Filed under: Declaration of Independence

Part I: Government

American Principle Seven (Part I)

 

The Moral Duties Of Civility Are Also a Predicate

For Interpreting Constitutional Meaning

 

"We hold these truths to be self-evident ..."

Declaration of Independence

 

"Tis substantially true that virtue or morality is a necessary spring of popular government.  Who that is a sincere friend to it, can look with Indifference upon attempts to shake the foundation of the fabric?"

George Washington, Farewell Address, 1796

 

 

"Laws of Nature and of Nature's God"* morality fits into the behavioral envelope that supports life, truthfulness and the Golden Rule, meaning treating others in ways that one would like to be treated and would like loved ones to be treated.  Immorality includes those traits called sin that fall outside the envelope of life.

 

Together, morality and work ethic is the engine that liberates mankind from the tyranny of aggressive government employees.  Liberty from intrusive government makes it possible for the people to market their skills to own property essential for maintaining independence and happiness.

 

"Men are qualified for civil liberty in exact proportion to their disposition to put moral chains on their own appetites.  Society cannot exist unless a controlling power upon will and appetite be placed somewhere… men of intemperate minds cannot be free.  Their passions forget their fetters" (Edmund Burke, British supporter of the American Revolution, November 3, 1774, speech to the electors of Bristol, England, quoted by HIllsdale College, Imprimis, Vol. 20, No. 9).

 

The atheistic-secular philosophy for law identifies with what Solon of Athens described as "government by incalculable and changeable decrees" (Will and Ariel Durant, The Story of Civilization, Vol. II, The Life of Greece, Simon and Schuster, 1939, 118).  Secularism is an evil repudiation of the solid basis for prosperity and citizen self-government intended by Constitutional law.

 

Government potential for power as well as the lucrative public treasury attract politicians who are intent on self-aggrandizement and conquest.  Expressed by President Ronald Reagan: "Government is not the solution to our problems, it is the problem" (Inaugural Address, 1981).  "A just estimate of that love of power, and proneness to abuse it, which predominates in the human heart, is sufficient to satisfy us of the truth of this position.  The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different depositaries, and constituting each the guardian of the public weal against invasions by the others, has been evinced by experiments ancient and modern; some of them in our country and under our own eyes.  To preserve them must be as necessary as to institute them" (George Washington, Farewell Address, 1796).

 

*The phrase "Nature's God" used in the Declaration of Independence did not originate with Americans.  The Laws of Nature's God include the Biblical standards of morality.  When the bond between God and man was broken in the Garden of Eden, the forces of evil that seek to defy creation's nature were unleashed.  "The law of nature was a common term used by historic legal writers such as Grotius, Burlamaqui, Blackstone and others.  The law of nature's God, a lesser used term, was more commonly called the divine law, or the revealed law" (Lonang Historical Reference Works).

http://www.lonang.com/exlibris/index.html

 

 

 

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Part I: Government

American Principle Six (Part III)

 

The Written Constitution Established

By Americans Is a Tool For Governing

 

Governments derive "their just powers from the consent of the governed."

Declaration of Independence

 

 

Constitutional law, before it was amended, protected the public treasury from being raided by government employees.  It is important that we the people know and support the retention of honorable legislators, administrators and judges.  Honorable officials do not dole out money flippantly, promote character-destructive legislation, and provide administrative favors or prejudicial judgments to privilege-seeking voters.  This means no "quid pro quo."

 

Secondly, the basis for the Bill of Rights amendment details how the tool, albeit the people's treasury, must NOT be used to interfere with a citizen's freedom to learn, think, worship and work independently.  This principle from the Bible, declaring that people have the right to view competing sources of knowledge and are free to choose, speaks to the tremendous value of the American Judeo-Christian heritage.  This never before used basis for a nation's laws came from the Judeo-Christian beliefs of our Founders.

