Restoring Education Central to American Greatness http://davidanorris.posterous.com David A. Norris Blog posterous.com Tue, 26 Mar 2013 07:13:00 -0700 Part I: Government http://davidanorris.posterous.com/part-i-government-74472 http://davidanorris.posterous.com/part-i-government-74472

American Principle Fifteen 

 

The Benevolent Provision and Heart Of God For Mankind

Are Recognized By Our Founding Fathers

 

"And for the support of this Declaration, with a firm reliance on the protection of divine Providence we mutually pledge to each other our Lives, our Fortunes and our sacred Honor."

Declaration of Independence

 

 

It is the deeply felt expression of faith in the God who gave us life and the respect for unchanging laws of creation's nature that reversed the historic tide of oppression by government officials.

 

Our duty is to be public about the fact that reliable standards for law come with knowledge of the non-sectarian Creator-based meaning of the Declaration of Independence and the First Amendment.  In 1835, the significance of this connection was observed by Alexis de Tocqueville, "… in America religion is the road to knowledge, and the observance of the divine laws leads man to civil freedom…"

 

We must be honest.  There is an imperative need to restore American law that upheld the impartial life-enhancing morality, known then as Common Law and will always be known as the Laws of Nature.  The Declaration of Independence reads "… the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind…"  This is not only the basis for our nation's charters, it is also the unifier of our immigrant nation for the greatness that has been achieved.  

 

The wisdom of leaders who drafted the American charters is illustrated by the recommendation made for the American Seal.  Originally Thomas Jefferson, Benjamin Franklin and John Adams proposed that the Seal pay tribute to the benevolent provision and heart of God for mankind.  Their design depicted the Old Testament journey of the Israelites who were guided by God through the wilderness.  The other side displayed Anglo-Saxons from Germanic tribes who descended to England and influenced the making of laws.  The Anglo-Saxons introduced morality for law comparable to the values of right and wrong identified by the human conscience at birth.  Undoubtedly, the most significant guide for law chosen by Americans was the Ten Commandments presented by God to Moses at Mount Sinai.

 

Secular authoritarians who abuse citizen sovereignty in practice and the Constitutional concept of unalienable God-given human rights have always menaced society.  "I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power than by violent and sudden usurpations" (James Madison, Speech to the Virginia Ratifying Convention, June 16, 1788).  The quest for power is reflected in their tax and spend authoritarian militancy.  While claiming patriotism, they promote fear and employ every conceivable means to remove any knowledge of America's Judeo-Christian heritage and the principles of the Declaration of Independence that gave birth to the United States of America.

 

The Declaration of Independence concludes: "We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do.  And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor" (the final paragraph from the Declaration of Independence unanimously adopted by the thirteen United States of America, CONGRESS, July 4, 1776).

 

The Constitution concludes: "Done in Convention by the Unanimous Consent of the States present on the Seventeenth Day of September in the Year of our Lord one thousand seven hundred and Eighty seven and of the independence [Declaration of Independence] of the United States of America the Twelfth [adopted earlier] In witness whereof We have hereunto subscribed our names."

 

 

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Mon, 21 Jan 2013 09:53:00 -0800 Part I: Government http://davidanorris.posterous.com/part-i-government-74414 http://davidanorris.posterous.com/part-i-government-74414

American Principle Two

 

God Is the Source Of Unalienable Rights

 

"All men are … endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness."

Declaration of Independence

 

"We The People Of The State Of Iowa, grateful to the Supreme Being for the blessings hitherto enjoyed, and feeling our dependence on Him for a continuation of those blessings, do ordain and establish a free and independent government,

by the name of the State of Iowa ..."

Preamble, Constitution of Iowa, adopted in 1846--seventy years

after the Declaration of Independence

 

 

Education that does not emphasize that man's unalienable rights are the gift of God is energizing the secular enemies of the family, self-rule, prosperity and liberty.  Liberty is not man's creation or something radically new to the world, but rights "derived from our Maker," rights "indisputable, unalienable," "inherent," "essential," "divine," and even acknowledged since the Middle Ages by British law (from John Adams' Dissertation on the Canon and the Feudal Law, published in the Boston Gazette, August 12, 1765).

 

"The sacred Rights of mankind are not to be rummaged from among old parchments or musty records.  They are written, as with a sunbeam, in the whole volume of human nature, by the Hand of the Divinity itself, and can never be erased or voided or obscured by mortal power" (Alexander Hamilton in his essay, The Farmer Refuted, 1775).

 

"We further recommend the most clear and explicit assertion and vindication of our rights and liberties to be entered on the public records, that the world may know, in present and all future generations, that we have a clear knowledge and a just sense of them, and, with submission to Divine Providence that we never can be slaves" (John Adams, adopted on October 14, 1765, by the town meeting of Braintree, Massachusetts, and sent to their representatives in the Massachusetts state legislature).

 

 

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Tue, 15 Jan 2013 11:08:00 -0800 Part I: Government http://davidanorris.posterous.com/part-i-government-11519 http://davidanorris.posterous.com/part-i-government-11519

John_adams_pic

On July 3, 1776, John Adams, a delegate to the Continental Congress from Massachusetts who later served as the second president of the United States, wrote the following to his wife, Abigail:  “The second day of July 1776 will be the most memorable epoch in the history of America.  I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival.  It ought to be commemorated as the Day of Deliverance by solemn acts of devotion to God Almighty.  It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations from one end of this continent to the other from this time forward forever more” (cited by David McCullough, John Adams, New York: Simon & Schuster Paperbacks, 2001, 130).

