Filed under: truth

Let's Compare, Shall We?

Revisionism In the Soft Sciences

The collective political power of teacher unions, established by legislative and judicial acceptance, has enabled them to prevent curriculum control by elected school boards and superintendents hired to administer the system.  

 

Even though tenure laws enable teachers in the hard sciences (math, engineering, chemistry, physics, and so forth) to get by with dumbed down approaches to learning, the harm done is less than in the soft sciences.  Whether or not the researcher or teacher is a Bible-believer, the conclusions drawn in the hard sciences tend to be the same because proof is determined by observing consistently repeatable and immutable laws of creation's nature.  Misrepresentations are typically exposed and rejected as a result of our free enterprise system, which thrives on competition and the consumer's right to choose from products that come from the hard sciences.

 

In contrast, conclusions drawn in the soft sciences--such as literature, news editing, education strategies, political science, life-origins biology, history, law, social studies, arts, and ecology--differ starkly between creationist and evolutionist instructors.  The differences include the acceptance or rejection of moral certainties, an honest or dishonest rendition of history, and respect or disregard for parental authority and for the Constitution itself.  When an evolutionist instructs a student year after year, the student's ability to separate truth from non-truth and to appreciate the value of moral law and the traditional family becomes seriously impaired.

 

Not surprising, an Ames, Iowa, public school board member complained:  "I know the Legislature likes to talk about local control, but what I am getting [at] is that … we really don't have local control."*

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*Teresa Kay Albertson, "School District Cuts Not as Bad as Feared," The Tribune(Ames, IA), January 18, 2009, A3.

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American Education Philosophy Corrupted

Those who champion the atheistic-secular concept of open-mindedness use it to justify exclusivity for imposing their God-rejecting life view upon captive classroom students.  "Not only must school teachers and principles be 'exemplars of open-mindedness and free inquiry, but severally and collectively, they must be prepared to proclaim their faith in that open-mindedness and free inquiry.'"  Here we must hearken to Dewey:  "The administrator will… realize that public education is essentially education of the public: directly, through teachers and students… in the transformation of society [into a God-rejecting, socialistic society]."*

 

Atheistic-secular demands that "school teachers and principals be exemplars of open-mindedness [in] the transformation of society" undermine the moral foundations of civil society.  The justification for a tax on the people for education, in a representative republic, requires that the curriculum promote foundational moral boundaries.  The constitutions of the Soviet Union, China and Cuba proclaimed liberty.  But in the absence of a moral predicate providing certainties for Constitutional law--such as provided in the American Declaration of Independence and Northwest Ordinance, they rule by what Solon of Athens called "incalculable and changeable decrees."**

 

Prior to the leftist takeover, the National Education Association published God-honoring, character-building booklets for students and parents as recently as 1950.  For example, A Golden Treasury from the Bible, contained twenty-four Bible verses, including Psalm 1; Proverbs 20:1; Exodus 20 (the Ten Commandments); Romans 12; John 3:16, 6:23, 14:1-4 and 15:1-4; 1 Corinthians 13; and Ecclesiastes 12:1, "remember now thy Creator in the days of thy youth."

 

In contrast to the old European secular philosophy, the American philosophy of education requires that all prominent views, including the atheistic-secular view, be introduced, but that they are taught in the context of the history of their outcomes.  This is seen in the resolution proposed by both Thomas Jefferson and James Madison and adopted by the newly founded University of Virginia (see Chapter 10 of Restoring Education Central to American Greatness).  Their resolution identifies the great need of our day, stressing citizen responsibility and the need for a thorough knowledge of historic American foundations.

 

The education guidelines set forth for the University of Virginia emphasize that "all students shall be 'inculcated' with the basic American principles for government," and, "None should be inculcated which are incompatible with those on which the Constitution of this States, and of the United States were genuinely based, in the common opinion."  The resolution also stated that the faculty had a standard of responsibility and were required to teach affirmatively these unique American principles.  Only after they had done so were they to teach the conflicting principles as such, judging them by the soundness of the American principles that served as a basis.***  These principles are detailed in Chapter 10 of Restoring Education Central to American Greatness.