 

Called natural law, the "Laws of Nature and of Nature's God" from the Declaration of Independence, reflect man's inherent ability to distinguish between right and wrong.  These beliefs are also supported by man's conscience.  Paul rejoices that "… the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world…" (2 Corinthians 1:12).

 

The original laws adopted by Americans uphold life and equal justice.  They include the sanctity of marriage between a man and a woman as well as the Ten Commandments.  When natural law was adopted by the judiciary and legislators, it became known as the Common Law basis for the rule of law.  Clearly superior to the vacillating rule of man, American law is traceable from the Bible to the Magna Carta (citizen sovereignty under God) to the Declaration of Independence and the citizens' Bill of Rights.

 

Common Law, resting on God-honoring values, caused immigrants by countless millions to flee authoritarian rule and come to America.  It is the conspicuous benefits flowing out from the impartial "Laws of Nature and of Nature's God" that unified our immigrant nation.  That bond is reflected in the USA Today/Gallup Poll, May, 2010.  Ninety-two percent of Americans believe in God and only five percent say they oppose the National Day of Prayer.

 

The Commission on Excellence in Education remains the premier American study of problems in public education.  It states:  "If an unfriendly foreign power had attempted to impose on America the educational performance that exists today, we might well have viewed it as an act of war."  The report laments "the de-construct of the moral and spiritual strengths which knit together the very fabric of our society" (A Nation at Risk, the National Commission on Excellence in Education, April 26, 1983).

 

The meaning of diversity, applauded by American immigrant society, has now been perverted by laws, requiring citizens and public schools to assent publicly to sodomy, infanticide and atheistic education exclusivity, all of which are outside the envelope of life.

 

Americans had not sought to amend the Constitution, yet Langdell (dean of Harvard Law School, 1870-95) determined that the original intent and meaning for our written Constitution be scrapped.  As long as the people's lawmakers in Congress willingly sit idly by, liberal judges will continue to modify or sanction laws that are outside the envelope of life and then endorse their own opinions.  Secular militants who discount the Common Law moral fabric that powered American greatness speaks to the evil consequences of secularism which lead men and nations to self destruct.


 

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Part I: Government

American Principle Six (Part II)

 

The Written Constitution Established

By Americans Is a Tool For Governing

 

Governments derive "their just powers from the consent of the governed."

Declaration of Independence

 

 

The people as sovereigns have no right to delegate powers to government that are unjust.  Citizens have the right to the fruits of their labor from irrational and confiscatory taxes.  Those in the judiciary have the very serious responsibility to uphold lawsuits, finding that legislators or government administrators are violating the unalienable rights to equal treatment under the law intended by the Constitution.

 

The limited uses of government powers are addressed in the Preamble to the Constitution:  "We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare [meaning common needs that do not conflict with or hamper the development of the work ethic and citizen self-reliance], and secure the Blessings of Liberty [from oppression] to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America."

 

In Abraham Lincoln's immortal speech, he emphasized that we, as a people, look to God's law for justice and liberty.  He dedicated the field where thousands gave their lives at Gettysburg, saying, "That this nation, under God, shall have a new birth of freedom--and that government of the people, by the people, for the people, shall not perish from the earth" (The Gettysburg Address, Gettysburg, Pennsylvania, November 19, 1863).

 

Some delegates to the Constitutional Convention believed these principles of the Declaration of Independence for guiding government action would prevail without amending the Constitution because many states had adopted a Bill of Rights.  Framers at the national level felt the Constitution was adequate because they just spent four months designing ways to expose and remove evil men from government and encourage honorable employees to stay.  Obviously the delegates did not anticipate the pervasiveness of the federal judiciary as it has since developed.  Ultimately the Founders at the state level made a most significant contribution by insisting that the nation's Constitution be amended by a Bill of Rights.

 

Regardless of the rank of those in government, they are the servants, and the citizens who established the Constitution are the sovereigns.  Having it any other way is a return to the long history of tyranny from the hands of evil men powered by government.

