Filed under: Congress

The Sovereignty of the American Citizen

Those among us who choose to exchange declining relationships and health for the temporary excitements of moral revisionism is one thing.  Exercising that diversity in private is their right.  Those demanding the right, however, to take over behavioral curriculum in taxpayer-funded public schools is another.  The war they have imposed, by pressuring liberals in government, must be confronted and won.  America is a Republic!  The "living Constitution" idea of changeable decrees imposed by liberal judges (1947 Everson v. Board of Education decision) always becomes despotism because power in the hands of man, over time, becomes corrupt.

 

"Our fathers have earned and bought it for us, at the expense of their ease, their estates, their pleasure, and their blood.  And liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers.  Rulers are no more than attorneys, agents, and trustees for the people; and if the cause, the interest and trust, is insidiously betrayed, or wantonly trifled away, the people have a right to revoke the authority. And the preservation of the means of knowledge among the lowest ranks, is of more importance to the public than all the property of all the rich men in the country" (John Adams, Vice-President under George Washington, and second president of the United States, A Dissertation on the Canon and Feudal Law, 1766 from The Works of John Adams, …by his grandson, Charles F. Adams, Boston: Little, Brown and Co., 10 volumes).

 

The sovereignty of man under the impartial and higher authority of creation's God over government is traceable from the Bible to the Magna Carta, 1215, signed at the point of a sword by a frightened king.  It is likewise traceable to the English Bill of Rights, 1689, signed by a would-be brutal king.  We then have the God-honoring American Declaration of Independence, 1776, the War of Independence, and then the Constitution highlighted by the First Amendment and the Bill of [human] Rights which details what servants in government must never be allowed to violate.

 

The Common Law jury system, resting final authority in the people, came alive in America on March 4, 1789, the date Congress set for the start of the new ConstitutionThis is the most important feature of the American Constitution.  George Washington became our first president under the Constitution on April 30, 1789.

 

Revelations of the American Judeo-Christian heritage are singularly qualified to foster personal responsibility, citizen self-government and prosperity.  People do not steal the fruits of other men's labor.  The community helps those few who are not able to work or are indigent for other reasons.  Reputations for honesty do not rest in the words of evil gossips.  Taxpayer-funded educators support the character of the traditional family.

 

God does not control men; He protects those who will listen.  By applying God-honoring interpretations of Scripture and being sensitive to His Spirit, man becomes self-controlled (Hebrews 13:18-20).  "Trust in the Lord with all thine heart; and lean not unto thine own understanding.  In all thy ways acknowledge Him, and He shall direct thy paths" (Proverbs 3:5-6). 

 

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The First Amendment

The most important of all the amendments is the First Amendment.  This is demonstrably true.  It was not until secular militants were leveraged by the 1947 Supreme Court's Everson v. Board of Education decision that the role of moral absolutes ceased to be standard in government schools.

 

On September 25, 1789, Congress requested unanimously that President Washington proclaim a national day of thanksgiving and prayer.  This is the same Congress that on the same day approved the final draft of the First Amendment to protect the people's rights to religious freedom from suppression by government administrators, judges and legislators.  President Washington proclaimed on October 3, 1798:  "Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor…  Now, therefore, I do recommend… that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquility, union and plenty which we have since enjoyed; for the peaceable and rational manner in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted; for the civil and religious liberty with which we are blessed…  And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations, and beseech Him to pardon our national and other transgressions… And to promote the knowledge and practice of true religion and virtue."*

 

The First Amendment was added to the Constitution to emphasize the proper use of the Constitution as a tool to protect and uphold religious freedom.  This freedom enables the religious denominations to compete in public, including education.  This, in turn, sharpens the importance of moral absolutes in the minds of citizens who are the sovereigns under God over government.  For most of our history, the Judeo-Christian basis for citizen self-rule has been vigorously taught.  Non-denominational prayers and the Pledge of Allegiance were practiced in classrooms.  For several decades now the moral religions, most directly Christianity, have been under systematic attack by liberal judges.  Americans can agree with the following quote as long as any conflict between amendments to the Constitution are reconciled by having the First Amendment, in its original meaning up until 1947, upheld as supreme.