 

Faithful school boards and administrators take seriously the fact that youthful trust, inexperience and vulnerability to exploitation by the enemies of the family and self-government require that the learning environment be protected.  God has given mankind a wonderful mind to use and explore the universe, with but one exception:  we are not to use our minds to absorb the details and wiles (deceptive snares) of evil (Genesis 3:13; Isaiah 5:15-16, 20; Romans 16:19; and James 1:12-17).

 

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*James Allen Johnson, "A Note on Academic Freedom: Schoolmen Must Declare Their Faith," Phi Delta Kappan, 44:185-88 (January, 1963), in Robert Hoffman, Foundations of American Education (Boston: Allyn & Bacon, 1970), 192.

**Will and Ariel Durant, The Story of Civilization, vol. 2, The Life of Greece (New York: Simon and Schuster, 1939), 118.

***Nathaniel F. Cabell, Early History of the University of Virginia as contained in the "Letters of Thomas Jefferson and Joseph B. Cabell" (n.p.: Richmond, Virginia, 1856), 339.  Repeated in Hamilton Albert Long, The American Ideal of 1776, Your American Heritage Books, 141-44, 147.

 

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The Emergence of Teacher Tenure Law

Teacher tenure law was brought from Europe to America with the founding of the American Association of University Professors in 1915.  Their first president, Professor John Dewey (1859-1952) was a published atheist.  Dewey reminded conferees, "To have failed to undertake these initial demands would have been cowardly."*

 

The abuse of academic freedom and teacher tenure guarantees is rooted in the old European secular philosophy.  John S. Brubacher and Willis Rudy point out that, when Darwinian advocates coupled their "origin and destiny of man" theory with the authoritarianism of "German graduate methods [faculty independence]… academic freedom became a cause celebrate [highly controversial]."**  According to Darwinian militants, "There is no fixed limit or perfect form of knowledge and, that on the contrary, truth is always tentative."***

 

The harmful impact of teacher tenure guarantees arises from the use of law (government power) to shelter teachers from accountability to the public for what they teach.  "The obligations of the teacher are direct to truth, and the teacher who, in order to please anybody, suppresses important information, or says things he knows are not true, or refrains from saying things that need to be said in the interest of truth, betrays his calling and renders himself unworthy to belong to the company of teachers."****

 

John Dewey is recognized as a key leader of the Teachers Union, Local 5, which was organized in 1916 as an affiliate of the American Federation of Teachers (AFT) in New York City.  The union's principal target was the repeal of the Lusk Laws, statutes that allowed for the revocation of a teacher's license "if he is not of good moral character--or if by act or utterance he shows that he will not support the Constitution of the State or of the United States of America.*****

 

This belligerent breed of social engineers gradually pushed its way into the leadership of government-administered education.  The group also included Professor John Dewey.  He was the first president of the American Association of University Professors (AAUP) and was one of the signers of the first Humanist Manifesto.  He also served as honorary president of the National Education Association (NEA) after it came under leftist control.

 

These authoritarians demand taxpayer-funded tenure guarantees, the means to finance and empower their war against citizen self-rule and liberty.  To achieve their goal, they must have the freedom to turn the minds of students away from the beliefs of their parents and traditional American values.

 

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*John S. Brubacher and Willis Rudy, Higher Education Transition (New York: Harper and Row, 1958), 310.

**Ibid., 296.

***Ibid., 306.

****W. T. Couch, Academic Freedom (Washington, DC: Regnery Publishing, 1995), 1; quoted at a conference titled "Fifty Years After Russell Kirk's Academic Freedom:  The Future of the Liberal Arts in America," Hillsdale College, Hillsdale, Michigan, February 2-6, 2005.

*****Kheel Center for Labor Management, Teachers Union of the City of New York. Records, 1921-42, Collection Number: 5445, Cornell University Library, Ithaca, NY, http://rmc.library.cornell.edu/EAD/htmldocs/KCL05445.html

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Tighten Up the Language

Let's tighten up the language and clear the air about the basics for public education.  The language of secular open-mindedness along with Darwinian origin and meaning of life have proven to be diabolical enemies of the rule of law.  The underpinning for the rule of law rests in the July 4, 1776 Declaration that gave birth to the United States of America.  All men "… are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. -- That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, -- That whenever any Form of Government becomes destructive of those ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness."  The Declaration of Independence is universal and immortal in scope.  Along with the Declaration, the citizen's Bill of Rights (of which government employees cannot legitimately violate) added later to the Constitution provides the design.  The Constitution is the tool for implementing that design.