 

On July 8, 1776, the Declaration was read in public for the first time, outside Independence Hall in Philadelphia, accompanied by the ringing of the Liberty Bell.  On August 2, 1776, the members of Congress signed the parchment copy.  It provides the logic and justification for the chain of authority described by Hamilton Albert Long as “man under God over government.”*

 

 *www.archives.gov/exhibits/charters/declaration_history.html

 

 

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Tue, 18 Dec 2012 09:33:00 -0800 Introduction III http://davidanorris.posterous.com/introduction-iii http://davidanorris.posterous.com/introduction-iii

Historically, public schools salvaged many students from homes where parenting was failing. Now students from good homes are abandoning the values that made America such a great nation.  This problem is ongoing even though most teachers are doing their best to counter the incursion of secular absolutism (atheism) in the soft sciences of our schools.

 

John Adams' quote:  "But if we had not, our fathers have earned and bought it for us, at the expense of their ease, their estates, their pleasure, and their blood.  And liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers.  Rulers are no more than attorneys, agents, and trustees for the people; and if the cause, the interest and trust, is insidiously betrayed, or wantonly trifled away, the people have a right to revoke the authority that they themselves have deputed, and to constitute abler and better agents, attorneys, and trustees. And the preservation of the means of knowledge among the lowest ranks, is of more importance to the public than all the property of all the rich men in the country."  John Adams was a direct descendant of Puritan colonists from the Massachusetts Bay Colony.  A Harvard graduate, he served on the First Continental Congress and helped to draft the Declaration of Independence.  John Adams was vice-president under George Washington and the second president of the United States  (A Dissertation on the Canon and Feudal Law, 1766 from The Works of John Adams, …by his grandson, Charles F. Adams, Boston: Little, Brown and Co., 10 volumes).


 

Truth or Consequences

 

Knowledge of and acceptance of the Bible, the Great Reformation (1500-1570) and American history empower conscientious individuals to be self-governing and, on a broader scale, inspire communities and the nation as a whole to overcome the tyranny of moral confusion.  Identifying with the first principle (God of Creation is Man's Benefactor) enables believers to avoid the deception and confusion advanced by truth-trashers.

 

Strangely, even the German atheist, Friedrich Nietzsche, accepted the message from human history and understood the source of freedom for his way of life.  He wrote:  "Remove Christianity and the ideas fall too."*

 

*http://www.hillsdale.edu/news/imprimis/archive/issue.asp?year=2008&month=11

 

The American Founding Fathers understood human history and identified the distinction of good as self-evident Laws of Nature and of Nature's God.  It is the governing character of these principles (laws), such as humility, the Golden Rule, and the Ten Commandments, that leads to lasting success.  This is the sure foundation upon which man's right to "life, liberty and the pursuit of happiness" rests.  Called "virtue" by America's Founding Fathers, the impartial and divine element frees man to do what is right.  "Where the Spirit of the Lord is, there is liberty" (2 Corinthians 3:17).

 

 

 

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Tue, 20 Nov 2012 10:34:00 -0800 The Sovereignty of the American Citizen http://davidanorris.posterous.com/the-sovereignty-of-the-american-citizen http://davidanorris.posterous.com/the-sovereignty-of-the-american-citizen

Those among us who choose to exchange declining relationships and health for the temporary excitements of moral revisionism is one thing.  Exercising that diversity in private is their right.  Those demanding the right, however, to take over behavioral curriculum in taxpayer-funded public schools is another.  The war they have imposed, by pressuring liberals in government, must be confronted and won.  America is a Republic!  The "living Constitution" idea of changeable decrees imposed by liberal judges (1947 Everson v. Board of Education decision) always becomes despotism because power in the hands of man, over time, becomes corrupt.

 

"Our fathers have earned and bought it for us, at the expense of their ease, their estates, their pleasure, and their blood.  And liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers.  Rulers are no more than attorneys, agents, and trustees for the people; and if the cause, the interest and trust, is insidiously betrayed, or wantonly trifled away, the people have a right to revoke the authority. And the preservation of the means of knowledge among the lowest ranks, is of more importance to the public than all the property of all the rich men in the country" (John Adams, Vice-President under George Washington, and second president of the United States, A Dissertation on the Canon and Feudal Law, 1766 from The Works of John Adams, …by his grandson, Charles F. Adams, Boston: Little, Brown and Co., 10 volumes).

 

The sovereignty of man under the impartial and higher authority of creation's God over government is traceable from the Bible to the Magna Carta, 1215, signed at the point of a sword by a frightened king.  It is likewise traceable to the English Bill of Rights, 1689, signed by a would-be brutal king.  We then have the God-honoring American Declaration of Independence, 1776, the War of Independence, and then the Constitution highlighted by the First Amendment and the Bill of [human] Rights which details what servants in government must never be allowed to violate.

 

The Common Law jury system, resting final authority in the people, came alive in America on March 4, 1789, the date Congress set for the start of the new ConstitutionThis is the most important feature of the American Constitution.  George Washington became our first president under the Constitution on April 30, 1789.

