Restoring Education Central to American Greatness http://davidanorris.posterous.com David A. Norris Blog posterous.com Mon, 15 Apr 2013 12:30:00 -0700 Part I: Government/Chapter 2, P 38-40 http://davidanorris.posterous.com/part-i-governmentchapter-2-p-38-40 http://davidanorris.posterous.com/part-i-governmentchapter-2-p-38-40

The Process Toward Independence

From Authoritarian Rule To a New Government

 

Objections by the original colonies regarding the rule of the British king began when he imposed a series of unjust laws that violated the colonists' rights as British citizens.  The colonists objected most vehemently to taxation without representation.

 

The December 16, 1773, Tea Party:  The Colonists were refusing to pay taxes required by the British Parliament because their representatives had not been allowed to participate in tax enforcement decisions.  If Americans paid the duty tax on the imported tea they would be acknowledging Parliament's right to tax them.  On December 16, 1773, when three shipments of tea were in the Boston harbor the crisis came to a head.  The Colonists liked their tea, but in the early evening about 200 descended upon the three ships and dumped the expensive shipments of tea into the harbor waters.  This act was monumental and there could no longer be any misunderstanding about the political will of Americans.

 

In 1774, on September 5, the First Continental Congress came together in Philadelphia with hopes of reaching an agreement with the British king.  Alexander Hamilton expressed the colonists' concern in a published pamphlet:  "The only distinction between freedom and slavery consists of this: in the former state, man is governed by laws to which he has given his consent, either in person or, by his representative.  In the latter he is governed by the will of another.*

 

In 1775, the Second Continental Congress convened May 10.  The goal of the colonies was justice, not independence.  On July 5, 1775, the Continental Congress approved the Olive Branch Petition and appealed "To the King's Most Excellent Majesty, Most Gracious Sovereign" for reconciliation.  The English Parliament responded to this appeal on December 22, 1775, with the American Prohibitory Act--a declaration of unrestricted war against the colonists, claiming the right to confiscate their property.  Freedom for Americans at that point becomes a matter of self-defense and necessitated a new republican (republic) government.

http://www.founding.com/timeline/pageID.2462/default.asp

 

*Forrest McDonald, Novus Ordo Seclorum:  The Intellectual Origins of the Constitution (Lawrence, KS:  University of Kansas Press, 1985), 160.

 

 

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Fri, 05 Apr 2013 10:35:16 -0700 Part I: Government/Chapter 2, P 35, 36 http://davidanorris.posterous.com/part-i-governmentchapter-2-p-35-36-31136 http://davidanorris.posterous.com/part-i-governmentchapter-2-p-35-36-31136

The Sovereignty Of Man

Under the Impartial God Of Creation Over Government

 

 

In this chapter we can see the rich orthodoxy that brought the universal principles of the Declaration to the American mind.  That the nation was founded upon the principles of God's Word is well documented by the founding compacts, covenants and constitutions.

 

In 1620, the Pilgrims drafted our nation's first self-governing document, the Mayflower Compact: "We . . . having undertaken, for the glory of God, and advancement of the Christian faith, do . . . solemnly and mutually in ye presence of God, and one another, covenant and combine ourselves together into a civil Body Politic . . .. And by Virtue hereof to enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions and Offices, from time to time, as shall be thought most meet and convenient for the General good of the Colony; unto which we promise all due submission and obedience."

http://www.pilgrimhallmuseum.org/mayflower_compact_text.htm

 

The King of England left the colonists alone for 150 years.  Without the albatross of paternalistic authoritarianism, the colonists experienced the benefits of personal responsibility and hard work.  People would come together with their pastor or a prominent student of the Bible as moderator and search the Scriptures for principles of government that would uphold civility in their community.

 

In 1630, the famous sermon by John Winthrop, governor of the Massachusetts Bay Colony, reflected the great sense of purpose that has prevailed since the arrival of the Pilgrims.  Later quoted repeatedly by Ronald Reagan, Winthrop declared: "We are to be 'a City upon a hill,' a beacon of light for the world to follow."  He continued, "The eyes of all people are upon us.  So that if we shall deal falsely with our God in this work we have undertaken, and so cause him to withdraw his present help from us, we shall be made a story and a byword throughout the world."*

 

In 1638, the Fundamental Orders of Connecticut stated: "[We] enter into a combination and confederation together to maintain and preserve the liberty and purity of the gospel of our Lord Jesus Christ which we now profess."

http://www.constitution.org/bcp/fo_1639.htm

 

*Robert C. Winthrop, "A Model of Christian Charity," discourse written aboard the Arbella during the voyage to Massachusetts, 1630, In Life and Letters of John Winthrop, 1867, 19.

 

 

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Tue, 02 Apr 2013 06:21:44 -0700 Part I: Government http://davidanorris.posterous.com/part-i-government-61143 http://davidanorris.posterous.com/part-i-government-61143

Conclusion (Part II)

 

Immortal Principles Central To Liberty and American Greatness

 

 

The tragic support for radical teacher privilege can be traced to changes in what many law students are being taught.  In the 1870s, Christopher C. Langdell, Dean of the Harvard Law School, discarded the foundational basis for law upon which greatness has been achieved in America: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.  That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed…"

 

Langdell's fellow travelers are themselves victims of bad education.  According to them, no lasting absolutes upon which laws can be framed exist.  Instruction that fortifies the enemies of William Blackstone's Commentaries on Common Law is BAD education.  Blackstone's Commentaries were used by law students up through Abraham Lincoln's time.  It took several decades for the secularized instruction in law schools to compromise American jurisprudence.  The Commission on Excellence in Education emphasizes what is happening, "If an unfriendly foreign power had attempted to impose on America the educational performance that exists today, we might well have viewed it as an act of war."  The report laments, "the de-construct of the moral and spiritual strengths which knit together the very fabric of our society" (A Nation At Risk, the National Commission on Excellence in Education, April 26, 1983).

 

"Human history records the ongoing effort by men to substitute man-made law for the [unrelenting] laws of God and creation's nature."  Laws contrived by men end in disaster because they reject the existence of moral absolutes.  The consequences of this are clearly apparent today in America.  Quoting Alexander Solzhenitsyn, who documented the extermination of tens of millions of innocent victims in order to create a socialistic utopia in his homeland, "man has forgotten God" (quotes in this paragraph are from Understanding the Times, an exceptional resource, by David A. Noebel, Harvest House Publishers).