 

Appellate court judges need not bow down to atheistic secular legalese.  The impartial non-sectarian Supreme role of a Higher Authority, emphasized in the Declaration, is justifiably appropriate when writing a court opinion.

 

It is needful that we reject the spirit of rebellion and enjoin the spirit of truth that empowers man to storm the strongholds of evil.  It is spiritual wisdom that enabled this nation to become the most blessed civilization in history.  The restoration of spiritual glory--the potential to reassert our culture's values of freedom, education, prosperity and truth--is at hand.

 

Using twisted renderings of the Bill of Rights, leftist lawyers and tenured radicals in education have forced Americans--good teachers, as well as the citizen majority--into submission.  They terrorize by denigrating the reputation of teachers who dare to disagree and endangering the financial solvency of those who must hire expensive lawyers to defend traditional American values.  Secular militants have shut down ideological competition by preventing religious, political and academic freedom on many campuses throughout the nation.  Militants who oppose citizen self-reliance and limited government in America are effectively muting the voices of tens of millions of concerned citizens.

 

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Old European Secular Philosophy vs America

"We are a religious people and our institutions presuppose a Supreme Being."*

Justice William O. Douglas, 1952

 

"America has freed more human beings from the clutches of evil than any [other] nation on earth, and we are a relatively young country.  Even though continental Europe, in its posture of pseudo-sophistication, might consider us the country cousin of the family of nations, when these same Europeans needed to be rescued--often from themselves--we were there to rescue them.  We have done it many times and in many ways around the world.  At enormous costs to ourselves, we have gone into (and out of) dozens of nations in order to make the world a better place--even those nations that were our deadliest enemies, like Germany and Japan after World War II.  What MacArthur did in Japan, and what the Marshall Plan accomplished in Europe, are without historical equal, and they indicate what we think our high calling on the planet really is!  They also indicate the American penchant for forgiveness and generosity, which surpasses all others" (Dr. Jack Wheeler, The Ugly Liberal American, page 4, quoted by The Schwarz Report, May 2008, Vol 48, number 5).

 

It is impossible to rightly govern the world without God and the Bible.**

George Washington

 

George Weigel, highly respected author, said at a Seattle Pacific University symposium regarding the departure from representative citizen control over government policies:  "It not only seemed to me an act of infidelity toward the past, it seemed to imply a program for the future, namely, state-enforced secularism."  In an interview with Kathleen Braden, Weigel laments political decisions made bureaucratically rather than according to the popular will, and trumpets the need for spiritual revival in America and for citizen action as "salt and light" (George Weigel, author of The Cube and the Cathedral, "A Conversation With George Weigel," Response Magazine, Seattle Pacific University, Seattle, Washington, Autumn 2007, 18-20).

 

Supremacist judges, liberals (progressives) in education and their converts in the media have deceived millions of people into believing that privacy rights, social justice and diversity require public acceptance of evil life practices, homosexuality and baby genocide.  The loss of American values arises directly from unelected liberal judges-turned-legislators and the ensuing defilement of traditional American jurisprudence. (from p. 56).

 

Can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are the gift of God?**

Thomas Jefferson

 

"Truth [when communicated] is great and will prevail if left to herself … she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons, free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them" (Virginia Statute of Religious Liberty, 1786, cited by Hamilton Albert Long, The American Ideal of 1776, Philadelphia:  Heritage Books Inc., 1963. xxii).

 

Without a vibrant and vital Christianity, America is doomed, and without America, the west is doomed.  Which is why I, an Orthodox Jewish rabbi, devoted to Jewish survival, the Torah, and Israel am so terrified of Christianity caving in.***

Rabbi Daniel Lapin

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*Zorach v. Clauson, Docket 431, citation 343 US 306, 1952.