 

Revelations of the American Judeo-Christian heritage are singularly qualified to foster personal responsibility, citizen self-government and prosperity.  People do not steal the fruits of other men's labor.  The community helps those few who are not able to work or are indigent for other reasons.  Reputations for honesty do not rest in the words of evil gossips.  Taxpayer-funded educators support the character of the traditional family.

 

God does not control men; He protects those who will listen.  By applying God-honoring interpretations of Scripture and being sensitive to His Spirit, man becomes self-controlled (Hebrews 13:18-20).  "Trust in the Lord with all thine heart; and lean not unto thine own understanding.  In all thy ways acknowledge Him, and He shall direct thy paths" (Proverbs 3:5-6). 

 

First_amendment_in_yellow

Image from http://www.freethefirst.com/

 

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Fri, 21 Sep 2012 09:34:00 -0700 The Supreme Judge http://davidanorris.posterous.com/the-supreme-judge http://davidanorris.posterous.com/the-supreme-judge

The Declaration of Independence, unanimously adopted by Congress, made four specific references to political reliance upon Higher Authority.  This was not done hesitatingly.*

 

~  Higher authority is the resource that feeds the branches of liberty, "the laws of Nature and Nature's God"

~ "That all men are created equal, that they are endowed by their Creator with certain unalienable rights…"

~ "Appealing to the Supreme Judge of the world for the rectitude of our intentions…"

~  "With a firm reliance on the protection of divine Providence…"

 

A liberal judge says we make mistakes, but this discussion is not about mere mistakes.  Liberty-loving Americans need to be blunt about this.  What we are talking about is the colossal error of rejecting the universal and impartial Laws of Nature and creation's God that reversed thousands of years of authoritarian exploitation and human deprivation.  We have a National Day of Prayer.  We have paid chaplains in our Congress and military to emphasize the importance of faith.  When the Supreme Court comes out, the crier yells, "God save America."  This was made even more explicit when in 1954, "One nation under God" was added for the invocation of the Pledge of Allegiance.  It is time to expose the fascistic exclusivity of the pagan religion demanded by liberal-minded judges, educators and politicians.

 

John Adams, a preeminent lawyer and Founding Father had something to say about the Author of liberty.  Benjamin Rush wrote in a letter, "I sat next to John Adams in Congress, and upon my whispering to him and asking him if he thought we should succeed in our struggle with Great Britain, he answered me, 'Yes, if we fear God and repent of our sins.'"**

Goddesslibertywatchingdeclaration-of-independence-signing-300x201

 

*For a review of the harmful laws imposed by unelected judges, see Chapter 6 in Restoring Education Central To American Greatness and "High Courts and Misdemeanors" by R.P. George, at http://touchstonemag.com/archives/print.php?id=17-08-026-f.

**Benjamin Rush, "Letters of Benjamin Rush", L.H. Butterfield, editor (NJ: American Philosophical Society, 1951), Vol. I, 532-536, to John Adams on February 24, 1790 (http://www.partyof1776.net/p1776/issues/Sins/contents.html).>

 

Image from http://blog.beliefnet.com/on_the_front_lines_of_the_culture_wars/2011/07/so-w...

 

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Mon, 10 Sep 2012 12:21:49 -0700 The Prescription For Citizen Paralysis: Knowledge and Action http://davidanorris.posterous.com/the-prescription-for-citizen-paralysis-knowle http://davidanorris.posterous.com/the-prescription-for-citizen-paralysis-knowle

Liberty with prosperity came to America because the Founding Fathers had it right.  They took self and all pretender gods off the throne, and they placed the King of Kings, the impartial, nonsectarian God of life and creation's nature, on the throne.

 

"Our fathers have earned and bought it for us, at the expense of their ease, their estates, their pleasure, and their blood.  And liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers.  Rulers are no more than attorneys, agents, and trustees for the people; and if the cause, the interest and trust, is insidiously betrayed, or wantonly trifled away, the people have a right to revoke the authority. And the preservation of the means of knowledge among the lowest ranks, is of more importance to the public than all the property of all the rich men in the country" (John Adams, Vice-President under George Washington, and second president of the United States, A Dissertation on the Canon and Feudal Law, 1766 from The Works of John Adams, …by his grandson, Charles F. Adams, Boston: Little, Brown and Co., 10 volumes).

 

Parents, guardians and grandparents who can afford it should support the enrollment of their children in God-honoring private schools or, if able, homeschool them.  This is the most powerful political statement that Americans can make.  That is the vanguard for a nationwide competitive school system enabling citizen choice.

 

Promote the election of candidates for public office who unabashedly oppose government tolerance for teacher union tenure laws.  Good teachers have always had tenure by virtue of the quality of their work alone.

 

Teachers do have rights, but ultimately they answer to those who pay their salaries.  Teachers who cannot accept a contract with a school district that requires respect for the family and morality have but one alternative, which is to establish, fund, and teach in their own private schools.

 

"Because of the obvious potential for abuse even labor union advocates like AFL-CIO President George Meany and Franklin D. Roosevelt viewed unionization of the public employees as unthinkable.*

 

When tenure establishment privileges for government teachers are prohibited, good teachers can again safely support the traditional family and historic American principles without having their patriotism dirtied by secular gossips.