 

Enslavement by authoritarians' regulations and excessive taxation could not occur if Americans were being taught American history.  Renewed exposure to the God-honoring principles of the American Declaration of Independence is our most powerful weapon.  The light of truth fortifies the minds of men and women, boys and girls.  We believe these principles because they reflect the unrelenting power of creation's God.

 

We serve God.  The most significant change that came from the American war for independence is that the people were recognized by law to be sovereigns under God, over government.  Citizen self-rule replaced self-anointed authoritarians.  Government officials were recognized for what they are--servants of the people.

 

The Spiritual Awakening of 1740 through 1780 drove the selfless dedication that brought the American Revolution to a successful conclusion.  We have this promise, "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land" (2 Chronicles 7:14).

 

 

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Fri, 29 Mar 2013 09:56:37 -0700 Part I: Government http://davidanorris.posterous.com/part-i-government-2233 http://davidanorris.posterous.com/part-i-government-2233

Conclusion (Part I)

 

Immortal Principles Central To Liberty and American Greatness

 

 

"Without learning, men are incapable of knowing their rights, and where learning is confined to a few people, liberty can be neither equal nor universal" (Dr. Benjamin Rush, Essay, 1786).

 

Our families and nation are at risk.  Where moral law ends, tyranny begins.  Some sixty years ago, public schools were still circulating the A Golden Treasury From The BIBLE pamphlet full of wholesome character-building Bible verses.  The God-rejecting secular worldview imposed upon education by control of just a few militant teachers, protected by union contract negotiators, has undoubtedly put our nation "conceived in liberty" to the ultimate test.

 

The tactics of a small group of tenured teachers have forcibly elevated sexual promiscuity, infanticide and other practices devastating to students and society to the status of education legitimacy.  Because of the tactics of secular militants, good teachers, students and even the taxpayers who pay the teachers' salaries, are afraid to object.  These few radicals have the power to totally disrupt the education process.  School administrators know this.  Teacher tenure laws, approved by current state laws, force administrators to leave bad teachers in control of the God-rejecting anti-Christian education climate.

 

This is not a strictly religious matter.  The consequences of rejecting the life-enhancing Laws of Nature are easily seen in daily experience.  Even though some parents do not give creation's God credit for life-enhancing standards, they take their children out of government public schools to avoid exposing them to evil suggestiveness.

 

What do we mean by LIBERTY?  We do not need new principles to solve our problems.  We need America; meaning, we need to advance again and apply the civic values of the American Judeo-Christian heritage.  The Preamble (purpose) for the Constitution reads to "… secure the BLESSINGS of LIBERTY to ourselves and our posterity…"  If we do not succeed in alerting our young people, our friends and others, to what the enemies of American liberty are accomplishing, there will no longer be the kind of liberty that inspires the "BLESSINGS of LIBERTY for our posterity [descendants]."  The purpose of the Constitution includes "… establish justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare…" (meaning common needs that do not conflict with or hamper the development of the work ethic and citizen self-reliance).  If we do not succeed in alerting others, ill-advised politicians will, at the expense of taxpayers, justify benefits for voters from birth to grave.

 

 

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Tue, 26 Mar 2013 07:13:00 -0700 Part I: Government http://davidanorris.posterous.com/part-i-government-74472 http://davidanorris.posterous.com/part-i-government-74472

American Principle Fifteen 

 

The Benevolent Provision and Heart Of God For Mankind

Are Recognized By Our Founding Fathers

 

"And for the support of this Declaration, with a firm reliance on the protection of divine Providence we mutually pledge to each other our Lives, our Fortunes and our sacred Honor."

Declaration of Independence

 

 

It is the deeply felt expression of faith in the God who gave us life and the respect for unchanging laws of creation's nature that reversed the historic tide of oppression by government officials.

 

Our duty is to be public about the fact that reliable standards for law come with knowledge of the non-sectarian Creator-based meaning of the Declaration of Independence and the First Amendment.  In 1835, the significance of this connection was observed by Alexis de Tocqueville, "… in America religion is the road to knowledge, and the observance of the divine laws leads man to civil freedom…"

 

We must be honest.  There is an imperative need to restore American law that upheld the impartial life-enhancing morality, known then as Common Law and will always be known as the Laws of Nature.  The Declaration of Independence reads "… the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind…"  This is not only the basis for our nation's charters, it is also the unifier of our immigrant nation for the greatness that has been achieved.  

 

The wisdom of leaders who drafted the American charters is illustrated by the recommendation made for the American Seal.  Originally Thomas Jefferson, Benjamin Franklin and John Adams proposed that the Seal pay tribute to the benevolent provision and heart of God for mankind.  Their design depicted the Old Testament journey of the Israelites who were guided by God through the wilderness.  The other side displayed Anglo-Saxons from Germanic tribes who descended to England and influenced the making of laws.  The Anglo-Saxons introduced morality for law comparable to the values of right and wrong identified by the human conscience at birth.  Undoubtedly, the most significant guide for law chosen by Americans was the Ten Commandments presented by God to Moses at Mount Sinai.

 

Secular authoritarians who abuse citizen sovereignty in practice and the Constitutional concept of unalienable God-given human rights have always menaced society.  "I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power than by violent and sudden usurpations" (James Madison, Speech to the Virginia Ratifying Convention, June 16, 1788).  The quest for power is reflected in their tax and spend authoritarian militancy.  While claiming patriotism, they promote fear and employ every conceivable means to remove any knowledge of America's Judeo-Christian heritage and the principles of the Declaration of Independence that gave birth to the United States of America.

 

The Declaration of Independence concludes: "We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do.  And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor" (the final paragraph from the Declaration of Independence unanimously adopted by the thirteen United States of America, CONGRESS, July 4, 1776).

 

The Constitution concludes: "Done in Convention by the Unanimous Consent of the States present on the Seventeenth Day of September in the Year of our Lord one thousand seven hundred and Eighty seven and of the independence [Declaration of Independence] of the United States of America the Twelfth [adopted earlier] In witness whereof We have hereunto subscribed our names."

 

 

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Fri, 22 Mar 2013 09:15:00 -0700 Part I: Government http://davidanorris.posterous.com/part-i-government-2755 http://davidanorris.posterous.com/part-i-government-2755

American Principle Fourteen 

 

Life and Happiness are Humanity's Goals

 

"Unalienable rights, that among these are Life,

… and the pursuit of Happiness."

