Filed under: Laws of Nature

American Principle Fifteen: Benevolence of God for Man Is Recognized by Our Founding Fathers

This concludes the rehearsal of immortal principles central to liberty and American greatness as found in the Declaration of Independence.  We believe in them because they reflect the unrelenting power of creation's God.  Compromise of any of these principles leads to harmful consequences.  Renewed exposure to these fifteen American principles is our most powerful weapon.  It is the light of truth that fortifies the minds of men and women, boys and girls.  Americans need not be enslaved for lack of knowledge.

 

 

"And for the support of this Declaration, with a firm reliance on the protection of Divine Providence we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor."

Declaration of Independence

 

It is the open expression of faith in the nonsectarian God of creation and the unchanging laws of nature that put an end to atheistic secular oppression and deprivation in human history.

 

"The very name of patriotism is indeed become a jest with some men; which would be much stranger than it is, had not so many others made a jest of the thing, serving their own base and wicked ends, under the pretext and color of it.  But there will be hypocrites in politics, as well as in religion.  Nor ought so sacred a name [patriotism] so fall into contempt, however it may have been prostituted and profaned, to varnish over crimes.  And those times are perilous indeed, wherein men shall be only lovers of their own selves, having no concern for the good of the public.

 

"… Is there a Christian, who is required to love all men, and to do good to all, as he may have opportunity for it; is there a Christian, who does not love even his brethren, the members of the same body with himself?  Is there a Christian, who is void of all generous solicitude for his country's welfare?  Is there, who has no desire to see it in a prosperous and flourishing condition?  Who has no pleasure in actually seeing it so?  Is there, who has no grief, in beholding its calamities?  No disposition to serve it?  Such a person, though he were of a private character, would be a reproach not only to his religion, a religion of charity and beneficence, but even to our own common nature, as corrupt and depraved as it is.  But how much more infamous were this, in persons of public character?  In those on whom the welfare of their country, under providence immediately depends?" (Jonathan Mayhew, D.D., Pastor of the West Church in Boston … to the House of Representatives, 1754, An Election Sermon).

 

"To read the Constitution as the charter for a secular state is to misread history, and to misread it radically.  The Constitution was designed to perpetuate a Christian order" (R.J. Rushdoony, The Nature of the American System, Ross House Books, 2002).

Image_in_god_we_trust

A full discussion of these vital American Principles can be found in my book, Restoring Education Central to American Greatness.

 

For more information or to purchase the book:

http://bookstore.iuniverse.com/Products/SKU-000185969/Restoring-Education-Cen...

http://www.amazon.com/Restoring-Education-Greatness-Principles-Liberated/dp/1...

http://www.barnesandnoble.com/w/restoring-education-david-a-norris/1103308053...

 

For previous blog entries on similar topics, simply go to this site and scroll down:

http://davidanorris.posterous.com/

 

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American Principle Seven: Interpreting the Constitution Is Predicated By Morality

"We hold these truths to be self-evident …"

Declaration of Independence

 

"Tis substantially true that virtue or morality is a necessary spring of popular government.  Who that is a sincere friend to it, can look with

indifference upon attempts to shake the foundation of the fabric?"

George Washington, Farewell Address, September 19, 1796

 

Declaration-of-independence
The Founding Fathers wrote God-honoring natural-law philosophy into the Declaration of Independence.  Morality inherent in natural law is the underpinning of the Constitution.  Persistence in upholding this perspective separates the Constitution as a tool from defilement by the adherents of man-made law (Alexander Hamilton, Tully Papers, in Philadelphia newspapers 1794).

 

Natural law reflects the common-sense separation of wrong from what is right, as does man's God-given conscience.  In 2 Corinthians, Chapter 1, Paul rejoices in "the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward."

 

Provisions that distinguish the application of American Constitutional law include not destroying innocent life, not stealing and not being untruthful.  Following through on one example, lying when a person gives evidence in a court of law is the crime of perjury.  Liberal law professors avoid discussions about the origin of natural law because that requires an acknowledgment that the predicate for Constitutional interpretation--"government of laws, and not of men"-- resides in higher biblical authority.

 

The impartial "Laws of Nature and of Nature's God"* are the moral connectors that uphold the work ethic, prosperity, and civil community.  When we speak of morality here, we are speaking of what John Marshall wrote in the Marbury v. Madison opinion.  He said, "The government of the United States has been emphatically termed a government of laws, and not of men."

 

It is this bold rejection of the foundational history of law by atheistic-secular authoritarians and the elevation of natural-law philosophy that caused immigrants, by countless millions, to come to America.  And it is the ironclad benefit resulting from applying the impartial "Laws of Nature and of Nature's God" that cause them to stay in America.

Prog1sm

*The phrase "Nature's God" used in the Declaration of Independence did not originate with Americans.  The laws of nature's God include the biblical standards of morality.  When the bond between God and man was broken in the Garden of Eden, the forces of evil that seek to defy creation's nature were unleashed.  "The law of nature was a common term used by historic legal writers such as Grotius, Burlamaqui, Blackstone and others.  The law of nature's God, a lesser used term, was more commonly called the divine law, or the revealed law"

(Loning Historical Reference Works).

 


 

 

A full discussion of these vital American Principles can be found in my book, Restoring Education Central to American Greatness.

 

For more information or to purchase the book:

http://bookstore.iuniverse.com/Products/SKU-000185969/Restoring-Education-Cen...

http://www.amazon.com/Restoring-Education-Greatness-Principles-Liberated/dp/1...

http://www.barnesandnoble.com/w/restoring-education-david-a-norris/1103308053...