 

"We've been blessed with the opportunity to stand for something--for liberty and freedom and fairness.  And these are things worth fighting for, worth devoting our lives to.  And we have good reason to be hopeful and optimistic… so, let us go forth with good cheer and stout hearts--happy warriors out to seize back a country and a world to freedom."**

 

Liberty-bell1

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Tue, 04 Sep 2012 06:54:25 -0700 The Healing of Citizen Paralysis http://davidanorris.posterous.com/the-healing-of-citizen-paralysis http://davidanorris.posterous.com/the-healing-of-citizen-paralysis

Restoring educational traditions central to American greatness provides the sure basis for strong families, prosperity and limited government for, by and of the people.  Many people are in the dark about the God-rejecting worldview now being imposed upon captive student classrooms and as a result, they do not join in opposition.  

 

We must broadcast anew and persist in upholding the First Principle, that it is creation's God Who is man's Benefactor.  This is the basic principle upon which all other worthy principles follow.  When the First Principle is not publicly upheld by educators (for students to learn), the standards of righteousness that are central to liberty and American greatness soon become fodder for distortion by atheistic secular militants.

 

When we as a people championed the spirit of the First Principle, creation's God Who is man's Benefactor, the meaning of the Declaration of Independence was clear and the war of King George III and his army against Americans failed.

 

Our duty now is to be very public about the fact that reliable standards for law come with knowledge of the nonsectarian Creator-based meaning of the Declaration of Independence and the First Amendment.  In 1835, the significance of this connection was observed by the French lawyer, Alexis de Tocqueville, "… in America, religion is the road to knowledge and the observance of the divine laws leads man to civil freedom…"

 

The rudeness and even hatred exhibited by secular pathfinders when confronted with American principles gives politics a bad name.  They cannot tell the truth and sell their leftist agenda.  This gives us a comparative advantage.  Political involvement and persistence in broadcasting American values is a noble and necessary calling for every freedom-loving American.

 

In the American system of representative government, education central to American greatness will be restored if the people know how it has been altered.  That is the purpose of Restoring Education Central to American Greatness.  I accept no personal remuneration for writing or serving as President of the Heartland Foundation, Inc.  If you have received important insights from this blog, purchase the book, Restoring Education Central to American Greatness, and share it with people you know.  The documentation has been put in book form so that readers such as you can put it into the hands of as many people as possible.

 

"The only thing necessary for the triumph [of evil] is for good men to do nothing" (The Works of Edmund Burke in Nine Volumes, Vol. IX… 172).

 

Prayer, humility and recommitment must be undertaken.  The selfless dedication that made the American Revolution possible is seen in the Great Awakening of 1740 through 1780.  God has provided this specific promise:  "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land" (2 Chronicles 7:14).

 

"As the safety and prosperity of nations ultimately and essentially depend on the protection and the blessing of Almighty God, and the national acknowledgement of this truth is not only an indispensable duty which the people owe to Him, but a duty whose natural influence is favorable to the promotion of that morality and piety without which social happiness cannot exist nor the blessings of a free government be enjoyed."*

 

Book_image

*John Adams in his Proclamation 8 ~ Recommending a National Day of Humiliation, Fasting and Prayer, March 23, 1798 (http://www.presidency.ucsb.edu/ws/index.php?pid=65661).

 

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Tue, 21 Aug 2012 08:14:00 -0700 Outcome-Based Education That Is Profoundly American http://davidanorris.posterous.com/outcome-based-education-that-is-profoundly-am http://davidanorris.posterous.com/outcome-based-education-that-is-profoundly-am

Abigail Adams, wife of John Adams, the second president of the United States, wrote to her young son, John Quincy, who would later become our sixth president:  "Great learning and superior abilities, should you ever possess them, will be of little value and small estimation, unless virtue, honor, truth, and integrity are added to them.  Adhere to those religious sentiments and principles that were early installed into your mind and remember that you are accountable to your Maker for all your words and actions.  Let me enjoin it upon you to attend constantly and steadfastly to the precepts and instructions of your father, as you value the happiness of your mother and your own welfare. His care and attention to you render many things unnecessary for me to write which I might otherwise do, but the inadvertency and heedlessness of youth, requires line upon line and precept upon precept, and when enforced by the joint efforts of both parents will, I hope, have a due influence upon your conduct; for dear as you are to me, I would much rather you should have found your grave in the ocean you have crossed, or that an untimely death crop you in your infant years, than see you an immoral, profligate, or graceless child.*

 

Children are not the property of the government or the state.  The authority and responsibility for what children are taught rests with parents.

 

A Well-Educated Student:

Speaks and writes accurately.

Listens attentively.

Is a reader.

Is honest at all times.

Is a person of prayer.

Has God-honoring goals.

Upholds the traditional family.

Is sensitive to the Word and to the will of God.

Is sensitive to the needs of others.

Handles success and defeat with grace.

Has convictions and stands for them.

Fulfills citizen duties to family, church and country.

Is polite in his dealings with others.

Uses resources responsibly.

Recognizes the existence of absolute truth which never changes and, applied, 

     serves as a very sure means for personal development and success.

Uses gentle yet persuasive words, not physical force, to communicate his position.