Declaration of Independence

 

 

"Kings or parliaments could not give the rights essential to happiness…  We claim them from a higher source--from the King of kings, and Lord of all the earth.  They are not annexed to us by parchments and seals. They are created in us by the decrees of Providence…  It would be an insult on the Divine Majesty to say that He has given or allowed any man or body of men a right to make me miserable.  If no man or body of men has such a right, I have a right to be happy.  If there can be no happiness without freedom, I have a right to be thus secured" (John Dickinson, reply to a Committee in Barbados, 1766).

 

An American principle: "What then is the American, this new man?  He is an American, who leaving behind him all his ancient prejudices and manners, receives new ones from the new mode of life he has embraced, the new government he obeys, and the new rank he holds [citizens are sovereigns under God, government officials are the servants]…  What is an American?  The American is a new man, who acts upon new principles; he must therefore entertain new ideas, and form new opinions.  From involuntary idleness, servile dependence, penury [extreme poverty], and useless labor, he has passed to toils of a very different nature, rewarded by ample subsistence.  This is an American" (one of several essays, in Letters From an American Farmer, 1782, by J. Hector St. John de Crevecoeur, a French immigrant who became a New York state farmer).

 

Regarding the establishment of a representative Republic, Alexander Hamilton declared, "…the people surrender nothing.  The people simply delegate to government servants as trustees the powers to protect and uphold the values, which the people believe to be inside the envelope of life and liberty for the 'pursuit of Happiness.'  Governments must be prohibited from doing things that undermine the citizens' right to life and self-rule.  The means that are helpful to governance and those which are harmful are countless in number, therefore," Hamilton added, "they have no need of particular reservations [spelled out in the Bill of Rights]."

 

"The consequence is, that happiness of society is the first law of every government.  The people have a right to insist that this rule be observed; and are entitled to demand a moral security that the legislature will observe it.  If they have not the first right, they are slaves; if they have not the second right [moral security], they are, every moment, exposed to slavery" (U.S. Supreme Court Justice James Wilson, Lectures, 1790-1791).

 

 

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Fri, 15 Feb 2013 14:07:00 -0800 Part I: Government http://davidanorris.posterous.com/part-i-government-21804 http://davidanorris.posterous.com/part-i-government-21804

American Principle Six (Part III)

 

The Written Constitution Established

By Americans Is a Tool For Governing

 

Governments derive "their just powers from the consent of the governed."

Declaration of Independence

 

 

Constitutional law, before it was amended, protected the public treasury from being raided by government employees.  It is important that we the people know and support the retention of honorable legislators, administrators and judges.  Honorable officials do not dole out money flippantly, promote character-destructive legislation, and provide administrative favors or prejudicial judgments to privilege-seeking voters.  This means no "quid pro quo."

 

Secondly, the basis for the Bill of Rights amendment details how the tool, albeit the people's treasury, must NOT be used to interfere with a citizen's freedom to learn, think, worship and work independently.  This principle from the Bible, declaring that people have the right to view competing sources of knowledge and are free to choose, speaks to the tremendous value of the American Judeo-Christian heritage.  This never before used basis for a nation's laws came from the Judeo-Christian beliefs of our Founders.

 

Called natural law, the "Laws of Nature and of Nature's God" from the Declaration of Independence, reflect man's inherent ability to distinguish between right and wrong.  These beliefs are also supported by man's conscience.  Paul rejoices that "… the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world…" (2 Corinthians 1:12).

 

The original laws adopted by Americans uphold life and equal justice.  They include the sanctity of marriage between a man and a woman as well as the Ten Commandments.  When natural law was adopted by the judiciary and legislators, it became known as the Common Law basis for the rule of law.  Clearly superior to the vacillating rule of man, American law is traceable from the Bible to the Magna Carta (citizen sovereignty under God) to the Declaration of Independence and the citizens' Bill of Rights.

 

Common Law, resting on God-honoring values, caused immigrants by countless millions to flee authoritarian rule and come to America.  It is the conspicuous benefits flowing out from the impartial "Laws of Nature and of Nature's God" that unified our immigrant nation.  That bond is reflected in the USA Today/Gallup Poll, May, 2010.  Ninety-two percent of Americans believe in God and only five percent say they oppose the National Day of Prayer.

 

The Commission on Excellence in Education remains the premier American study of problems in public education.  It states:  "If an unfriendly foreign power had attempted to impose on America the educational performance that exists today, we might well have viewed it as an act of war."  The report laments "the de-construct of the moral and spiritual strengths which knit together the very fabric of our society" (A Nation at Risk, the National Commission on Excellence in Education, April 26, 1983).

 

The meaning of diversity, applauded by American immigrant society, has now been perverted by laws, requiring citizens and public schools to assent publicly to sodomy, infanticide and atheistic education exclusivity, all of which are outside the envelope of life.

 

Americans had not sought to amend the Constitution, yet Langdell (dean of Harvard Law School, 1870-95) determined that the original intent and meaning for our written Constitution be scrapped.  As long as the people's lawmakers in Congress willingly sit idly by, liberal judges will continue to modify or sanction laws that are outside the envelope of life and then endorse their own opinions.  Secular militants who discount the Common Law moral fabric that powered American greatness speaks to the evil consequences of secularism which lead men and nations to self destruct.


 

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Fri, 08 Feb 2013 10:00:00 -0800 Part I: Government http://davidanorris.posterous.com/part-i-government-54471 http://davidanorris.posterous.com/part-i-government-54471

American Principle Six (Part I)

 

The Written Constitution Established

By Americans Is a Tool For Governing

 

Governments derive "their just powers from the consent of the governed."

Declaration of Independence

 

 

Americans established government when covenanting to share a small portion of their God-given rights to use force and keep thieves out of the corncrib.  The tax revenues provided by the people, as sovereigns under God, give government its power to function.

 

George Washington, who chaired the Constitutional Convention, wrote about the dangers of government:  "Government is not reason; it is not eloquent; it is force.  Like fire, it is a dangerous servant and a fearful master."  The original unamended Constitution provides the nuts and bolts needed to curtail the abuse of power by government employees.  The Constitution was tailored to expose and remove government employees who use the people's treasury to purchase fame for themselves and twist the liberating self-government role of the people as intended by constitutional law.  The delegates identified the self-serving principles used by dishonest men and built in many compliant checks between officials and departments whose limited powers are detailed.

