by Alexis de Tocqueville, "… in America religion is the road to knowledge, and the observance of the divine laws leads man to civil freedom…"

 

We must be honest.  There is an imperative need to restore American law that upheld the impartial life-enhancing morality, known then as Common Law and will always be known as the Laws of Nature.  The Declaration of Independence reads "… the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind…"  This is not only the basis for our nation's charters, it is also the unifier of our immigrant nation for the greatness that has been achieved.  

 

The wisdom of leaders who drafted the American charters is illustrated by the recommendation made for the American Seal.  Originally Thomas Jefferson, Benjamin Franklin and John Adams proposed that the Seal pay tribute to the benevolent provision and heart of God for mankind.  Their design depicted the Old Testament journey of the Israelites who were guided by God through the wilderness.  The other side displayed Anglo-Saxons from Germanic tribes who descended to England and influenced the making of laws.  The Anglo-Saxons introduced morality for law comparable to the values of right and wrong identified by the human conscience at birth.  Undoubtedly, the most significant guide for law chosen by Americans was the Ten Commandments presented by God to Moses at Mount Sinai.

 

Secular authoritarians who abuse citizen sovereignty in practice and the Constitutional concept of unalienable God-given human rights have always menaced society.  "I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power than by violent and sudden usurpations" (James Madison, Speech to the Virginia Ratifying Convention, June 16, 1788).  The quest for power is reflected in their tax and spend authoritarian militancy.  While claiming patriotism, they promote fear and employ every conceivable means to remove any knowledge of America's Judeo-Christian heritage and the principles of the Declaration of Independence that gave birth to the United States of America.

 

The Declaration of Independence concludes: "We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do.  And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor" (the final paragraph from the Declaration of Independence unanimously adopted by the thirteen United States of America, CONGRESS, July 4, 1776).

 

The Constitution concludes: "Done in Convention by the Unanimous Consent of the States present on the Seventeenth Day of September in the Year of our Lord one thousand seven hundred and Eighty seven and of the independence [Declaration of Independence] of the United States of America the Twelfth [adopted earlier] In witness whereof We have hereunto subscribed our names."

 

 

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Part I: Government

American Principle Eleven (Part II)

 

Government and Union Monopolies Involving Education

Or Religion Are Prohibited--For Liberty's Sake


"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a 'redress of grievances.'"

First Amendment, Constitution of the United States

 

 

Education that does not teach the timeless Creator-based principles, outlined in the Declaration of Independence, empowers the enemies of America and the people's right to liberty from oppressive government employees.  "Without learning, men are incapable of knowing their rights, and where learning is confined to a few people, liberty can be neither equal nor universal" (Dr. Benjamin Rush, Essay, 1786; Dr. Rush was a highly regarded physician and signer of the Declaration of Independence).  Freedom from tyrants of the mind requires that government be prohibited from being a part of or permitting monopolies over education, religion and political unions.  It is the duty of government to encourage competition between them in America.

 

The Following Was Taken From Chapter Nine

 

Even though some judges are soft on crime, "One of every 100 adults are in jail or prison, according to a new report documenting America's rank as the world's No. 1 incarcerator," according to a new study by the nonpartisan Pew Center on the States.  With more than 2.3 million people behind bars, the United States leads the world in both the number and percentage of residents it incarcerates" (David Crary, New York Associated Press, February 28, 2008).

Graph_for_principle_11_pic

These are merely symptoms of the consequences of the secularization of education in government schools.  Far greater damage is the hidden loss to the soul of America, including the loss of the people's discernment needed for choosing public officials.


First Amendment law, intended to prevent the suppression of the right of parents to choose between competing education suppliers for their children's education, is superior to all other laws--national, state and local.

 

 

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Part I: Government

American Principle Eleven (Part I)

 

Government and Union Monopolies Involving Education

Or Religion Are Prohibited--For Liberty's Sake


"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a 'redress of grievances.'"