**Thomas Jefferson, Notes on the State of Virginia, (Philadelphia:  Matthew Carey, 1794), Query XVIII, 237, MS-176. 

***http://jpfo.org/articles-assd02/christian-nation.htm

 

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Public Education Shuns Reality

The secularization of education discriminates against students.  The idea of the Ten Commandments as a basis for personal decision-making is fully substantiated by beneficial outcomes.  Without that moral compass, our nation's youth are left in the dark and under the CONTROL of destructive thinking.  They are not given the knowledge for healthy families, fiscal common sense and national prosperity.  When taxpayers figure this out, marginalization by teacher union bosses and teacher tenure will be exposed.  This will open things up and give parents, along with 95% of the teachers (who are in agreement with the citizen majority), the freedom to install religious diversity back as a source of knowledge.

 

This struggle within our education system is not a debate between science and religion, but between religion and religion, atheism and theism.  Science is simply the sphere in which the debate is taking place.

 

Dr. Michael Ruse, a leading evolutionist and authority on philosophy, points out in his recently published book The Evolution-Creation Struggle that the "theory of evolution is, in fact, religion."*  Dr. Ruse also writes:  "Evolution is promoted by its practitioners as more than mere science.  Evolution is an ideology, a secular religion, a full-fledged alternative to Christianity with meaning and morality.  Evolution is a religion.  This was true of evolution in the beginning and is true of evolution today."

 

The change in American culture since the 1947 Supreme Court decision in Everson v. Board of Education, teacher unionization, and tenure law has led to a colossal increase in family breakdown, abortion, homosexuality, use of addictive drugs, and burgeoning needs for hospital and prison space.  Universities and colleges dominated by the old European secular philosophy have become havens for alcoholism and dorm cohabitation by unmarried students.  Some state universities have a department of religion dominated by atheists who serve as a campus mafia to destroy the academic standing of any faculty member who dares to suggest that there is such an alternative to Charles Darwin's Origin of the Species as intelligent design or a God of creation.

 

"The first national study of four common sexually transmitted diseases among girls and young women has found that one in four [is] infected with at least one of the diseases, US health officials reported Tuesday" (Laurence K. Altman, The New York Times, Tuesday, Mark 11, 2008).  One in four US teenage girls have STDs.  The diseases, which are infections caused by bacteria, viruses and parasites, can produce acute symptoms … and potentially fatal entropic pregnancy … and cervical cancer."**

 

In 2010, according to Pam Stenzel, a leading lecturer to young people regarding sexual abstinence, teenage girls in America today are carrying, on average, 2.3 sexually transmitted diseases.  In one 24 hour period, 12,000 teens contract a sexually transmitted disease.***  In the 1950s there were five known sexually transmitted diseases.  They could be treated with antibiotics.  Today, there are over thirty sexually transmitted diseases and thirty percent of them are absolutely incurable.  Among the possible disastrous results are a lifelong necessity of treatment as well as sterility, infertility, radical hysterectomy, cervical cancer and death.****

 

"One of every 100 adults are in jail or prison, according to a new report documenting America's rank as the world's No. 1 incarcerator," states a report from a new study by the nonpartisan Pew Center on the States.  With more than 2.3 million people behind bars, the United States leads the world in both the number and percentage of residents it incarcerates" (David Crary, New York Associated Press, February 28, 2008).

 

These are merely symptoms of the consequences of the courts' detachment from written and permanent law.  Far greater damage is the hidden loss to the soul of American youth.  Is it any wonder that studies show a significantly higher percentage of public school teachers send their children to private schools than non-teacher parents" (George Archibald, The Washington Times, September 22, 2004)?


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*Dr. Michael Ruse, The Evolution-Creation Struggle, (Cambridge: Harvard University Press, 2005), 327.

**Lawrence K. Altman, "One In Four US Teenage Girls Have STD's, Study Finds," International Herald Tribune, March 12, 2008.

***Pam Stenzel, http://pamstenzel.com/

****Pam Stenzel, http://pamstenzel.com/


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Manipulation of the Constitution

Secular authoritarians insist upon what they call a "living constitution" that has an open-minded disconnect from moral absolutes.  As has been attributed to Dostoevsky among others, "If God is dead, then anything is permitted."  The colossal failure of secularized education flowing from teachers unions and tenure privileges, which subordinates citizen sovereignty, is the damning consequence of atheistic-secular politics.  The Constitution becomes a mere political document for manipulation by authoritarians who show themselves to be enemies of family, human dignity and limited government.

