Part I: Government/Chapter 2, P 38-40

The Process Toward Independence

From Authoritarian Rule To a New Government

 

Objections by the original colonies regarding the rule of the British king began when he imposed a series of unjust laws that violated the colonists' rights as British citizens.  The colonists objected most vehemently to taxation without representation.

 

The December 16, 1773, Tea Party:  The Colonists were refusing to pay taxes required by the British Parliament because their representatives had not been allowed to participate in tax enforcement decisions.  If Americans paid the duty tax on the imported tea they would be acknowledging Parliament's right to tax them.  On December 16, 1773, when three shipments of tea were in the Boston harbor the crisis came to a head.  The Colonists liked their tea, but in the early evening about 200 descended upon the three ships and dumped the expensive shipments of tea into the harbor waters.  This act was monumental and there could no longer be any misunderstanding about the political will of Americans.

 

In 1774, on September 5, the First Continental Congress came together in Philadelphia with hopes of reaching an agreement with the British king.  Alexander Hamilton expressed the colonists' concern in a published pamphlet:  "The only distinction between freedom and slavery consists of this: in the former state, man is governed by laws to which he has given his consent, either in person or, by his representative.  In the latter he is governed by the will of another.*

 

In 1775, the Second Continental Congress convened May 10.  The goal of the colonies was justice, not independence.  On July 5, 1775, the Continental Congress approved the Olive Branch Petition and appealed "To the King's Most Excellent Majesty, Most Gracious Sovereign" for reconciliation.  The English Parliament responded to this appeal on December 22, 1775, with the American Prohibitory Act--a declaration of unrestricted war against the colonists, claiming the right to confiscate their property.  Freedom for Americans at that point becomes a matter of self-defense and necessitated a new republican (republic) government.

http://www.founding.com/timeline/pageID.2462/default.asp

 

*Forrest McDonald, Novus Ordo Seclorum:  The Intellectual Origins of the Constitution (Lawrence, KS:  University of Kansas Press, 1985), 160.

 

 

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Part I: Government/Chapter 2, P 37, 38

The Sovereignty Of Man

Under the Impartial God Of Creation Over Government

 

The following is a listing of the principal lessons to be learned from biblical guidelines about the several levels of government.

 

1.  God instituted civil government.

 

"For rulers are not a terror to good works, but to the evil.  Wilt thou then not be afraid of the power?  Do that which is good, and thou shalt have praise of the same:  for he is the minister of God to thee for good.  But if thou do that which is evil, be afraid; for he beareth not the sword in vain:  for he is the minister of God, a revenger to execute wrath upon him that doeth evil" (Rom. 13:3-4).

 

2.  Omnipotent God is sovereign--His authority is over all.

 

In the history recorded in 1 Samuel 8, the Israelites rejected citizenship responsibilities outlined in scripture and asked to be like other nations and have a king.  God gave them a king--an arrangement that was second best to His own authority alone, but better than anarchy.

 

"But God is the judge: He putteth down one, and setteth up another" (Ps. 75:7).  "Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and His ways judgment: and those that walk in pride He is able to abase" (Dan. 4:37).

 

3.  Government servants are accountable to God.

 

"For this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing" (Rom. 13:6).

 

4.  As citizens, we have a moral responsibility to participate and improve civil government.

 

"Let every soul be subject unto the higher powers.  For there is no power but of God:  the powers that be are ordained of God.  Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.  For rulers are not a terror to good works, but to the evil.  Wilt thou then not be afraid of the power?  Do that which is good, and thou shalt have praise of the same:  for he is the minister of God to thee for good.  But if thou do that which is evil, be afraid; for he beareth not the sword in vain:  for he is the minister of God, a revenger to execute wrath upon him that doeth evil" (Rom. 13:1-4).

 

 

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Part I: Government/Chapter 2, P 36, 37

 

The Sovereignty Of Man

Under the Impartial God Of Creation Over Government

 

 

In 1772, Samuel Adams stated: "The right to freedom being a gift from God Almighty . . . the rights of Christians may be best understood by reading and carefully studying the institutions of the great Law Giver which are to be found clearly written and promulgated in the New Testament."  Disrespect for Authority: Being under authority is not being under control.  It is being under God's protection.  The help provided by God-ordained authorities can be illustrated by the protective wall or "breakwater" that shields boats in a harbor from devastation.  Getting a boat into the harbor may be inconvenient, but the barrier tames the waves and keeps boats safe.  Similarly husbands, parents, employers, and police may be an inconvenience at times, but they play an important role in our progress.  God's benevolent instruction is evident at several levels of responsibility and authority for government (Romans 13:1-3).

 

The first level of government is individual self-government.  Lasting success comes by giving attention to God's standards, the laws of creation's nature that were the norm before man's rebellion opened the door for Satan's influence.  Big government, the abundance of police, prisons, and hospitals are the consequences of sinful life practices.  When man restrains his own selfish impulses and desires, the tyranny and exploitation of big government can be avoided.

 

The second level of government is the family.  From the beginning, it has been the holy commitment of one man and one woman in marriage that has defeated the will of Satan in his war against civilization.  God instituted marriage to facilitate companionship and the nurturing of children in the Truth.  The husband cares for his wife in a loving way, and she respects him (Eph. 5:22-33).  Parents are responsible for the education of their children.  By learning to honor and obey their parents, children also learn to honor the lordship of God and become responsible citizens (Eph. 6:1,4; Prov. 15:5).  The Bible makes it clear that property ownership and wealth come through labor, while laziness produces poverty (Prov. 10:4-5). Recognition of this aspect of the laws of creation's nature benefits families (1 Tim. 5:8; Prov. 31:13-27).