 

 

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Part I: Government

American Principle Six (Part I)

 

The Written Constitution Established

By Americans Is a Tool For Governing

 

Governments derive "their just powers from the consent of the governed."

Declaration of Independence

 

 

Americans established government when covenanting to share a small portion of their God-given rights to use force and keep thieves out of the corncrib.  The tax revenues provided by the people, as sovereigns under God, give government its power to function.

 

George Washington, who chaired the Constitutional Convention, wrote about the dangers of government:  "Government is not reason; it is not eloquent; it is force.  Like fire, it is a dangerous servant and a fearful master."  The original unamended Constitution provides the nuts and bolts needed to curtail the abuse of power by government employees.  The Constitution was tailored to expose and remove government employees who use the people's treasury to purchase fame for themselves and twist the liberating self-government role of the people as intended by constitutional law.  The delegates identified the self-serving principles used by dishonest men and built in many compliant checks between officials and departments whose limited powers are detailed.

 

In like manner, automobiles need nuts and bolts such as brakes, accelerator control and lights to work safely.  Tools need a second set of laws to maintain their limited use and purpose.  The predicate limiting the use of automobiles includes speed limits, stop signs and no-travel zones.  The predicate limiting the use of government power includes the Creator-based Declaration of Independence and the Bill of [unalienable God-given human] Rights law.  The emphasis of these charters is that the monopoly power of government must never be granted to church or religious leaders, education, media or other privilege-seeking unions.  Permitting government establishment of these entities ALWAYS ends up with power-seeking authoritarians leveraged by law.  They then confuse, mislead and control the people with distorted versions of truth and morality.  It is the people at the grassroots of society who are the diviners of truth and morality, not government-established bosses.  This can only occur when knowledge providers (teachers, religious leaders, media or privilege-seeking unions) are required to compete against one another for the support of citizens in the public arena of ideas.

0478-0611-1413-4904_george_washington_at_valley_forge_m

 

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Part I: Government

American Principle Five

 

Liberty--From Oppression By Big Government

and Nongovernment Authoritarians--Is Vital

 

"unalienable Rights, that among these are … liberty."

Declaration of Independence

 

 

"Liberty and life are the gratuitous gifts of heaven.  I shall certainly be excused from adducing any formal arguments to evince, that life, and whatever is necessary for the safest of life, are the natural rights of man.  Some things are so difficult; others are so plain, that they cannot be proved" (Supreme Court Justice James Wilson, Lectures, delivered in the College of Philadelphia, 1790-1791).

 

Liberty, in the context of the Declaration of Independence and Preamble to the Constitution, means freedom from government activity that would undermine the development of citizen self-reliance.  Not only must those in the judicial branch of government support the meaning and intent of the Constitution for God-honoring education curriculum, the people's money should not be used to buy political advantage.  When politicians continually manage to have welfare payments given to healthy people when jobs remain available, they are promoting a growing block of dependent citizens within the population.  Once reduced to dependence on government, the fiscal and sociological consequences to society become permanent.  These people soon figure out that by electing liberals, they can become work-free.  Helping those who are incapable for reasons beyond their control is, of course, man's duty and beneficial to all.

 

"Can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are a gift of God?  That they are not violated but with His wrath?  Indeed I tremble for my country when I reflect that God is just:  that His justice cannot sleep forever" (Thomas Jefferson, Notes on Virginia Q.XVIII, 1782. ME 2:227).  Thomas Jefferson was the principal author of the Declaration of Independence and third President of the United States.

 

The Constitution, starting with We the people, was designed to identify and remove authoritarian cheats from power in government.  Many of those cheats remain unpunished, but, in the recent past, one president of the United States was forced to resign because of dishonest claims.  Another president was required to testify before a citizen grand jury and later found to be guilty of perjury (telling lies under oath) and obstruction of justice, and was impeached by the House of Representatives.  This only works when all men are equal in the sight of God and the law, and when the laws reflect justice.