 

Like on Facebook:

http://www.facebook.com/pages/Restoring-Education-Central-to-American-Greatne...

 

 

 

 

 

A Conservative's Tribute to Mikhail Gorbachev

That the God of creation is man’s benefactor is so foundational it cannot be arrived at by any other proposition.  It is the basic principle upon which all other principles follow.  When man chooses to walk according to God’s benevolent law, he learns of the power that is God’s alone and by which God grants him victory over evil.

Those who persist in the fantasy of revisionist morality (moral relativism) and a central government that compromises the people’s right to be fully informed have, in fact, ignored the irreversible laws of creation’s nature.  When liberal majorities on the Supreme Court and secular educators fail to uphold the God-honoring predicate of the US Constitution, they are, in effect, empowering atheistic revisionism that preys on societies.

At a United Nations forum, December 7, 1988, Mikhail Gorbachev, atheist leader of the Soviet Union from 1985 to 1991, repudiated the atheistic dogma shared by Karl Marx and Charles Darwin.  Reflecting upon the disintegration of the secular (progressive) system, Gorbachev said:  “The compelling necessity of the principle of freedom of choice is … clear to us.  The failure to recognize this … is fraught with very dire consequences ... Freedom of choice is a universal principle to which there should be no exceptions.  We have not come to the conclusion of the immutability of this principle simply through good motives.  We have been led to it through impartial analysis of the objective processes of our time.  This objective fact presupposes respect for other people’s views“ (George P. Schultz, Secretary of State under President Ronald Reagan, Turmoil and Triumph, New York:  Macmillan, 1993, p. 1107).

Failure to acknowledge the benevolent laws of God and conform to moral truth guarantees harmful consequences.  Gorbachev tried to prevent its collapse by relaxing socialistic rule.  To do this, he adopted perestroika and glasnost (which allowed the people to be informed and free to communicate) and property rights, but socialism had gone too far.  Beginning in 1989, the puppet Communist governments in captive countries controlled by the Soviets were overthrown by the people.  The Soviet Union fell apart when captive countries quit sending them the revenue required to keep the socialist economy afloat.

Gorbechev

Writing of perestroika, Gorbachev’s wife Raisa said:  “Our society has set out on the path of renewal and of demolishing totalitarianism and the obsolete command system of administering the country” (Raisa Gorbachev, Reminiscences and Reflections, Harper Collins, 1991, p. 174).

Whether or not Gorbachev realized it, the Soviet empire was being forced to acknowledge that those who reject the “sovereignty of man under God over government” run into the immutable laws of creation’s nature.  Those laws support life, liberty, and the pursuit of happiness.  In contrast, the vacillating laws of man lead to exploitation, cultural decay, poverty, and tyranny.  When God’s benevolent provision is rejected in any particular, the rejecter bears the price of that sin against himself and the will of God.  

 

Fantasy vs. Reality

Flood_4
In the middle of a hillside surrounded by beautiful homes was a swampland that absorbed the surface water coming down from the properties above. This swampy area was filled with dirt and resulted in serious flooding below it. The goal of the neighbors living below was to solve the problem without an expensive lawsuit. The developer of the swampland was confronted with the truth. Knowing the historic consequences of rejecting truth, the developer agreed with reality. At considerable expense, he provided a large trench to collect and reroute the water away from the development. His acknowledgment of the timeless laws of creation’s nature caused him to solve the problem and avoid the consequences that come when truth is rejected.

Policies consistent with the truth provide significant benefits for states and nations as well.

Ideas for decision making have one of two origins—either materialistic and mortal or a basis upon reality of everlasting truth, according to God’s design.  The Word of the God of creation and creation’s nature has strangely disappeared from the lexicon of public education.  Conversely, those who persist in the fantasy of revisionist morality (moral relativism) and a central government that compromises the people’s right to be fully informed have, in fact, ignored the irreversible laws of creation’s nature.

William_blackstone

William Blackstone

1723-1780

Author of Commentaries on the Laws of England

 

William Blackstone’s Commentaries on the Laws of England were used by Abraham Lincoln and by students of law into the 1920s.  Blackstone said: “Man, considered as a creature, must necessarily be subject to the laws [principles] of his Creator …  These laws laid down by God are the eternal immutable laws of good and evil … This law of nature dictated by God Himself, is of course superior in obligation to any other.  It is binding over the entire globe, in all countries, and at all times:  no human laws are of any validity if contrary to this.”

 (William Blackstone, Commentaries on the Laws of England, vol. I, Oxford: Clarendon Press, 1765, 38-40)

 

 

Yesterday's Foundation for Today's Liberty

From the beginning, Judeo-Christian principles have been the

foundation for American public dialogue and government policy. They

serve as the solid basis for political activism in support of a better

socioeconomic environment. Found in American homes, truth from

the Hebrew Christian Bible has enabled individual liberty to prevail

over secular empires because it is a practical message about reality from

man’s Creator.

 

In their quest for liberty, Americans focused upon the conspicuously

self-evident “Laws of Nature and of Nature’s God.” It is the governing

character of these principles (laws), such as humility, the Golden Rule,

and the Ten Commandments, that leads to success. This is the sure

foundation upon which man’s right to “life, liberty, and the pursuit of

happiness” rests. Called “virtue” by America’s Founding Fathers, the

impartial and divine element frees man to do what is right. “Where the

Spirit of the Lord is, there is liberty” (2 Cor. 3:17).

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Posterous theme by Cory Watilo