 

In like manner, automobiles need nuts and bolts such as brakes, accelerator control and lights to work safely.  Tools need a second set of laws to maintain their limited use and purpose.  The predicate limiting the use of automobiles includes speed limits, stop signs and no-travel zones.  The predicate limiting the use of government power includes the Creator-based Declaration of Independence and the Bill of [unalienable God-given human] Rights law.  The emphasis of these charters is that the monopoly power of government must never be granted to church or religious leaders, education, media or other privilege-seeking unions.  Permitting government establishment of these entities ALWAYS ends up with power-seeking authoritarians leveraged by law.  They then confuse, mislead and control the people with distorted versions of truth and morality.  It is the people at the grassroots of society who are the diviners of truth and morality, not government-established bosses.  This can only occur when knowledge providers (teachers, religious leaders, media or privilege-seeking unions) are required to compete against one another for the support of citizens in the public arena of ideas.

0478-0611-1413-4904_george_washington_at_valley_forge_m

 

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Fri, 11 Jan 2013 14:35:00 -0800 Part I: Government http://davidanorris.posterous.com/part-i-government-18052 http://davidanorris.posterous.com/part-i-government-18052

A Definite, Unique, American Belief

Translated Into Specific Principles

For Governments Does Exist

 

James_wilson_pic

James Wilson was one of six men who signed the Declaration of Independence and the Constitution of the United States.  His contribution to the deliberations of the Constitution was second only to James Madison's.  Addressing the Pennsylvania Ratifying Convention for the new constitution, Wilson stated:  "I beg to read a few words from the Declaration of Independence made by the representatives of the United States and recognized by the whole Union:

 

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. -- That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, -- That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness."

 

Wilson concluded, "This [Declaration] is the broad basis on which our independence [from authoritarian rule] was placed; on the same certain and solid foundation this [the Constitution of the United States] system is erected" (cited in John Elliot, Elliot's Debates, The Debates In the Several State Conventions Adoption Of the Federal Constitution, Philadelphia, Pennsylvania 11-20-1787, Book I, published 1836, 457).

 

The American Principles rest on the First Principle (emphasized in the Introduction).  Compromise of any of the following principles leads to very harmful consequences.

 

 

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Sat, 29 Dec 2012 08:25:00 -0800 Introduction VI http://davidanorris.posterous.com/introduction-vi http://davidanorris.posterous.com/introduction-vi

"Sunlight is said to be the best of disinfectants," Justice Brandeis

http://www.law.louisville.edu/library/collections/brandeis/node/196

 

Secular militants claim to be patriots because, as they say, dissent is American.   What they mean is evident from how they have gutted traditional American values in public education.  They demand freedom for themselves, but reject the American concept of academic freedom (the freedom to be honestly informed) and the freedom of others to make their own choices.  The soft underbelly of the secular left is the fact that they cannot withstand the competition of ideas.  For them, it is intolerable to allow students to be taught about the non-sectarian and impartial  God of creation upon which inalienable rights, citizen self-government and liberty depend.

 

An elaboration of “In God We Trust” is found in Proverbs 3:5,6:  “Trust in the LORD with all thine heart; and lean not unto thine own understanding.  In all thy ways acknowledge him, and he shall direct thy paths.”

 

The “In God We Trust” worldview has been the foundation for public education, beginning in the original thirteen colonies and continuing for over 250 years.  The Supreme Court's ruling in the Everson v. Board of Education decision of 1947 began a dramatic shift away from “In God We Trust.”  See Chapter 6 for details about this Supreme Court ruling.  We review the civic religion adopted by immigrants from around the world in Chapters 1 through 4 and Part IV, Appendix B, Iowa's Bill of Rights, taken in part from the Declaration of Independence.  The strategy for restoring competition in education and choice by the people is outlined in Chapters 11 and 12.

 

The unionization of teachers and accompanying tenure law have enabled a small cadre of radicals to take God out of citizen-funded government schools. Newt Gingrich stated:  “Those who want absolute proof you cannot teach American history honestly and accurately without reference to God, go to the Lincoln Memorial and read where in Lincoln’s second inaugural, March 1865, he referred to God fourteen times and used two quotes from the Bible.”*

 

*http://www.c-spanvideo.org/clip/3597743

 

 

Lincoln_memorial_lincoln_contrasty

Lincoln Memorial Statue

 

 

 

There are millions of honest, hardworking teachers, but they have no more control over the lifeview being taught in the soft sciences than do parents.  An entirely different system for educating American youth is needed that would bypass the leftist teachers' union monopoly.  Funds for education provided by Americans must be routed through the parents, similar to the G.I. Bill following World War II.  This bill provided that education sought by veterans be paid from taxpayer revenues, and the veterans had the freedom to use the tuition grant in a public or private institution of their choice.

 

 

Image from http://washingtonvirtualtrip.wikispaces.com/Abraham+Lincoln+Memorial

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Tue, 25 Dec 2012 14:07:00 -0800 Introduction V http://davidanorris.posterous.com/introduction-v http://davidanorris.posterous.com/introduction-v

When God's protective care is rejected in any particular, the rejector bears the price of that sin against himself and against the life-giving boundaries of creation's nature.

 

An insightful experience as been shared by Marvin Olasky, Distinguished Chair in Journalism at Patrick Henry College, editor of WORLD magazine and author of more than twenty books.  A former Marxist intellectual, Olasky was highly regarded by the chairman of his PhD academic program and dissertation committee at the University of Michigan.  Olasky, who became disillusioned by the shallowness of socialistic panaceas, became a solid convert to Christianity.  He concurs with Whittaker Chambers who came to believe in God after being a Communist Party member in the 1920s and 1930s.  In the autobiography Witness, Whittaker Chambers writes: "A Communist breaks because he must choose at last between irreconcilable opposites--God or man, Soul [conscience] or Mind [emotions], Freedom or Communism.  The crisis of the Western world exists to the degree in which it is indifferent to God."*

 

*http://www.the-boondocks.org/forum/index.php?t=msg&&goto=212310

 

In this book, the focus upon the danger to American liberty has been narrowed to those who are at the seat of the problem--atheist secular militants.

 

The first principle adopted by leftist or atheistic evangelicals, and upon which their lesser initiatives rest, is the God-rejecting theory of evolution.  Revisionist morality, supported by the Darwinian theory for life's origin, meaning and purpose, represents one of the greatest evils of our time.  Charles Darwin published his theory for a God-rejecting worldview in the book The Origin of Species published in 1859.  There is some adaptation within species, but the herculean efforts of science-pretenders to find evolution between species fail.  Sir Arthur Keith, a leading evolutionist, has written truthfully: "Evolution is unproved and unprovable.  We believe it only because the only alternative is special creation which is unthinkable" (Sir Arthur Keith, a citation in Wallie A. Criswell's Did Man Just Happen? Grand Rapids, MI: Zondervan, 1967).