 

Woodrow Wilson, in his election campaign for President, stated "A nation which does not remember what it was yesterday, does not know what it is today, nor what it is trying to do.  We are trying to do a futile thing if we do not know where we came from or what we have been about…  America was born a Christian nation.  America was born to exemplify that devotion to the tenets of righteousness which are derived from the revelations of Holy Scripture."**

 


Abigail_adams

Abigail Adams

1744-1818

 

 

 

*Abigail Adams, Letter to John Quincy Adams, June 10, 1778, Butterfield Adams Family Correspondence, 3:37, http://books.google.com/books?id=59dQoRNSwxMC&pg=PA48&lpg=PA48&dq...&q=butterfield%20adams%20family%20correspondence%20his%20care%20and%20attention%20to%20you%20render&f=false

**http://www.clarionledger.com/article/20120802/NEWS03/120802024/Chris-McDaniel...

 

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Mon, 02 Jul 2012 20:52:17 -0700 A Celebration of Liberty http://davidanorris.posterous.com/a-celebration-of-liberty http://davidanorris.posterous.com/a-celebration-of-liberty

"Be it remembered, however, that liberty must at all hazards be supported … cannot be preserved without a vernal knowledge among the people…  And the preservation of the means of knowledge among the lowest ranks, is of more importance to the public than all the property of all the rich men in the country.  The people … have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know."*  This is from the 1765 Dissertation on the Canon and Feudal Law, by John Adams.  He was a devout Christian, a Harvard-educated lawyer and a delegate to the First and Second Continental Congresses that adopted the Declaration of Independence.  He was the second president of the United States.  Adams' wife, Abigail, has been recognized as a Founding Mother because of her influence on behalf of women's rights.  Their son, John Quincy Adams, was the sixth president of the United States.

 

Are we as citizen taxpayers willing to forfeit our liberty, the teaching of essential knowledge, as a courtesy to union bosses and tenured secular militants who have rejected American history, the traditional family, public morality and representative government?  AS EDUCATION GOES, SO GOES A NATION.

 

On July 3, 1776, John Adams wrote the following to his wife, Abigail:  “The second day of July 1776 will be the most memorable epoch in the history of America.  I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival.  It ought to be commemorated as the Day of Deliverance by solemn acts of devotion to God Almighty.  It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations from one end of this continent to the other from this time forward forever more” (cited by David McCullough, John Adams, New York: Simon & Schuster Paperbacks, 2001, 130).

 

On July 4, 1787, consistent with the nationwide custom, Philadelphia celebrated the Declaration of Independence with bell ringing, marching with fife and drums, the salute of guns and speeches.  It was Wednesday, and the constitutional delegates had taken the day off.  That "The Grand Convention may form a constitution for an eternal Republic!" was the toast of the day.  The Pennsylvania Herald declared, "With zeal and confidence we expect from the Federal Convention a system of government adequate to the security and preservation of those rights which were promulgated by the ever memorable Declaration of Independence."  

 

No more rule by pretender gods -- Samuel Adams is quoted as saying, "We have this day [Fourth of July] restored the Sovereign [the God of creation] to whom all men ought to be obedient.  He reigns in Heaven, and from the rising to the setting of the sun, let His Kingdom come."*


Fireworks2

*http://www.usachristianministries.com/us-history-quotes-about-god-and-the-bible/

Image from http://wallwatcher.wordpress.com/2008/07/04/

 

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Fri, 08 Jun 2012 19:33:00 -0700 John Adams: A Government of Laws and Not of Men http://davidanorris.posterous.com/john-adams-a-government-of-laws-and-not-of-me http://davidanorris.posterous.com/john-adams-a-government-of-laws-and-not-of-me

John Adams used the words "government of laws, and not of men" when he wrote the Bill of Rights for the Massachusetts Constitution in 1780.*  The preamble to the Massachusetts Constitution includes:  "We, therefore, the people of Massachusetts, acknowledging, with grateful hearts, the goodness of the great Legislator of the universe, in affording us, in the course of His providence, an opportunity, deliberately and peaceably, without fraud, violence or surprise, of entering into an original, explicit, and solemn compact with each other; and of forming a new constitution of civil government, for ourselves and posterity; and devoutly imploring His direction in so interesting a design, do agree upon, ordain and establish the following Declaration of Rights, and Frame of Government, as the Constitution of the Commonwealth of Massachusetts."  The Massachusetts Bill of Rights goes on to read like the principles in the non-sectarian Creator-based Declaration of Independence.**

 

In contrast, a government "of men" rests upon revisionist morality, which makes the Constitution meaningless.  Contemporary liberals who reject the God-honoring meaning for "government of laws, and not of men" are aided by militant atheists, who not only reject "government of law," but work feverishly to eliminate all references to God in education and public discourse.  Described by Solon of Athens as "government by incalculable and changeable decrees," the religious justification for revisionist morality is a strongly held belief about life's origin, meaning and purpose:  atheistic Darwinism.***  Sold as absolute science, the demand for education exclusivity is, in reality, the religion of scientific fascism.  Liberals are constantly revising Darwin's theory because the absurdity of their science is continually being exposed.  The underlying cause of the anger and militancy for their demands becomes clear.  They must prevent any ideological competition in the taxpayer-funded classroom.  Secular militants must have total control in order to dumb the students down.

 

Elected representatives make laws and serve by the "consent of the governed," who are "endowed by their Creator" with certain unalienable rights.  This claim reaches the very heart of American society and law.  Conservative Supreme Court justices have cited the Declaration as support for their decisions over two hundred times.  The Federalist Papers, written to promote acceptance of the Constitution by the people, cited the Declaration thirty-seven times.