 

Regardless of the arguments advanced by those who reject the intent of the Constitution, the Rule of Law means that the government is limited in all of its actions by the rules fixed and ratified beforehand.  This is the context within which legislation, court decisions and administrative directives at all levels of government must fit.

 

For those who deny the important role of morality, here is its meaning from Merriam-Webster:  "a: of or relating to principles of right and wrong in behavior:  ETHICAL <moral judgments>; b: expressing or teaching a conception of right behavior <a moral poem>; c: conforming to a standard of right behavior; d: sanctioned by or operative on one's conscience or ethical judgment <a moral obligation>; e: capable of right and wrong action <a moral agent>.

 

Americans determined to protect liberty reject the "living constitution" because it leaves society vulnerable to political deception.  Constitutional government by "written and permanent law" requires an amendment that is acceptable to the people before a change in its provisions is acceptable.  Faithfulness to this process protects society from political deception and the convolution associated with government by incalculable and changeable decrees.

 

Those who reject the rule of law based upon moral absolutes are like ships without an anchor.

Illusion_of_reality_diagram

This drift is illustrated by judicial decisions that set precedents ignoring and overriding the meaning of the Constitution.  An example of the foolishness of the rule of man rather than the rule of law is the US Court of Appeals for the Ninth Circuit's ruling on November 2, 2005, that parents' fundamental right to control the upbringing of their children "does not extend beyond the threshold of the school door," and that a government school has the right to provide its students with "whatever information it wishes to provide, sexual or otherwise" (Fields v. School District, No. 03-56499, D.C. No. CV-03-00457-JVS).  This unconscionable judge-made law further strengthens the arms of union bosses, leftist teachers and radicals, if any, on school boards.

 

American conservatism transcends both the good and evil intentions of today’s adherents to the old European secular philosophy—the religious and political left.  Revisionist morality, supported by the Darwinian theory for life’s origin, meaning, and purpose, represents one of the greatest evils of our time.*  A focus upon the danger to American liberty can be narrowed to those who are at the seat of the problem—secular militarists.

 

American exceptionalism, the tradition of citizen self-reliance, and the liberty that comes with limited government CAN be restored.

 

 

 

*Charles Darwin published his theory for a God-rejecting worldview in the book The Origin of Species, published in 1859.  There is some adaptation within species, but the Herculean efforts of science pretenders to find evolution between species fail.  Sir Arthur Keith, a leading evolutionist has written:  “Evolution is unproved and unprovable.  We believe it only because the only alternative is special creation which is unthinkable” (Sir Arthur Keith, as citation in Wallie A. Criswell’s Did Man Just Happen? Grand Rapids MI:  Zondervan, 1972, p. 73; D. M. S. Watson acknowledged the same in Nature, vol. 124, August 10, 1929, pp. 231-234).

 

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Ban the Bible? What For?

The benefits of the Bible to society and governments were recognized by the Founding Fathers.  The Bible was "recommended to American citizens by the Confederation Congress on September 12, 1782" (James H. Hutson, Religion and the Founding of the American Republic, Washington, DC: Library of Congress, 1998, Preface and pp. 57-58).

 

God's standard for truth is the most fundamental moral category in the universe.  Truth separates traditional American values (theistic belief) from the old European secular philosophy (atheistic belief about life's origin, meaning and purpose).  Abel, who had chosen to follow the God of absolute truth, was slain by Cain, who, abiding by the impulses of the flesh, had chosen to follow his own version of truth.  It is this same war of divergent cultures that is now raging between the "In God We Trust" of Americans and the cultish atheism of old European secular philosophy.

 

During the controversy over the French Revolution, Edmund Burke wrote in response to the question, "What is liberty?"  He stated:  "Mere liberty without other forces working in the sphere that it opens up is only another name for license" (Edmund Burke, Reflections on the Revolution in France, 1790, London: Henry G. Bohn, 1864 extract, 129).