 

"Old European secular philosophy" is a general term that includes the many sects championed by God-rejecting intellectuals.  The traditional American use of the word secular is to distinguish national, state and local governments from church governments.  This has become too confusing for modern day use on two counts.  First, used by radicals, the word "secular" leaves people blindsided to the fact that the science of their agenda is driven by deception and the insistence on an atheistic secular worldview monopoly.  Secondly, their atheistic worldview is religious, with a deeply-held Darwinian view about the origin and meaning of life.  In 1961, the Supreme Court in Torcaso v. Watkins classified secular humanism (the title used by secular militants in academia) as a religion.  To avoid the misleading use of the word "secular," we suggest there are times that the phrase atheistic secular be used.  Instead of being secular-authoritarian based, the American predicate for determining public policy is impartial, higher-authority and morality based.

 

American conservatism transcends both the good and evil intentions of today's adherents to the old European secular philosophy--the religious and political left.

 

 

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Tue, 18 Dec 2012 09:33:00 -0800 Introduction III http://davidanorris.posterous.com/introduction-iii http://davidanorris.posterous.com/introduction-iii

Historically, public schools salvaged many students from homes where parenting was failing. Now students from good homes are abandoning the values that made America such a great nation.  This problem is ongoing even though most teachers are doing their best to counter the incursion of secular absolutism (atheism) in the soft sciences of our schools.

 

John Adams' quote:  "But if we had not, our fathers have earned and bought it for us, at the expense of their ease, their estates, their pleasure, and their blood.  And liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers.  Rulers are no more than attorneys, agents, and trustees for the people; and if the cause, the interest and trust, is insidiously betrayed, or wantonly trifled away, the people have a right to revoke the authority that they themselves have deputed, and to constitute abler and better agents, attorneys, and trustees. And the preservation of the means of knowledge among the lowest ranks, is of more importance to the public than all the property of all the rich men in the country."  John Adams was a direct descendant of Puritan colonists from the Massachusetts Bay Colony.  A Harvard graduate, he served on the First Continental Congress and helped to draft the Declaration of Independence.  John Adams was vice-president under George Washington and the second president of the United States  (A Dissertation on the Canon and Feudal Law, 1766 from The Works of John Adams, …by his grandson, Charles F. Adams, Boston: Little, Brown and Co., 10 volumes).


 

Truth or Consequences

 

Knowledge of and acceptance of the Bible, the Great Reformation (1500-1570) and American history empower conscientious individuals to be self-governing and, on a broader scale, inspire communities and the nation as a whole to overcome the tyranny of moral confusion.  Identifying with the first principle (God of Creation is Man's Benefactor) enables believers to avoid the deception and confusion advanced by truth-trashers.

 

Strangely, even the German atheist, Friedrich Nietzsche, accepted the message from human history and understood the source of freedom for his way of life.  He wrote:  "Remove Christianity and the ideas fall too."*

 

*http://www.hillsdale.edu/news/imprimis/archive/issue.asp?year=2008&month=11

 

The American Founding Fathers understood human history and identified the distinction of good as self-evident Laws of Nature and of Nature's God.  It is the governing character of these principles (laws), such as humility, the Golden Rule, and the Ten Commandments, that leads to lasting success.  This is the sure foundation upon which man's right to "life, liberty and the pursuit of happiness" rests.  Called "virtue" by America's Founding Fathers, the impartial and divine element frees man to do what is right.  "Where the Spirit of the Lord is, there is liberty" (2 Corinthians 3:17).

 

 

 

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Fri, 14 Dec 2012 06:37:00 -0800 Introduction II http://davidanorris.posterous.com/introduction-ii http://davidanorris.posterous.com/introduction-ii

Ideas for decision making have one of two origins—either materialistic and mortal or based upon the reality of everlasting truth, according to the design of Creation's God.  From the beginning, Americans reached beyond the failed practices of man to immortal values that make stability, liberty and prosperity possible.  Judeo-Christian principles have been the foundation for public dialogue and government policy.  Truth from the Hebrew Christian Bible has enabled citizen self-government and individual liberty.

 

William Blackstone’s Commentaries on the Laws of England were used by Abraham Lincoln and were continued to be used by students of law into the 1920s.  Blackstone said: “Man, considered as a creature, must necessarily be subject to the laws [principles] of his Creator …  These laws laid down by God are the eternal immutable laws of good and evil … This law of nature dictated by God Himself, is of course superior in obligation to any other.  It is binding over the entire globe, in all countries, and at all times:  no human laws are of any validity if contrary to this.”*

 

*http://www.constitution.org/tb/tb-1102.htm

 

First Principle

The God of Creation is Man's Benefactor

 

That the God of creation is man's benefactor is so foundational it cannot be arrived at by any other proposition.  It is the basic principle upon which all other principles follow.  When man chooses to walk according to God's benevolent law, he learns of the power that is God's alone and by which God grants him victory over evil.  This reality about creation's nature reveals God's protection.

 

"Patriotism is as much a virtue as justice, and is as necessary for support of societies as the natural affection is for the support of families.  The Amor Patriae is both moral and a religious duty.  It comprehends not only the love of our neighbors but millions of our fellow creatures, not only the present but of future generations.  This virtue we find constitutes a part of the first character of history."**

 

--Dr. Benjamin Rush, essay on patriotism published in 1773.  He was a delegate to the Continental Congress from Pennsylvania and signed the Declaration of Independence.  A devout Christian, Rush established Dickinson College in Carlisle, Pennsylvania, and served as professor of medical theory and clinical practice at the University of Pennsylvania from 1791 to 1813.

 

**http://www.whatwouldthefoundersdo.org/showQuote.aspx?q=403

 

In fact, the American colonies did not become united until the constitutional delegates agreed to amendments that were specific about religious and educational freedom from government and non-government dictation.  The first ten amendments included the codification of the principles outlined in the Declaration of Independence (separation from authoritarian rule).  Far from being secular, all aspects of human endeavor, including government, fall under the purview of creation’s God.  The values for determining the proper role of laws and the use of government power are clear.  We ought to obey God rather than men (Acts 5:29).  Adoption of this impartial, nonsectarian, God-honoring predicate for society has served as a marvelous unifier for our diverse immigrant nation.

 

An elaboration of "In God We Trust" is found in Proverbs 3:5,6:  "Trust in the LORD with all thine heart; and lean not unto thine own understanding.  In all thy ways acknowledge Him, and He shall direct thy paths."