 

"A constitution, like any other document, is to be read as a whole.  The court, in the language of the lawyers, 'will take the instrument by its four corners' and read each part in the light of the rest.  Since written constitutions come into effect through popular assent, the meaning intended by the people would be sought by the courts.  The common understanding of the words at the time the language was employed is therefore of cogent significance.  This consideration, however, will not prevent the application of the terms employed to conditions arising later and not contemplated at the time the language was adopted…  There is an ancient rule of statutory construction, coming down through Blackstone, that in seeking the true meaning of legislative language the court will take cognizance of the 'old law, the mischief and the remedy.'  The rule is useful in constitutional construction" (Rosco Pound, Dean of the Law School of Harvard University, Volume III, National Law Library, P. F. Collier & Son Publishers, New York, New York, 1939, 23-24).

 

*http://lcweb2.loc.gov/ammem/GW/gw004.html


 

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Part Nine: Grand Jury Presentment of "Problems in Higher Education"

Portions of the Presentment of the Grand Jury for the Eleventh Judicial District of Iowa follow, with words added for clarification in brackets.  Supplemental ideas are italicized.

 

End of Presentment I

 

The purpose of universities was freedom for competition of ideas in search of truth.  What has happened is the advocates of atheistic-secular totalitarianism applied their art and removed competition from the soft sciences.  When citizen control of universities, college, and now virtually all lower-level public schools was hijacked by faculty independence (teachers union mechanization and teacher tenure guarantees), tyranny was bound to follow.  What we now have is tyranny against the moral fiber of our youth and nation.  This is the inevitable result of [imposing] "German graduate methods [faculty independence] onto American campuses in the late nineteenth century… academic freedom became a cause celebrate."

 

At the time of the Grand Jury study, we did not realize the linkage between the American Association of University Professors (AAUP) and what appears to be their prosecution arm, the leftist American Civil Liberties Union (ACLU). The book Freedom in Iowa, published by the Iowa State University Press, promoted the Iowa Civil Liberties Union, bringing this connection to my attention.

 

Teacher employee contracts, structured according to ACLU definitions for academic freedom and tenure, shift the decision-making authority for removing radical teachers away from the president of the university, who is hired by the public to superintend the institution.  It is now the aggressive tenured faculty, not the president, who have control over who teaches and what is taught.  Instead of being an administrator, the university president works full-time quieting campus disputes, promoting campus expansion, and raising money by lobbying alumni and legislators.  Sensing this kind of environment, the US Supreme Court held in a dispute that professors at Yeshiva University in New York City were managerial [administrators], not employees within the meaning of the National Labor Relations Act, and hence the university administrators were not required to bargain with the union that represented the professors.  The Court noted: "Budget requests prepared by the senior professor in each subject area receive the 'perfunctory' approval of the Dean '99 percent' of the time and have never been rejected by the central administration.  The faculty… effectively determine curriculum, grading systems… matriculation standards" (NLRB v. Yeshiva University, 582 F.2d 686, 1978, affd 444 US 672, 1980).

 

The ACLU/AAUP version of academic freedom and tenure that enables radicals to reject the public standards for what is taught and not taught is not a legal concept.  Without the control of the citizens who established the schools and pay the bills, what is taught is wholly dependent upon the internal culture of the faculty at the universities and the government grade schools.  This problem is systemic.

 

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A Suggestion For Our Friends In the Judiciary

Looking to the future, at such time as the American people elect Senators and Representatives who are committed to reining in supremacist judges, a plan for "such exceptions," provided for by the Article III, Section 2, should be at hand.  

 

By the authority of Article I, Section 8, of the Constitution, the representatives we elect to Congress "shall have power… to constitute tribunals inferior to the Supreme Court." Article III, Section 1, reads:  "The judicial power of the United States, shall be vested in one Supreme Court, and in such inferior courts as the Congress may from time to time ordain and establish."  Article III, Section 2, reads:  "The Supreme Court shall have appellate jurisdiction, both as to law and fact, with such exceptions, and under the regulations as the Congress shall make."

 

Congress has limited the courts several times in the past.  Provisions in the Constitution were predetermined to aid in doing just that, regulating the balance of power with necessary exceptions.  These should also be the talking points until necessary corrective change is achieved for today.