 

The third level of government is the voluntary union of people belonging to a church, churches of different denominations to evangelize and edify citizens through Biblical principles for faith and community (1 Tim. 5:17) and discipline (Matt. 18:16-19).  Churches also have the Bible mandate to be societal caregivers (1 John 3:17).  Families and churches are united in the promotion of citizen self-reliance and limited civil governments.

 

The fourth level of government is civil government on local, regional and national levels.  Its prime function is to protect the citizens from criminals inside and outside government and from external aggression (Rom. 13:1-4; 1 Pet. 2:13-14).

 

 

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Part I: Government/Chapter 2, P 35, 36

The Sovereignty Of Man

Under the Impartial God Of Creation Over Government

 

 

In this chapter we can see the rich orthodoxy that brought the universal principles of the Declaration to the American mind.  That the nation was founded upon the principles of God's Word is well documented by the founding compacts, covenants and constitutions.

 

In 1620, the Pilgrims drafted our nation's first self-governing document, the Mayflower Compact: "We . . . having undertaken, for the glory of God, and advancement of the Christian faith, do . . . solemnly and mutually in ye presence of God, and one another, covenant and combine ourselves together into a civil Body Politic . . .. And by Virtue hereof to enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions and Offices, from time to time, as shall be thought most meet and convenient for the General good of the Colony; unto which we promise all due submission and obedience."

http://www.pilgrimhallmuseum.org/mayflower_compact_text.htm

 

The King of England left the colonists alone for 150 years.  Without the albatross of paternalistic authoritarianism, the colonists experienced the benefits of personal responsibility and hard work.  People would come together with their pastor or a prominent student of the Bible as moderator and search the Scriptures for principles of government that would uphold civility in their community.

 

In 1630, the famous sermon by John Winthrop, governor of the Massachusetts Bay Colony, reflected the great sense of purpose that has prevailed since the arrival of the Pilgrims.  Later quoted repeatedly by Ronald Reagan, Winthrop declared: "We are to be 'a City upon a hill,' a beacon of light for the world to follow."  He continued, "The eyes of all people are upon us.  So that if we shall deal falsely with our God in this work we have undertaken, and so cause him to withdraw his present help from us, we shall be made a story and a byword throughout the world."*

 

In 1638, the Fundamental Orders of Connecticut stated: "[We] enter into a combination and confederation together to maintain and preserve the liberty and purity of the gospel of our Lord Jesus Christ which we now profess."

http://www.constitution.org/bcp/fo_1639.htm

 

*Robert C. Winthrop, "A Model of Christian Charity," discourse written aboard the Arbella during the voyage to Massachusetts, 1630, In Life and Letters of John Winthrop, 1867, 19.

 

 

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Part I: Government

Conclusion (Part II)

 

Immortal Principles Central To Liberty and American Greatness

 

 

The tragic support for radical teacher privilege can be traced to changes in what many law students are being taught.  In the 1870s, Christopher C. Langdell, Dean of the Harvard Law School, discarded the foundational basis for law upon which greatness has been achieved in America: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.  That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed…"

 

Langdell's fellow travelers are themselves victims of bad education.  According to them, no lasting absolutes upon which laws can be framed exist.  Instruction that fortifies the enemies of William Blackstone's Commentaries on Common Law is BAD education.  Blackstone's Commentaries were used by law students up through Abraham Lincoln's time.  It took several decades for the secularized instruction in law schools to compromise American jurisprudence.  The Commission on Excellence in Education emphasizes what is happening, "If an unfriendly foreign power had attempted to impose on America the educational performance that exists today, we might well have viewed it as an act of war."  The report laments, "the de-construct of the moral and spiritual strengths which knit together the very fabric of our society" (A Nation At Risk, the National Commission on Excellence in Education, April 26, 1983).

 

"Human history records the ongoing effort by men to substitute man-made law for the [unrelenting] laws of God and creation's nature."  Laws contrived by men end in disaster because they reject the existence of moral absolutes.  The consequences of this are clearly apparent today in America.  Quoting Alexander Solzhenitsyn, who documented the extermination of tens of millions of innocent victims in order to create a socialistic utopia in his homeland, "man has forgotten God" (quotes in this paragraph are from Understanding the Times, an exceptional resource, by David A. Noebel, Harvest House Publishers).

 

Enslavement by authoritarians' regulations and excessive taxation could not occur if Americans were being taught American history.  Renewed exposure to the God-honoring principles of the American Declaration of Independence is our most powerful weapon.  The light of truth fortifies the minds of men and women, boys and girls.  We believe these principles because they reflect the unrelenting power of creation's God.

 

We serve God.  The most significant change that came from the American war for independence is that the people were recognized by law to be sovereigns under God, over government.  Citizen self-rule replaced self-anointed authoritarians.  Government officials were recognized for what they are--servants of the people.

 

The Spiritual Awakening of 1740 through 1780 drove the selfless dedication that brought the American Revolution to a successful conclusion.  We have this promise, "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land" (2 Chronicles 7:14).

 

 

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