 

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Tue, 11 Dec 2012 14:43:00 -0800 Introduction I http://davidanorris.posterous.com/restoring-education-central-to-american-great-25997 http://davidanorris.posterous.com/restoring-education-central-to-american-great-25997

The 2012 first edition blog of the above book picked up over 9,000 repeat users.  Directly and indirectly, we were able to answer several hundred questions.  Encouraging responses came from many.  Perhaps the most exciting was an email from Judge Robert Bork's secretary.  

 

As reported in the Ames (Iowa) Tribune, a March, 2008 legislative proposal for union contract negotiators that would make it even harder to fire harmful teachers caused "grave concerns" among school administrators.  Margaret Buckton, chief lobbyist for the Iowa Association of School Boards, said, "Attempts to remove a teacher can last years and cost hundreds of thousands of dollars."  "Grave concerns" is right.  Documented in the Restoring Education Central to American Greatness book, a significantly higher percentage of public school teachers send their children to private schools than do non-teacher parents.  They see the harmful impact that secular absolutism is having upon students' minds and values.  Power-hungry ideologues are now soliciting and ruining a new generation of Americans "with words calculated to destroy the youthful faith in their heritage" (Grand Jury Presentment, 11th Judicial District in and for Story County, Iowa, December, 1968).  Undoubtedly, restoring education central to American greatness is now the greatest singular need in America.

 

The Founding Fathers knew from history that centralized power left unchecked leads to tyranny.  They instituted the Second Amendment to keep guns in the hands of the general public to discourage the use of guns by radical politicians, but this does not keep them from being habitual truth-trashers.

 

To justify taxpayer funding, American history and the Judeo-Christian influence upon the Founding Fathers must be unabashedly taught.  Only with this knowledge can new generations of Americans identify truth-trashers and prevent the deceptive advance of oppressive government.  Those demanding curriculum diversity that undermines the absolutes gleaned from history (traditional American foundations) can pay for their own schools and seek a following, just as must other separatist groups.  The demand of traditionalists is based upon the justification for any education tax being placed upon Americans in the FIRST PLACE.  No other argument is needed, but it must be firmly and uncompromisingly imposed.  "A house divided against itself cannot stand" (Abraham Lincoln, June 16, 1858).  A nation cannot survive if its citizens continue to fund revisionist morality and anti-American rhetoric masquerading as education.

 

Subjects Covered By

Restoring Education Central to American Greatness

 

Part I: Government

Chapter 1

  • Immortal Principles Central to Liberty and American Greatness

Chapter 2

  • The Sovereignty of Man under the Impartial God of Creation over Government

Chapter 3

  • Man May Prosper in Freedom If He Chooses to Honor the Will of Creation’s God

Chapter 4

  • America’s Civic Religion and the Deeper Personal Faith of Our Nation’s Founders

Chapter 5

  • Government by Written and Permanent Law

Chapter 6

  • Defilement of the Judiciary

 

Part II: Education

Chapter 7

  • Academic Freedom and Teacher Tenure History

Chapter 8 

  • Consequences of the Unionization of Government Teachers

Chapter 9

  • The Education Nightmare

Chapter 10

  • Education That Is Profoundly American

 

Part III: Liberty and Responsibility

Chapter 11

  • Appeasement Will Not Work

Chapter 12

  • Our Strategy for Victory: Political Action—Citizen Power

 

Book_image

 

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Mon, 26 Nov 2012 19:07:00 -0800 The Morality of Civility http://davidanorris.posterous.com/the-morality-of-civility http://davidanorris.posterous.com/the-morality-of-civility

"'Tis substantially true that virtue or morality is a necessary spring of popular government.  Who that is a sincere friend to it, can look with Indifference upon attempts to shake the foundation of the fabric?" (George Washington, Farewell Address, 1796).*

 

The Northwest Ordinance is a rock-solid example of the nonsectarian religious predicate embraced as constitutional law.  When the Articles of Confederation was replaced by the new Constitution, the Northwest Ordinance was passed again and became effective under the new Constitution.  George Washington signed the Northwest Ordinance back into law on August 7, 1789.  Article III specified "Religion, morality, and knowledge, being necessary to good government and the happiness of mankind, schools and the means of education, shall forever be encouraged."**  During this same period of time (July 17 to August 7, 1789), the same men who had implemented the Northwest Ordinance were writing the First Amendment to the Constitution [prohibiting government officials from interfering with religious freedom, printing press and education competition].

 

Even some atheists and skeptics realize the inviolate nature of what Americans call the "laws of God and creation's nature."  Ernest Renan, the agnostic, warned his friends: "Let us enjoy the liberty of the sons of God, but let us take care lest we become accomplices in the diminution of virtue which would menace society if Christianity were to grow weak.  What should we do without it?  If Rationalism wishes to govern the world without regard to the religious needs of the soul, the experience of the French Revolution is there to teach us the consequences of such a blunder."***

 

History summarizes the nature of war against responsible citizen self-rule and liberty.  When Whittaker Chambers left the Communist party, he feared that the world would succumb to the parasitic nature of socialistic promises.  He said that the only hope was to discover "a power of faith which will provide mans' mind, at an intensity, with the same two certainties: a reason to live and reason to die."**** President Reagan angered leftist sympathizers in American media and universities by using the word "evil."  On March 8, 1983, Reagan said the Cold War would "never be decided by bombs and rockets…"  We would prevail because of belief in God.  What is teaching moral revisionism (objected to by over 90 percent of taxpayers, teachers, and administrators) now accomplishing in student minds' in captive public schools?  Reagan concluded, the strength to prevail "is not material but spiritual."*****

 

*http://avalon.law.yale.edu/18th_century/washing.asp

**http://teachingamericanhistory.org/library/index.asp?document=48

***http://www.scribd.com/doc/79320764/HISTORY-OF-CHRISTIANITY

****http://www.heritage.org/research/reports/2001/04/whittaker-chambers-man-of-co...

*****http://usa.usembassy.de/etexts/speeches/evilempire.htm

Northwest_ordinance_of_1787_card-p137813764267429633bhc2d_325

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Fri, 26 Oct 2012 07:50:00 -0700 Part Six: Grand Jury Presentment on "Problems in Higher Education" http://davidanorris.posterous.com/part-six-grand-jury-presentment-on-problems-i http://davidanorris.posterous.com/part-six-grand-jury-presentment-on-problems-i

Portions of the Presentment of the Grand Jury for the Eleventh Judicial District of Iowa follow, with words added for clarification in brackets.  Supplemental ideas are italicized.