 

The sovereignty of our constitutional government is clearly made subordinate to the sovereignty of certain God-given rights of the citizens who ratified it.  This distinguishes the meaning of liberty for individuals in America.  They can exercise their independence and capacity to make better and differing decisions.  What a contrast from the demands of secular academician with communistic, socialistic and liberal leanings!  They reject the citizen's capacity for self-rule and expect conformity to cultish political correctness based upon changeable decrees.

 

The Bill of Rights law is spiritual in the sense that it upholds the unalienable right of the people to follow God's prescription for happiness without fear of authoritarian reprisals.  The idea is economic as well, because people, having the right to life, also have the right to work and to use the fruits of their labor to sustain life.

 

The God of creation is identified by the Bible as the "Good Shepherd."  It is this same God who gave the Ten Commandments to mankind through Moses.  A good shepherd does not dictate and control.  When a lamb falls and breaks its leg, the shepherd will place a splint on the leg and carry the lamb until it heals.  Then, hoping the lamb has learned a lesson, the shepherd allows it to run again when able.  God admonishes, but unlike those allied with Satan, He will not deceive and seek to by-pass a person's common sense to force worldly compliance (atheistic political correctness).

 

When our government allows, based upon its original constitution, the freedom of Americans to align their lives according to the precepts of God's Word, its citizenry can prosper under the Good Shepherd's protection.  Choosing the benevolent God of the Bible as one's own shepherd of life is, of course, a personal decision; but when that choice is made, the lamb is under God's protection and learns self-control as he follows the Good Shepherd.


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The Paper Trail of Our Constitution

By far the most consequential document for government throughout all history is the Declaration of Independence.  The hitherto inexperienced benefits that enabled America to become the greatest nation on earth rest entirely upon the justification for displacing the rule of man with rule by impartial, God-honoring law.  The Declaration provided the philosophical basis for prohibiting actions by government officials that would interfere with citizen sovereignty under God.  The people who vote in secret and choose like-minded representatives determine the consensus for government action.  Adherence to "self-evident" truths that men are "endowed by their Creator" with "certain unalienable Rights" unleashed citizen creativity and independence from tyranny and trickery of authoritarians in and out of government.

 

On July 8, 1776, the Declaration was read in public for the first time, outside Independence Hall in Philadelphia, accompanied by the ringing of the Liberty Bell.  On August 2, 1776, the members of Congress signed the parchment copy.  It provides the logic and justification for the chain of authority described by Hamilton Albert Long as “man under God over government.”*  The Declaration and citizens' Bill of Rights, added later to the Constitution as the First Amendment, provides the fundamental God-honoring design for government, and the Constitution is the tool for implementing that design.

 

The purpose of government as a tool for, by, and of the people is spelled out in the preamble of the Constitution:  "We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare [meaning common needs that do not conflict with the development of work ethic and personal self-reliance] and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America."

 

One historian points out that the preamble contains seven action words:  form, establish, insure, provide, promote, secure, and ordain.  The Constitution concludes:  "Done in convention by the unanimous consent of the States present on the seventeenth day of September in the year of our Lord one thousand seven hundred and eighty-seven and of the independence [Declaration of Independence, founded upon the sovereignty of the benevolent God of creation and of the Bible] of the United States of America the twelfth [adopted twelve years earlier].  In witness whereof we have hereunto subscribed our names."

 

Until amended by the people, written law holds firm.  It includes the right of trial by one's own peers and the citizen grand jury.  The divine (God-given) right authorizes the people to petition government officials and, if need be, lawfully punish or remove them from office.  The strict boundaries included "no taxation without representation."

 

From 1775 to 1783, the eight-year War for Independence from authoritarian rule was waged.  Its victory was a monumental achievement granted by the providence of God.  The signers of the Declaration of Independence had pledged their lives, their fortunes, and their sacred honor.  Of the fifty-six signers, five were captured by the British as traitors and tortured; twelve had their homes ransacked and burned; two lost their sons serving in the Revolutionary Army; and another had two sons captured.  Nine of the fifty-six fought and died from wounds or hardships in the Revolutionary War.  In spite of the suffering, not one of the Founding Fathers ever reneged on his commitment to independence.**

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 *www.archives.gov/exhibits/charters/declaration_history.html

**www.snopes.com/history/american/pricepaid.asp

 

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