 

Leaders are important, but leaders must be held accountable to the judgment of the people.

 

 

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Part I: Government

American Principle Four (Part II)

 

All Men Are Equal

In the Sight Of God and the Law

 

"that all men are created equal ..."

Declaration of Independence

 

 

The Bible's Priesthood of Believers doctrine points to the direct God-to-man relationship that has liberated countless millions of people from exploitation by truth trashers.  People cherish a system that defines the truth as a gift from God, unchanging and always applicable.  They appreciate a system that respects the right to enjoy the fruit of one's labor and freedom to exchange enhanced products for prosperity.  Recognized anew during the Great Reformation (1500-1570), it is part of the American Judeo-Christian heritage.  The God-to-man relationship is a protective covenant.  People may choose to avoid deception imposed by authoritarians by going directly to God's Word and, when interpreted as such, learn the TRUTH.  Protected by the religious liberty amendment, until twisted by judges, the First Amendment freed the people from the tyranny of ideological truth trashers.

 

When adopted both religiously and educationally, Priesthood of Believers diminished the ability of truth and knowledge trashers and generated the greatest expanse of human ingenuity and prosperity in history.

 

The Judeo-Christian faith is not a religion that is forcefully imposed on the people.  Acceptance is a personal choice.  Paralleling Biblical morality, the Creator-based Declaration of Independence serves as America's impartial Civic Religion for public life.  Immigrants come to America by the millions because they can be free from the inequality of authoritarian rule.  For some readers, this may seem beside the point, but the Judeo-Christian Bible, though thousands of years old, has been the most popular book throughout history, by far.  Pilgrim's Progress, a book composed of Christian allegory by John Bunyan, was published in February, 1678.  Written almost 350 years ago, Pilgrim's Progress is thought to be second only to the Bible in existent numbers today.

 

Only when public alarm leads to changes in the judicial branch, and the meaning of the First Amendment again becomes law, can education become free from the enemies of religious liberty and citizen self-government.  This would put an end to the use of government-powered lawsuits by men intent on defiling society.  "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press …" (from the First Amendment to the Constitution of the United States of America).

 

 

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Part I: Government

American Principle Four (Part I)

 

All Men Are Equal

In the Sight Of God and the Law

 

"that all men are created equal ..."

Declaration of Independence

 

 

All persons, regardless of their religious, racial, and cultural backgrounds, have human rights that are equal in value.  These rights, which include the right to life, start with the inception of life and the God-given right to equal treatment by the civil and criminal justice systems.

 

"The multitude I am speaking of is the body of people--no contemptible multitude--for whose sake government is instituted; or rather, who have themselves erected it, solely for their own good--to whom even kings and all in subordination to them, are strictly speaking, servants and not masters" (Samuel Adams, essay in the Boston Gazette, 1771).

 

The Creator-based Declaration of Independence is a monumental reversal of the idea that leaders as a class have divine rights, are superior to and entitled to rule others.  The constitutional Fathers believed the Bible, which is a history book, and they recognized how respect for the values of Creation's God supported the work ethic and self-government.  The Founders were students of historic experiments in governments that led to tyranny.  Although they themselves were leaders, they wisely concluded that the people are more trustworthy and discerning in matters of government than are leaders.  Thomas Jefferson wrote, "Whenever the people are well-informed, they can be trusted with their own government; that whenever things get so far wrong as to attract their notice, they may be relied on to set them to rights" (Thomas Jefferson, Letter to Richard Price, January 8, 1789).

 

As has been the case throughout history, determined enemies of citizen self-government are now fighting day and night to achieve unequal and superior standing by law for control over education.  Removing respect for Creation's God from curriculum and de-emphasizing the fact that immoral practices lead to harmful consequences are not education.  The consequence of taking Creation's God out of education is apparent from the huge increase in births by unwed teenage girls, infectious diseases and violent crime (even in homes and on school campuses).  Also, S.A.T. scores have declined and the God-honoring family values upon which American greatness was achieved are brought into question, Chapters 7-10.  Pointed instruction for reliance upon the divine nature and breadth of God-given human equality would also reverse support for baby genocide and the appetite for racial prejudice.