 

Summary

 

The concrete evidence of failures is well illustrated by the article entitled "New Left's Boasts: We Are Organizing Sedition."  According to the article, the New York Times asked an Iowa State University student where he picked up his radical ideas.  The student referred to a teacher by name and concluded, "He was a history teacher here [Iowa State University] two years ago.  I took a course in Ideas of Western Civilization from him.  That got me started."  There is no doubt that some teachers are guilty of using their status to effectively subvert or undermine the morals and allegiance of some students.

 

Friedrich A. Hayek said, regarding sectarian missionaries, "The whole intellectual climate [is a] complete perversion of language…  Collectivism means the end of truth…  The most effective way of making people accept the validity of the values they are to serve is to persuade them that they are really the same as those which they, or at least the best among them, have always held, but which were not properly understood or recognized before."*

 

The atheistic humanist approach to education is illustrated by events at ISU.  Using scurrilous charges, tenured academic mafia undermined academic freedom and forced the discontinuation of a very popular university course dealing with creation science.  The course violated the secular dogma upon which the God-rejecting theory of evolution, anti-Americanism, and anti-morality are constructed.  The course, taught by a highly ranked professor administrator at Iowa State University, was discontinued, and the professors who bullied that decision into effect did not receive so much as a reprimand.

 

According to an article in the Ames Tribune, May 12, 2007, "Guillermo Gonzalez… [was] denied tenure this semester by Iowa State University."  In this event that became known to the public, Iowa State University denied tenure to gifted astronomer Guillermo Gonzalez, who made the mistake of writing a book that included academic support for intelligent design.  At the same time, the university promoted to full professor with tenure rights in the soft sciences an outspoken leftist, Hector Avalos. As a religious studies professor, he served as the adviser to the ISU Atheist Society.

 

Our investigation indicates that the main reason for the youthful rebellion and attitude of carelessness in student morals is their loss of confidence in the wisdom embedded in their heritage.  Failure to clearly implant these truths detaches future generations from past experience, the very basis of education.

 

In the field of morality, all basic truths have been apprehended.  All the changing conditions we hear so much about do not affect the validity or applicability of the central directives of human conduct.  These truths are demonstrated both by their benefits and by the consequences of disregarding them--those who do fall easily into lawlessness, and harmful addictions, et cetera.  There is no greater contribution a teaching institution can make to human progress and purpose than to endow students at all levels with this knowledge.

 

Those who place their present faith and future hope in law enforcement to conduct humanity to brighter times ignore a fundamental psychological truth.  Legal and material attempts to correct human conduct resulting form improper training must all end in failure.  It is impossible to superimpose an effective code of ethics through compulsion.  Police force provides nothing more corrective than temporary control of faulty behavior that is traceable to education's failure to implant established knowledge of morality and the precepts of individual responsibility.

 

Gonzalez

Dr. Guillermo Gonzalez

 

 

*Friedrich A. Hayek, The Road to Serfdom, Britain, Rutledge, 1944, 174).

 

Image from http://www.public.iastate.edu/~astro/fickwww/calendar2005/mather.html

 

Biography of Dr. Guillermo Gonzalez at http://www.discovery.org/a/4058

 

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Mon, 08 Oct 2012 09:37:00 -0700 Part One: Grand Jury Presentment of "Problems in Higher Education" http://davidanorris.posterous.com/part-one-grand-jury-presentment-of-problems-i http://davidanorris.posterous.com/part-one-grand-jury-presentment-of-problems-i

Portions of the Presentment of the Grand Jury for the Eleventh Judicial District of Iowa follow, with words added for clarification in brackets.  Supplemental ideas are italicized.

 

Power to Capture a Nation

Through Indoctrination of Its Youth

 

For many years, psychologists and educators have recognized the processes by which thought and behavioral patterns acquired in youth become the basis for adult motivation. In modern times, thoughtful observers have become progressively aware that moral, social, and political concepts implanted during the time of mental immaturity not only participate in the conduct later in life, but, once acquired, become dominant and often unalterable in the adult.  Thus, captive audiences of immature minds provide powerful and much prized forums for anti-Judeo-Christian, anti-American indoctrination.

 

Educational environments, left unguarded [by politically active citizens and wise legislators], can easily be captured by alien militants and, in due course, transformed into climates of unquestioned social and political opinion.

 

Dr. I. L. Kandell, a refugee from Romania and professor at Columbia University, aptly lamented education devoid of established knowledge, calling it "the most Communist feature of the Communist Revolution and the most Nazi expression of the National Socialist Revolution."

 

A modern term for the atheistic-secular worldview is "political correctness."  Opposing points of view, namely morality, religious liberty, traditional marriage, and the political principles upon which America has prospered, are censored from textbooks and teacher presentations.

 

Pccartoon

Image from xhttp://americandigest.org/sidelines/2011/07/

 

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Tue, 02 Oct 2012 11:38:00 -0700 Reaction to the Grand Jury Investigation on Higher Education http://davidanorris.posterous.com/reaction-to-the-grand-jury-investigation-on-h http://davidanorris.posterous.com/reaction-to-the-grand-jury-investigation-on-h

Restoring educational traditions central to American greatness provides the sure basis for strong families, prosperity and limited government for, by and of the people.  Many people are in the dark about the God-rejecting worldview now being imposed upon captive student classrooms and as a result, they do not join in opposition. 

 

It was my privilege to chair a Grand Jury for the Eleventh Judicial District of Iowa that investigated activities at Iowa State University and made several recommendations for changes in higher education.  As noted in a previous blog*, the God-rejecting worldview in American education must be exposed.

 

"Ames, Iowa--(AP)--The Grand Jury wants 'moral pollution'… 'and defamation of our country' (in the Humanities curriculum) stopped" (Denver Post).

 

With a prestigious media network, political, religious and social studies courses, statewide extension offices, and an adult education outreach, universities possessed (and still possess) immense power to shape public opinion.  The president of the university and campus radicals did everything they could to discredit the Grand Jury's work.  Initially, however, news of the Presentment was unimpeded.  The university president and all members of the Iowa Board of Regents except one were out of the state during Christmas break when the Presentment became public.

 

Except for the coverage in the Des Moines Register and a few radical student publications, most news reports were accurate.  Those who were critical were very spirited in their objections.  A January 8, 1969, Des Moines Register headline read, "ISU President Lashes Out at 'Distorted' Report by Jury."  Later, the Iowa State University Press published a book for the Iowa Civil Liberties Union entitled Freedom in Iowa.  This publication showered ISU President Robert Parks and the liberal presidents of the other two universities in Iowa with honors and attacked the work and reputation of several Iowa leaders, past and present, including myself.