 

When confronting the greatest crisis since the War for Independence, Abraham Lincoln turned to the Declaration to assert the "sacred right of self-government."****

 

When the Founding Fathers undertook a long war for independence, the did not dither, knowing full well that there were huge problems such as slavery and harmful citizen voting restrictions.  Citizen awareness, prayer and the Declaration of Independence resonates with people and by the grace of God those problems in 1776 were remedied.  With citizen awareness, which we are working on, and prayer, the cancer of socialistic paternalism can be removed.

 

Stuart_adams_john_c1800_15_ngdc

John Adams

2nd President of the United States

1735 - 1826

 

*www2.bartleby.com/73/991.html

**http://www.malegislature.gov/Laws/Constitution#cp00s00.htm

***Will and Ariel Durant, The Story of Civilization, Vol. II, The Life of Greece, Simon and Schuster, 1939, 118. 

****Abraham Lincoln, October 10, 1854, Peoria, Illinois, http://www.nps.gov/liho/historyculture/peoriaspeech.htm

 

 

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Sun, 03 Jun 2012 06:26:54 -0700 John Marshall: A Government of Laws and Not of Men http://davidanorris.posterous.com/135656113 http://davidanorris.posterous.com/135656113

A related cause of judicial incompetence is the foolishness of judges who have closeted the true role of the nation's basis for law--the non-sectarian Biblical principles of the Declaration of Independence.

 

John Marshall wrote the landmark 1803 Marbury v. Madison opinion that inaugurated the concept of judicial review.  He served as chief justice of the Supreme Court from February 4, 1801 to July 4, 1835.  Marshall saw the importance of biblical morality in civic affairs as did the other Founding Fathers.

 

When writing the Marbury v. Madison opinion, Marshall said:  "The government of the United States has been emphatically termed a government of laws, and not of men… That the people have an original right to establish, for their future government, such principles as, in their opinion, shall most conduce to their own happiness, is the basis, on which the whole American fabric has been erected.  The principles, therefore, so established, are deemed fundamental.  And as the authority, from which they proceed, is supreme, and can seldom act, they are designed to be permanent."*

 

The meaning and intent of Chief Justice Marshall's statement--"The government of the United States has been emphatically termed a government of laws, and not of men"--is clear.  "The government of laws" is based upon impartial Higher Authority moral law, "and not of men."  The benefit is that "government of laws, and not of men" is anchored in the timeless principles revealed by Scripture and proven beneficial in the American experience.  This stands in contrast to arbitrary rule and oppression that follow governments "of men," meaning rule by privileged authoritarians.  Application of this basic understanding preserves the all-important predicate for the safe and impartial application of government power.  It is the "rule of law," emphasized by Moses, that identifies with the desirable outcomes that prevail over circumstances and diverse cultural environments.

 

The rule or "government of laws" occurs when the voting sovereigns base their preferences for government on the wisdom that is available from the Creator and the self-evident boundaries of creation's nature.  The people then elect like-minded representatives to serve as lawmakers.  In contrast, self-righteous liberals, especially law professors who are given captive audiences (not held accountable to those who pay their salaries), fool people by teaching them that God has no relevance.  Citizens and judges must reject the wisdom of creation's God.  Then hierarchical elites slip into the vacuum as god, and society experiences the tyranny of the rule or "government of man."

 

John Marshall's Higher Authority basis for rejecting the atheistic secular government "of men" also concurs in full with the public standard of Benjamin Franklin whose call for prayer was adopted by the delegates at the Constitutional Convention.  In this regard, Henry Steele Commager, eminent historian of the twentieth century, points to the Creator-based Declaration of Independence as the source of America's unique principles of government, and refers to America's new political system for the vindication of God-given rights as "matchless logic" and of "permanent" rather than "transient" value.**

 

Unabashed belief in the providence of the universal and impartial God of creation, as a political principle, is fully American.  This was the source of the courage of the Founding Fathers when risking confrontation by the greatest military force on earth at the time.  The Higher Authority standard for morality in matters of law is indelibly written in American history:  "The Representatives of the United States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions… And for the support of this Declaration [of Independence], with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor."

 

443617672_5be825e6ab

*http://usa.usembassy.de/etexts/democrac/9.htm

**Henry Steele Commager, forward to McGuffey's Sixth Reader (New York: The American Library, 1962), xiv.

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Tue, 01 May 2012 07:46:00 -0700 America's Civic Religion in Light of Its Documents http://davidanorris.posterous.com/americas-civic-religion-in-light-of-its-docum http://davidanorris.posterous.com/americas-civic-religion-in-light-of-its-docum

America has a civic religion.  In 1952, Justice William O. Douglas wrote, "We are a religious people and our institutions presuppose a Supreme Being."*  Note that this is different from the personal faith of individuals--their manner of worship, fellowship and practice.  This is civic religion--religion embedded in our government.

 

The natural-law philosophy, our civic religion foundational to the American constitution, is in direct conflict with secular law.  An example of this would be the secular law of open-mindedness required of teachers by Professor John Dewey (John S. Brubacher and Willis Rudy, Higher Education Transition, New York: Harper and Row, 1958, 310).  It blindsides students to the horrific differences between good and evil and causes them to go along with the pagan laws of man contrived by liberal judges, legislators and educators.