 

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Part I: Government

American Principle Three

 

Upholding the Traditional Family Is Paramount

 

"laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness."

Declaration of Independence

 

 

Protecting the traditional family as a distinct institution is among the highest priorities for a nation's laws.  This historic arrangement has proven overwhelmingly to be the best setting for raising children to live healthy, responsible and productive lives (Genesis 2:23,24).

 

"That government is instituted and ought to be exercised for the benefit of the people; which consists in the enjoyment of life and liberty, and generally of pursuing and obtaining happiness and safety" (James Madison in the first session of the US Congress, proposing the "Bill of Rights" amendments be added to the Constitution of the United States).

 

It is interesting to note that Genesis chapter 2 of the Bible reads, "… a man shall leave his father and mother and be joined to his wife, and they shall become one flesh" (Genesis 2:24).  In the New Testament, Ephesians 5:25 says, "Husbands, love your wives, just as Christ also loved the church and gave Himself for it."

 

"The most important consequence of marriage is, that the husband and the wife become in law only one person" (James Wilson, Natural Rights of Marriage, 1792). 

 

 

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Part I: Government

American Principle Two

 

God Is the Source Of Unalienable Rights

 

"All men are … endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness."

Declaration of Independence

 

"We The People Of The State Of Iowa, grateful to the Supreme Being for the blessings hitherto enjoyed, and feeling our dependence on Him for a continuation of those blessings, do ordain and establish a free and independent government,

by the name of the State of Iowa ..."

Preamble, Constitution of Iowa, adopted in 1846--seventy years

after the Declaration of Independence

 

 

Education that does not emphasize that man's unalienable rights are the gift of God is energizing the secular enemies of the family, self-rule, prosperity and liberty.  Liberty is not man's creation or something radically new to the world, but rights "derived from our Maker," rights "indisputable, unalienable," "inherent," "essential," "divine," and even acknowledged since the Middle Ages by British law (from John Adams' Dissertation on the Canon and the Feudal Law, published in the Boston Gazette, August 12, 1765).

 

"The sacred Rights of mankind are not to be rummaged from among old parchments or musty records.  They are written, as with a sunbeam, in the whole volume of human nature, by the Hand of the Divinity itself, and can never be erased or voided or obscured by mortal power" (Alexander Hamilton in his essay, The Farmer Refuted, 1775).

 

"We further recommend the most clear and explicit assertion and vindication of our rights and liberties to be entered on the public records, that the world may know, in present and all future generations, that we have a clear knowledge and a just sense of them, and, with submission to Divine Providence that we never can be slaves" (John Adams, adopted on October 14, 1765, by the town meeting of Braintree, Massachusetts, and sent to their representatives in the Massachusetts state legislature).

 

 

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Part I: Government

 

American Principle One

 

The Spiritual Nature Of Man Is Supreme

 

"All men are created … endowed by their Creator …"

Declaration of Independence

 

Foundational to liberty and the American approach to government is the fact that man is of divine origin.  His spiritual or God-honoring nature is held as being of supreme importance.  Upholding man’s God-given “rights” from abuses sanctioned by governments makes liberty possible.  The divine quality of these rights calls for the unequivocal rejection of the authoritarian entitlements claimed by elitists of all stripes—kings, authoritarian politicians, clergy, educators and militarists.  This principle enshrines certain limits that must, for the sake of liberty, be placed upon the use of the law and government power.

 

Humble support for the sovereignty of man under God over government is the guarantor of freedom for family wholeness, self-reliance and prosperity.  People who know the truth can reject, without fear, the alarming chatter of atheistic sectarians.

 

 

 

 

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