First Amendment, Constitution of the United States

 

 

The delegates to the Constitutional Convention were concerned about the use of government power by what Thomas Jefferson called "Tyrants of the Mind."  Instead of government being the servant of the people, tyrants override the people's authority and gradually take control of what schools teach.  The family and the teaching of American history become early victims.  Students are dumbed down.  Secular open-minded morality and class envy divide families and communities.  Fellow travelers in the judiciary reject the historical application of First Amendment law.  In later chapters we document the inroads of harmful law.

 

Government-sanctioned teacher tenure guarantees are a violation of the First Amendment.  Privileged government teachers lead toward the same devastating consequences as the government-sanctioned church imposed on medieval Europe.  Experience with tyrants of the mind is the reason for the First Amendment.

 

Tyrants of the mind are bullies.  The creation of fear enables the few to overpower school administrators hired by the people to run schools in the public interest.  The weapons used include bad-mouthing and the ruin of the reputations of good administrators and teachers who dare to challenge leftist "politically correct" militants.

 

Editors of the book Speeches That Changed the World started with the Ten Commandments (Exodus 20:1-17) and Christ's Sermon on the Mount (Matthew 5-7).  These editors recognized the good that believers have contributed to society and the superior quality of the Bible as literature.  Speeches That Changed the World included speeches by two Darwinian evolutionists, Adolf Hitler and Joseph Stalin.  Their leadership did influence the world.  The murder of millions of innocent people demonstrates the depths to which the open-mindedness of Darwin's God-rejecting Origin of the Species dogma can take men.

 

As always happens, those who reject the envelope of the life-enhancing "Laws of Nature and of Nature's God" eventually self-destruct.  The problem now in America is the damage being done to the minds of millions of our youth who will soon be leaders.

 

"Educators have recognized the processes by which thought and behavioral patterns acquired in youth become the basis for adult motivation.  In modern times thoughtful observers have become progressively aware that moral, social, and political concepts implanted during the time of mental immaturity not only participate in the conduct of later life, but, once acquired, such concepts become dominant and often unalterable in the adult" (Grand Jury study of problems in higher education for the Eleventh Judicial District of Iowa, chaired by David A. Norris).

 

"The first national study of four common sexually transmitted diseases among girls and young women has found that one in four [is] infected with at least one of the diseases, U.S. health officials reported Tuesday" (Lawrence K. Altman, New York Times, March 11, 2008).  One in four U.S. teenage girls have STDs.  The diseases, which are infections caused by bacteria, viruses and parasites, can produce acute symptoms… and potentially fatal pregnancy… and cervical cancer.  The two most common sexually transmitted diseases, or STDs, among all the participants tested were HPB at 18 percent, and chlamydia at 4 percent, according to the analysis portion of the National Health and Nutrition Examination Survey.

 

An honest evolutionist: "Evolution is unproved and unprovable.  We believe it only because the only alternative is special creation which is unthinkable" (Sir Arthur Keith, citation in Wallie A. Criswell's Did Man Just Happen?, Grand Rapids MI: Zondervan, 1973).

 

Education worthy of the name will emphasize that the president, congress and the judiciary are servants of, by and for the people who are the sovereigns under creation's God.

 

 

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Part I: Government

American Principle Nine

 

Authoritarians In Government Are

a Parasitic and Ever-Present Danger

 

"Taking away our charters, Abolishing our most valuable laws, and altering fundamentally the forms of our governments [constitutions]."

Declaration of Independence

 

 

"They know from experience… beset as they continually are by the wiles of parasites and sycophants [self-seeking] by the snares of the ambitious, the avaricious [greed for money], the desperate; by the artifices of men, who possess their confidence more than they deserve it, and of those who seek to possess, rather than to deserve it" (The Federalist No. 71, by Alexander Hamilton).

 

Two notable efforts by power-hungry authoritarians occurred near the end of the war for independence.  First, army officers were conspiring to take control of Congress; second was an effort to make George Washington king.  Washington squashed both of them abruptly.  After all, Americans had just been through a bloody war with England to get rid of rule by authoritarians, religious and secular.