 

The following exception would be effective.  Any future court decisions reflecting upon the first ten amendments that are not clearly linked to their meaning, as understood prior to 1947, would be classified as a Supreme Court Interim Opinion or some similar designation.  Going back to 1947 is a heavy lift, but it only applies to future court decisions that hinge upon the so foundational basis for "government of laws, and not of men."  Categories of law that are not related to the first ten amendments would be exempt from the Supreme Court Interim Opinion requirement.  If the legislative branch does not pass laws to solve the problem dealt within a Supreme Court Interim Opinion within a specified period of time (for example, three years), the court decision would expire regardless of the ramifications.

 

Adoption of the Supreme Court Interim Opinion requirement by Congress blends with the legislative and judicial separation of powers without undermining judicial independence, and it is consistent with the constitutional system of checks and balances.  Our representatives in Congress would then bear responsibility for treatment of the problem, and the Supreme Court would be shielded from the bleeding of reprehensible engineering imposed by unelected judges.

 

Going back to the 1947 precedent requirement is a logical time for instituting the Interim Opinion requirement.  It was in 1947 that the Supreme Court majority twisted and undermined the citizens' First Amendment protections from government-established authoritarians.

 

Stare decisis is no excuse for preserving court precedents.  Stare decisis is legal talk for an everyday practice that we all follow.  It simply means that once a decision is implemented, it should be supported for a considerable period of time to see if, in fact, it is helping or, at a minimum, not doing harm.  When a law is proven to be harmful, that law should be reversed.  The practice of preserving court precedent was never intended to be a mandate for national suicide.

 

If there is a better approach than instituting a Supreme Court Interim Opinion requirement for restoring sanity to the judiciary, then have that approach be the public goal.  Determining a better approach is the duty of conservative lawyers and judges, who are better situated to frame a solution.  The recommendation needs to be reasonable and would require an ongoing, nationwide sales campaign until it is successful.  This would best be determined by a citizen Congress composed of conservative lawyers, law professors and judges, convened to make recommendations for restoring the rule of law.  The Congress should involve participants from every state, be privately funded, and meet in secret for the same reasons the Constitutional Convention met in secret.  This Congress would compare in importance to the decision-making phase for the judiciary conducted by the Constitutional Convention.

 

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The Supreme Judge

The Declaration of Independence, unanimously adopted by Congress, made four specific references to political reliance upon Higher Authority.  This was not done hesitatingly.*

 

~  Higher authority is the resource that feeds the branches of liberty, "the laws of Nature and Nature's God"

~ "That all men are created equal, that they are endowed by their Creator with certain unalienable rights…"

~ "Appealing to the Supreme Judge of the world for the rectitude of our intentions…"

~  "With a firm reliance on the protection of divine Providence…"

 

A liberal judge says we make mistakes, but this discussion is not about mere mistakes.  Liberty-loving Americans need to be blunt about this.  What we are talking about is the colossal error of rejecting the universal and impartial Laws of Nature and creation's God that reversed thousands of years of authoritarian exploitation and human deprivation.  We have a National Day of Prayer.  We have paid chaplains in our Congress and military to emphasize the importance of faith.  When the Supreme Court comes out, the crier yells, "God save America."  This was made even more explicit when in 1954, "One nation under God" was added for the invocation of the Pledge of Allegiance.  It is time to expose the fascistic exclusivity of the pagan religion demanded by liberal-minded judges, educators and politicians.

 

John Adams, a preeminent lawyer and Founding Father had something to say about the Author of liberty.  Benjamin Rush wrote in a letter, "I sat next to John Adams in Congress, and upon my whispering to him and asking him if he thought we should succeed in our struggle with Great Britain, he answered me, 'Yes, if we fear God and repent of our sins.'"**

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*For a review of the harmful laws imposed by unelected judges, see Chapter 6 in Restoring Education Central To American Greatness and "High Courts and Misdemeanors" by R.P. George, at http://touchstonemag.com/archives/print.php?id=17-08-026-f.