 

The Declaration of Independence (1776), the Articles of Confederation (drafted 1777, ratified 1781) and the Constitution (ratified 1788) have been classified as the most important American charters.  Collectively they received a total of 143 signatures from 118 people.  By their affirmations, these individuals represented themselves to be believers in the providence of God, and they did so at the risk of being hung by British soldiers.

 

In a letter from Benjamin Rush to John Adams, Rush says of that fateful day when the Declaration of Independence was signed, "Do you recollect the pensive and awful silence which pervaded the house when we were called up, one after another, to the table of the President of Congress to subscribe what was believed by many at that time to be our own death warrants?  The silence and the gloom of the morning were interrupted, I well recollect, only for a moment by Colonel [Benjamin] Harrison of Virginia, who said to Mr. [Elbridge] Gerry at the table:  'I shall have a great advantage over you, Mr. Gerry, when we are all hung for what we are now doing.  From the size and weight of my body I shall die in a few minutes, but from the lightness of your body you will dance in the air an hour or two before you are dead.'  This speech procured a transient smile, but it was soon succeeded by the solemnity with which the whole business was conducted…"**  Out of the 56 signers of the Declaration, 29 held seminary degrees.***

 

Professor Donald S. Lutz of the University of Houston describes a ten-year study during which he and others assembled the writings and deliberations of the American Founding Fathers.****  The study brought into focus important sources that were used when determining priorities for the American constitution.  Aside from quotations from the Bible, the writings of Montesquieu, Blackstone and Locke were the sources relied upon most by the Founding Fathers.

 

Montesquieu's best-known work was The Spirit of Laws.  He emphasized the importance of separating personnel and duties for the legislative, executive and judicial branches of government.  The purpose of this separation of power was to prevent abuse of the people's rights as sovereigns over government (Isaiah 33:22; Jeremiah 17).  Blackstone emphasized the Law of Nature (man's nature both before and after the fall) and Revealed Law (Scripture).  His Commentaries on the Common Law of England was especially practical for the new nation.  Locke,  born into a Puritan family and son of a lawyer, provided the "Essay Concerning Human Understanding" and two treatises "On Civil Government."  His "life, liberty, or property" phrase is in both the Fifth and Fourteenth Amendments to the Constitution.

 

The chief source for the Founding Fathers' understanding was the Bible.  It was cited three times more often than were these three men combined.  Thirty-four percent of all ideas referred to by the constitutional delegates came directly from the Old and New Testament books.  Furthermore, 60 percent of the references to opinions of Montesquieu, Blackstone and Locke were drawn from the Bible.  The most frequently quoted book was the Old Testament book of Deuteronomy.

 

"The fundamental basis of this Nation's law was given to Moses on the Mount.  The fundamental basis of our Bill of Rights comes from the teachings which we get from Exodus and St. Matthew, from Isaiah and St. Paul.  I don't think we emphasize that enough these days."*****

Harry S. Truman

 

Governments and authoritarians are not the source of man's rights.  Government is but a tool that should be used to protect man's right to worship creation's God.  This impartial Creator of life ordained and established the unalienable human rights outlined in the Declaration of Independence that demand representative governments to follow the rule of established law, not the arbitrary rule of man.  Legislators, administrators and judges who use laws (the power of government) to establish religious, ideological or employee union monopolies are fascistic.****** 

 

 

"The general principles on which the fathers achieved independence were the general principles of Christianity.  I will avow that I then believed, and now believe, that those general principles of Christianity are as eternal and immutable as the existence and attributes of God."*******

John Adams

 

Backoftwo

 

 

*Zorach v. Clauson, Docket 431, citation 343 US 306, 1952.

**http://www.constitution.org/primarysources/rushadams.html

***http://rodchaney2012.org/2012/02/11/a-message-from-rod/

****Donald S. Lutz, The Origins of American Constitutionalism (Baton Rouge, LA: Louisiana State University Press, 1988).

*****http://www.presidency.ucsb.edu/ws/?pid=13707#axzz1t9qVQzTQ

******Fascism is a word used to identify the enemies of representative governments and governments limited for the protection of the people's freedom to be informed and to choose.

*******http://christianity.about.com/od/independenceday/a/foundingfathers.htm

 

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Tue, 06 Mar 2012 06:30:15 -0800 The American Revolution: Unjustified Rebellion or Unavoidable Self-defense? http://davidanorris.posterous.com/the-american-revolution-unjustified-rebellion http://davidanorris.posterous.com/the-american-revolution-unjustified-rebellion

In 1776, King George III was violating written law, the 1215 Magna Carta and the 1689 Declaration of Rights that had been imposed on government officials by the English people.  1) Written law placed strict limits on what government officials, kings, academia, militarists, clergy, etc. could do.  2) The king was required to sign a contract, a Magna Carta, before being installed upon the throne.  3) In 1689, government officials were exploiting the people in spite of the Magna Carta.  At that time, the people refused to accept a king until he and his queen took oaths and signed an explicit contract.  That document was a Bill of Rights, if you will, for the English people.

 

Objections by the original colonies regarding the rule of the British king began when he imposed a series of unjust laws that violated the colonists' rights as British citizens.  The colonists objected most vehemently to taxation without representation.