 

An axiom for detecting the corrupt and evil use of power is to follow the flow of money to politicians in and outside of government.  Chief among tactics for overriding the will of the people is fraudulent election finance law.  The importation of millions of campaign dollars from homosexual and abortion rights advocates from outside a region to be represented, given to those who would make the laws, is destructive of representative government.  The people and representative governments must be protected from the importation of campaign funds from outside the region served by an elected government official.  This is not a violation of free speech.  Failure to do so is a crime against republican (not political party) government.  Such violations call for severe punishment.

 

"For it is a truth which the experience of all ages has attested, that the people are commonly most in danger, when the means of injuring their rights are in the possession of those of whom they entertain the least suspicion" (The Federalist No. 25, by Alexander Hamilton).

 

 

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Part I: Government

American Principle Six (Part III)

 

The Written Constitution Established

By Americans Is a Tool For Governing

 

Governments derive "their just powers from the consent of the governed."

Declaration of Independence

 

 

Constitutional law, before it was amended, protected the public treasury from being raided by government employees.  It is important that we the people know and support the retention of honorable legislators, administrators and judges.  Honorable officials do not dole out money flippantly, promote character-destructive legislation, and provide administrative favors or prejudicial judgments to privilege-seeking voters.  This means no "quid pro quo."

 

Secondly, the basis for the Bill of Rights amendment details how the tool, albeit the people's treasury, must NOT be used to interfere with a citizen's freedom to learn, think, worship and work independently.  This principle from the Bible, declaring that people have the right to view competing sources of knowledge and are free to choose, speaks to the tremendous value of the American Judeo-Christian heritage.  This never before used basis for a nation's laws came from the Judeo-Christian beliefs of our Founders.

 

Called natural law, the "Laws of Nature and of Nature's God" from the Declaration of Independence, reflect man's inherent ability to distinguish between right and wrong.  These beliefs are also supported by man's conscience.  Paul rejoices that "… the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world…" (2 Corinthians 1:12).

 

The original laws adopted by Americans uphold life and equal justice.  They include the sanctity of marriage between a man and a woman as well as the Ten Commandments.  When natural law was adopted by the judiciary and legislators, it became known as the Common Law basis for the rule of law.  Clearly superior to the vacillating rule of man, American law is traceable from the Bible to the Magna Carta (citizen sovereignty under God) to the Declaration of Independence and the citizens' Bill of Rights.

 

Common Law, resting on God-honoring values, caused immigrants by countless millions to flee authoritarian rule and come to America.  It is the conspicuous benefits flowing out from the impartial "Laws of Nature and of Nature's God" that unified our immigrant nation.  That bond is reflected in the USA Today/Gallup Poll, May, 2010.  Ninety-two percent of Americans believe in God and only five percent say they oppose the National Day of Prayer.

 

The Commission on Excellence in Education remains the premier American study of problems in public education.  It states:  "If an unfriendly foreign power had attempted to impose on America the educational performance that exists today, we might well have viewed it as an act of war."  The report laments "the de-construct of the moral and spiritual strengths which knit together the very fabric of our society" (A Nation at Risk, the National Commission on Excellence in Education, April 26, 1983).

 

The meaning of diversity, applauded by American immigrant society, has now been perverted by laws, requiring citizens and public schools to assent publicly to sodomy, infanticide and atheistic education exclusivity, all of which are outside the envelope of life.

 

Americans had not sought to amend the Constitution, yet Langdell (dean of Harvard Law School, 1870-95) determined that the original intent and meaning for our written Constitution be scrapped.  As long as the people's lawmakers in Congress willingly sit idly by, liberal judges will continue to modify or sanction laws that are outside the envelope of life and then endorse their own opinions.  Secular militants who discount the Common Law moral fabric that powered American greatness speaks to the evil consequences of secularism which lead men and nations to self destruct.


 

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Part I: Government

American Principle Five

 

Liberty--From Oppression By Big Government

and Nongovernment Authoritarians--Is Vital

 

"unalienable Rights, that among these are … liberty."