 

The Grand Jury Presentment itself was well documented.  One news article reported that the Iowa Civil Liberties Union had decided they would not sue the Grand Jury.  Another paper reported that an ongoing effort had failed to get the new judge, Harvey Uhlenhopp, serving the Eleventh Judicial District, to dismiss the Presentment.  Within two years, Judge Uhlenhopp was elevated to the Iowa Supreme Court.

 

I was concerned that some reporters and editors would misrepresent the Grand Jury Presentment.  Consequently, reporters were told that I would respond to inquiries in writing only, and this brought their interest to a halt.  I personally received approximately one hundred letters from citizens, all of whom praised the jury's work.

 

I was later told that an Iowa State University administrative vice president was briefing the incoming extension course attendees and denigrating the work of the jury.  Eventually, a county extension officer attending one of the on-campus short courses stood up and strongly criticized the vice president's presentation.  His practice of criticizing the jury report ended.

 

Out_in_iowa_ames_daily_tribune_1969

*http://davidanorris.posterous.com/the-healing-of-citizen-paralysis

 

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Sat, 29 Sep 2012 13:23:00 -0700 The Beginning of a Grand Jury Investigation http://davidanorris.posterous.com/the-beginning-of-a-grand-jury-investigation http://davidanorris.posterous.com/the-beginning-of-a-grand-jury-investigation

It was my privilege to chair a Grand Jury for the Eleventh Judicial District of Iowa that investigated activities at Iowa State University and made several recommendations for changes in higher education.  This study of higher education is even more relevant now than when adopted December 23, 1968.  With the imposition of teacher unions and tenure laws, radicals in the soft sciences now dominate lower-level public education.

 

News reports had made it clear that drugs, immorality and disrespect for constitutional authority had become an ongoing part of the academic menu in our universities.  With about six months left in our term, I suggested to the county attorney, Charles Vanderbur, that the jury investigate what was going on at Iowa State University.  He said, "Dave, I'll do anything I can to help you."  He provided us with tape recordings of campus presentations by radicals.  After hearing the first tape, the jury members gave the go-ahead to undertake the investigation.  The jury's main concern was the education environment and its impact upon the behavioral patterns and decision-making ability of students.

 

My challenge as the foreman was to obtain unanimous agreement for significant recommendations from three Republican and three Democrat jurors.  Several legislative directives for changes in the administration of Iowa's colleges and universities followed the release of the study.

 

Because of tenured radicals embedded in the system, the impact of the Presentment faded within four or five years.  The Grand Jury report received nationwide media attention, and requests for copies of the Presentment came from government officials in Iowa, California and Washington, DC.

 

"As one of the tens of thousands who admire the action of your Grand Jury, I wish to commend  Foreman Norris and his jury for their courageous and true Americanism in focusing public attention on the perverted minority… who would destroy what we have… in America and deliver us unto our enemies" (E. Allen, Burlington, North Dakota, letter to the Nevada, Iowa Journal).

 

"OUT IN IOWA… The jury's report said 'there is a need for increased emphasis at all levels of education of the American ideal.  Our soldiers have been dying for this ideal.  Education as never before should clearly teach it.'  So say we" (from the Boston Record, printed in the Ames Daily Tribune).

 

Old-oak-entrance-door-ot-grand-jury-room-in-crown-court

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http://www.barnesandnoble.com/w/restoring-education-david-a-norris/1103308053...

 

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Sat, 01 Sep 2012 09:12:53 -0700 The Prognosis of Citizen Paralysis http://davidanorris.posterous.com/the-prognosis-of-citizen-paralysis http://davidanorris.posterous.com/the-prognosis-of-citizen-paralysis

Our duty as Americans is clear.  Defending what is right is a cost of freedom that must be paid.  It is the all-important principles advanced in the God-honoring Declaration that provide the moral predicate essential to restrain the use of oppressive government.  Had leaders and educators failed to convey with boldness the God-honoring principles from the beginning, America would be just another of the hapless nations that has flitted in and then out of history.

 

Under the providence of God, we have pushed back the frontiers of tyranny and evil time and again.  America has freed more human beings from the clutches of evil than any nation on earth and we are a relatively young country.  Even though continental Europe, in its posture of pseudo-sophistication, might consider us the country cousin in the family of nations, when those same Europeans needed to be rescued--often from themselves.  We were there to rescue them.  We have done it many times and in many ways around the world.  At enormous cost to ourselves, we have gone into and out of dozens of nations in order to make the world a better place--even those nations that were our deadliest enemies, like Germany and Japan after World War II.  What MacArthur did in Japan, and what the Marshall Plan accomplished in Europe, are without historical equal and they indicate what we believe is our high calling on the planet (Dr. Jack Wheeler, The Ugly Liberal American, page 4, quoted by The Schwarz Report, May 2008, Volume 48, number 5).

 

Ernest Renan, the agnostic, warned his friends that were promoting a socialist utopia:  "Let us enjoy the liberty of the sons of God, but let us take care lest we become accomplices in the diminution of virtue which would menace society if Christianity were to grow weak.  What should we do without it?  If Rationalism wishes to govern the world without regard to the religious needs of the soul, the experience of the French Revolution is there to teach us the consequences of such a blunder."*

 

Rabbi Daniel Lapin is quoted as saying, "Without a vibrant and vital Christianity, America is doomed, and without America, the west is doomed.  Which is why I, an Orthodox Jewish rabbi, devoted to Jewish survival, the Torah, and Israel am so terrified of American Christianity caving in."**

 

Appeasement will not work.  There is no valid reason for the complaint of leftists that conservatives are one-sided and unreasonable in support of their basic principles.  Secular militants do not compromise their atheistic dogma.  The hope that they will change is foolish.  To be at peace with their belief in atheistic exclusivity, they must have control over and displace those who project higher standards.  The struggle between the forces of liberty and those who want an atheistic-secular world is a war of wills.  If we win, they will still be free to fund and promote their own schools.  If they win, we will be slaves to Godless authoritarian rule.

 

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*Ernest Renan's appeal to his agnostic friends, 1866 (http://www.questia.com/googleScholar.qst?docId=5002045047).

** Rabbi Daniel Lapin, noted rabbinic scholar and radio and television host (http://jpfo.org/articles-assd02/christian-nation.htm).>

 

Image from http://kindalikehomeschool.blogspot.com/2010_04_01_archive.html

 

For more information or to purchase Restoring Education Central to American Greatness:

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http://www.barnesandnoble.com/w/restoring-education-david-a-norris/1103308053...

 

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