 

Nearing the end of 1773, the Colonists were refusing to pay taxes required by the British Parliament because their representatives had not been allowed to participate in tax enforcement decisions.  If Americans paid the duty tax on the imported tea they would be acknowledging Parliament's right to tax them.  On December 16, with three shipments of tea in Boston harbor the crisis came to a head.  In the early evening about 200 colonists descended upon the three ships and dumped the expensive shipments into harbor waters.  This act was monumental and there could no longer be any misunderstanding about the political will of Americans.

 

On September 5, 1774, the First Continental Congress came together in Philadelphia with hopes of reaching an agreement with the British king. A respectful petition was sent on October 25 to the King, pointing out acts of oppression.  Congress was still communicating the desire of Americans to remain as British subjects although Americans had a valid concern.  Alexander Hamilton expressed it well in a published pamphlet:  "The only distinction between freedom and slavery consists of this:  in the former state, man is governed by laws to which he has given his consent, either in person or, by his representative.  In the latter he is governed by the will of another" (Forrest McDonald, Novus Ordo Seclorum: The Intellectual Origins of the Constitution, Lawrence, KS: University of Kansas Press, 1985, 160).

 

In 1775, the Second Continental Congress convened on May 10.  The goal of the colonies was justice, not independence.  On July 5, 1775, the Continental Congress approved the Olive Branch Petition and appealed "To the King's Most Excellent Majesty, Most Gracious Sovereign" for reconciliation.  The King's response?  He refused to read the petition and on August 23 proclaimed that the colonies had "proceeded to open and avowed rebellion."*

 

The English Parliament retaliated on December 22, 1775, with the American Prohibitory Act, a declaration of unrestricted war against the colonists, claiming the right to confiscate their property.  Freedom for Americans at this point became a matter of self-defense and necessitated a new republican (republic) government.**

 

From June 1775 to December 1783, upon the recommendation of John Adams, George Washington served as commanding general of the Continental Army.  The winter at Valley Forge (1777-78) is an example of the privation suffered by the soldiers who gave their lives for liberty.  At this time, George Washington had a portion of Thomas Paine's The American Crisis read to the American army:

 

"These are the times that try men's souls.  The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands by it now, deserves the love and thanks of man and woman.  Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph.  What we obtain too cheap, we esteem too lightly:  it is dearness only that gives every thing its value."***

 

In 1776, on July 4, the Second Continental Congress formally adopted the Declaration of Independence, and the American nation was born.

Try_mens_souls

*http://www.learner.org/workshops/primarysources/revolution/docs/olive.html

**http://www.manhattanrarebooks-history.com/prohibitory_act.htm

***http://www.goodreads.com/quotes/show/37676

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Tue, 27 Dec 2011 12:02:00 -0800 American Principle Two: God Is the Source of Unalienable Rights http://davidanorris.posterous.com/american-principle-two-god-is-the-source-of-u http://davidanorris.posterous.com/american-principle-two-god-is-the-source-of-u

“All men are … endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.”

Declaration of Independence

 

“We The People Of The State Of Iowa, grateful to the Supreme Being for the blessings hitherto enjoyed, and feeling our dependence on Him for a continuation of those blessings, do ordain and establish a free and independent government, by the name of the State of Iowa …”

Preamble, Constitution of Iowa, adopted in 1846—

seventy years after the Declaration of Independence

Image_patch

Belief in a Higher Authority also believes in the opposite side of the coin:  that man does not originate law, God does.  Legislators articulate this pre-existing law and give it particular applications to changing circumstances.

 

During the 1765 crisis caused by the king's Stamp Act, John Adams, when writing the Dissertation on the Canon and Feudal Law, August 12, 1765, the Boston Gazette, pointed out that liberty was not man's creation or something radically new to the world, but rights "derived from our Maker," rights "indisputable, unalienable," "inherent," "essential," "divine" and even acknowledged since the Middle Ages by British law.

 

"We further recommend the most clear and explicit assertion and vindication of our rights and liberties to be entered on the public records, that the world may know, in present and all future generations, that we have a clear knowledge and a just sense of them, and, with submission to Divine Providence that we never can be slaves" (John Adams, pictured below, adopted on October 14, 1765, by the town meeting of Braintree, Massachusetts, and sent to their representatives in the Massachusetts state legislature).

 

Those who reject God's authority and proceed to fix the rights of others are, by definition, false gods and, in practice, become tyrants.  Alexander Hamilton, in The Federalist, No. 78, says:  "A constitution is, in fact, and must be regarded by the judges, as a fundamental law."  When a particular statute violates the meaning of the Constitution, it is the duty of judicial tribunals to disregard it and adhere to the Constitution.  

 

"The sacred Rights of mankind are not to be rummaged from among old parchments or musty records.  They are written, as with a sunbeam, in the whole volume of human nature, by the Hand of the Divinity itself, and can never be erased or voided or obscured by mortal power" (teachingamericanhistory.org, Alexander Hamilton, The Farmer Refuted, 1775).

 

Education in America today is energizing the enemies of the family, self-rule, prosperity and liberty because it does not emphasize that man’s unalienable rights are the gift of God.

Inalienable_rights

A full discussion of these vital American Principles can be found in my book, Restoring Education Central to American Greatness.  For more information or to purchase the book:

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http://files.posterous.com/user_profile_pics/1297223/author.jpg http://posterous.com/users/hcGCjfx1z9wx4 David A. Norris davidanorris David A. Norris