Declaration of Independence

 

 

"Liberty and life are the gratuitous gifts of heaven.  I shall certainly be excused from adducing any formal arguments to evince, that life, and whatever is necessary for the safest of life, are the natural rights of man.  Some things are so difficult; others are so plain, that they cannot be proved" (Supreme Court Justice James Wilson, Lectures, delivered in the College of Philadelphia, 1790-1791).

 

Liberty, in the context of the Declaration of Independence and Preamble to the Constitution, means freedom from government activity that would undermine the development of citizen self-reliance.  Not only must those in the judicial branch of government support the meaning and intent of the Constitution for God-honoring education curriculum, the people's money should not be used to buy political advantage.  When politicians continually manage to have welfare payments given to healthy people when jobs remain available, they are promoting a growing block of dependent citizens within the population.  Once reduced to dependence on government, the fiscal and sociological consequences to society become permanent.  These people soon figure out that by electing liberals, they can become work-free.  Helping those who are incapable for reasons beyond their control is, of course, man's duty and beneficial to all.

 

"Can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are a gift of God?  That they are not violated but with His wrath?  Indeed I tremble for my country when I reflect that God is just:  that His justice cannot sleep forever" (Thomas Jefferson, Notes on Virginia Q.XVIII, 1782. ME 2:227).  Thomas Jefferson was the principal author of the Declaration of Independence and third President of the United States.

 

The Constitution, starting with We the people, was designed to identify and remove authoritarian cheats from power in government.  Many of those cheats remain unpunished, but, in the recent past, one president of the United States was forced to resign because of dishonest claims.  Another president was required to testify before a citizen grand jury and later found to be guilty of perjury (telling lies under oath) and obstruction of justice, and was impeached by the House of Representatives.  This only works when all men are equal in the sight of God and the law, and when the laws reflect justice.

 

Leaders are important, but leaders must be held accountable to the judgment of the people.

 

 

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Part I: Government

American Principle Four (Part II)

 

All Men Are Equal

In the Sight Of God and the Law

 

"that all men are created equal ..."

Declaration of Independence

 

 

The Bible's Priesthood of Believers doctrine points to the direct God-to-man relationship that has liberated countless millions of people from exploitation by truth trashers.  People cherish a system that defines the truth as a gift from God, unchanging and always applicable.  They appreciate a system that respects the right to enjoy the fruit of one's labor and freedom to exchange enhanced products for prosperity.  Recognized anew during the Great Reformation (1500-1570), it is part of the American Judeo-Christian heritage.  The God-to-man relationship is a protective covenant.  People may choose to avoid deception imposed by authoritarians by going directly to God's Word and, when interpreted as such, learn the TRUTH.  Protected by the religious liberty amendment, until twisted by judges, the First Amendment freed the people from the tyranny of ideological truth trashers.

 

When adopted both religiously and educationally, Priesthood of Believers diminished the ability of truth and knowledge trashers and generated the greatest expanse of human ingenuity and prosperity in history.

 

The Judeo-Christian faith is not a religion that is forcefully imposed on the people.  Acceptance is a personal choice.  Paralleling Biblical morality, the Creator-based Declaration of Independence serves as America's impartial Civic Religion for public life.  Immigrants come to America by the millions because they can be free from the inequality of authoritarian rule.  For some readers, this may seem beside the point, but the Judeo-Christian Bible, though thousands of years old, has been the most popular book throughout history, by far.  Pilgrim's Progress, a book composed of Christian allegory by John Bunyan, was published in February, 1678.  Written almost 350 years ago, Pilgrim's Progress is thought to be second only to the Bible in existent numbers today.

 

Only when public alarm leads to changes in the judicial branch, and the meaning of the First Amendment again becomes law, can education become free from the enemies of religious liberty and citizen self-government.  This would put an end to the use of government-powered lawsuits by men intent on defiling society.  "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press …" (from the First Amendment to the Constitution of the United States of America).

 

 

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Part I: Government

American Principle Three

 

Upholding the Traditional Family Is Paramount

 

"laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness."

Declaration of Independence

 

 

Protecting the traditional family as a distinct institution is among the highest priorities for a nation's laws.  This historic arrangement has proven overwhelmingly to be the best setting for raising children to live healthy, responsible and productive lives (Genesis 2:23,24).

 

"That government is instituted and ought to be exercised for the benefit of the people; which consists in the enjoyment of life and liberty, and generally of pursuing and obtaining happiness and safety" (James Madison in the first session of the US Congress, proposing the "Bill of Rights" amendments be added to the Constitution of the United States).

 

It is interesting to note that Genesis chapter 2 of the Bible reads, "… a man shall leave his father and mother and be joined to his wife, and they shall become one flesh" (Genesis 2:24).  In the New Testament, Ephesians 5:25 says, "Husbands, love your wives, just as Christ also loved the church and gave Himself for it."

 

"The most important consequence of marriage is, that the husband and the wife become in law only one person" (James Wilson, Natural Rights of Marriage, 1792). 

 

 

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Introduction VII

There are three achievements of secular progressives that have enabled leftist radicals to control behavioral instruction in public schools (see Chapters 7 and 9).  Their first big achievement came when Supreme Court majorities began to impose mandates for law that rejected the unique God-honoring basis for law advanced by the Magna Carta and the American Declaration of Independence.  When secular mandates by the court for future laws are allowed to stand, the historic absolutes resident in the "rule of law" and moral priorities are no longer binding.  Consequently, our Constitution becomes a mere political document.  The center of power shifted foolishly from the people and Congress subject to the Constitution, to the political preferences of judges.  Among the first of many twists away from our Constitution and the First Amendment was the Everson v. Board of Education decision.  The second achievement of leftist radicals was the takeover, beginning in the 1960s, of the then-conservative National Education Association (see Chapters 7 through 10).  Also in the 1960s, secular progressives, committed to the elimination of self-government and liberty, reached their third achievement--the unionization of government teachers.

A government-established union monopoly, like an established state church, undermines the people's right to choose between providers that must compete for a following.  Union monopolies have always been power-corrupting institutions. Whatever their agenda by subject or region, accountability to competition is removed and evil prevails.  Union monopolies are in diametrical opposition to government of, by and for the people.  It is the collective political power foolishly granted to autoworker unions that brought the American auto industry to its knees.  It is the collective political advantage of unionism that makes it possible for radicals to impose their atheistic worldview over the objections to both the vast majority of parents and the millions of excellent teachers caught in the union web.  Violation of citizen authority (government of, by and for the people) is the radical politics of fascism--authoritarian hierarchical government.

Detailed in Chapter 7, the loss of citizen control over what our nation's youth are taught in the behavioral studies hinges on two teachers' tenure contract paragraphs demanded by union bosses when negotiating with local school boards.  The first devastating paragraph provides teacher tenure guarantees that supersede the authority of school administrators to replace employees.  The second harmful paragraph makes it a crime to disclose bad teacher performance to the public or to other schools that are considering hiring the teacher until costly and lengthy legal proceedings have approved such disclosure.

 

Professionals like medical doctors, engineers, plumbers and airline pilots--vital to our society--do NOT have tenure guarantees.  Yet what is being taught to America's youth is of even greater importance.

Some repetition has been used for emphasis and to tie the chapters together.

 

Benjamin_franklin_4

Benjamin Franklin

Benjamin Franklin, a delegate from Pennsylvania to the second Continental Congress and signer of the Constitution of the United States, wrote about the First Principle in his Articles of Belief:  "I believe there is one supreme, most perfect Being … Also when I stretch my imagination through and beyond our system of planets, beyond the visible fixed stars themselves, into that space that is [in] every way infinite, and conceive it filled with suns like ours, each with a chorus of worlds forever moving around him; then this little ball on which we move, seems, even in my narrow imagination, to be almost nothing, and myself less than nothing, and of no sort of consequence … That I may be preserved from atheism … Help me, O Father! … For all thy innumerable benefits; for life, and reason … My good God, I thank thee!" (Benjamin Franklin, "Articles of Belief," in The American Ideal of 1776, ed. Hamilton Albert Long {Philadelphia: Heritage Books, 1963}, 5).

Is it too late for America?  Not at all.

 

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