**Benjamin Rush, "Letters of Benjamin Rush", L.H. Butterfield, editor (NJ: American Philosophical Society, 1951), Vol. I, 532-536, to John Adams on February 24, 1790 (http://www.partyof1776.net/p1776/issues/Sins/contents.html).>

 

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Every Citizen Has Power to Advance Liberty in November

Support legislative candidates who recognize the benefit of routing taxpayer revenues for education directly to parents or other guardians.  They may then choose homeschool, private school or a charter school that reflects their values.  Texas legislators are now even backing "charter colleges."  They could be "core curriculum charters" that would offer "great books seminars," including courses on Bible, Renaissance, Reformation and, of course, American values resident in the Declaration of Independence.  Charter colleges would receive per-student funding as charter K-12 do now.*

 

Elect people to serve on school boards who will insist that the unique and specific American principles for government be taught.  In 1877, the United States government printing office published The Organic Laws of the United States of America.  Ben Poole, who was then clerk of printing records, compiled the documentation under an order by the U.S. Senate.  The Organic Laws of the United States of America lists the Declaration of Independence, Articles of Confederation, Northwest Ordinance and the Constitution on the United States.  Share this study with your school board.

 

Support candidates at federal and state levels who agree to work for the appointment of judges who respect the original meaning of the Constitution.  "Judge Robert H. Bork describes the enormous damage that activist judges have inflicted on America in his book, Coercing Virtue: The Worldwide Rule of Judges.  The courts are often dominated by faux intellectuals of the Left who, unable to persuade the people or the legislators, 'avoid the verdict of the ballot box' by engaging in 'politics masquerading as law.'  We are 'increasingly governed not by law or elected representatives, but by unelected, unrepresentative, unaccountable committees of lawyers applying no law other than their own will.'"**

 

Work for and elect senators and representatives to the U.S. Congress who will reassert their duty to represent the people and restore the Constitutional provisions for restricting the role of federal judges.  The Constitution is a rule of law document, not a rule by unelected judges.  In terms of how authority manifests itself over time, the two contrasts represent the distinction between representative government of, by and for the people and the tyranny of authoritarianism.  In terms of philosophy, the two represent the distinction between the Creator-based Declaration of Independence and the evils of old European secular philosophy.  When the traditional American sovereignty of man under God over government was adopted on July 4, 1776, it reversed the historical inevitability of authoritarian carnage.

 

"Now more than ever before, the people are responsible for the character of their Congress.  If that body be ignorant, reckless and corrupt, it is because the people tolerate ignorance, recklessness and corruption.  If it be intelligent, brave and pure, it is because the people demand these high qualities to represent them in the national legislature… If the next centennial does not find us a great nation… it will be because those who represent the enterprise, the culture, and the morality of the nation do not aid in controlling the political forces."***

 

 

Timthumb

*Quotes from Marvin Olasky, "Academic Perestroika," World, December 5, 2009, www.worldmag.com/marvinolasky?ndxpage=3.

**Phyllis Schlafly, The Supremacists:  The Tyranny of Judges and How to Stop It (Dallas: Spence Publishing Company, 2004), 14.

***James Garfield, the twentieth president of the United States, 1877 (http://www.propertyrightsresearch.org/presidential_quotes.htm).>

 

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The Limited Role of Judges

The boundaries of authority that limit the role of judges to settling disputes is mandated by the construct of the Constitution.  Chief Justice John Roberts compares the role of the judges with the role of baseball umpires.  Baseball needs umpires to call balls and strikes, but umpires are never allowed to change the rules in the middle of the game.

 

The umpire illustration is consistent with the Federalist Papers.  They were written by Alexander Hamilton, James Madison and John Jay in 1787 and published to encourage the people in the states to ratify the Constitution.  Federalist Paper No. 78 described the judiciary as being the "least dangerous" and "weakest" of the three branches of government because it is the arbitrator of disputes:  "The judiciary… has no influence over either the sword [imposing the penalties advocated by the court] or the purse; no direction either of the strength or the wealth of society, and can take no active resolution whatever.  It may truly be said that to have neither force nor will but merely judgment; and must ultimately depend upon the aid of the executive arm for efficacy of its judgments."*

 

Defensive actions by one branch of government over another (separation of powers) is intended by the Constitution.  On occasion, the court may settle a dispute involving the other branches of government and law-making Representatives of the people may and should intervene and correct the Supreme Court.  Also, the administrative branch may challenge the courts to change a court's mandate.  The American system is "a Republic--a federation, or combination, of central and state republics--under which: the different governments will control each other…  Within each republic there are two safeguarding features: (a) a division of powers, as well as (b) a system of checks and balances between separate departments [including the judiciary]: hence a double security arises [essential] to the rights of the people" (Federalist, No. 51, by James Madison).

 

Chief Justice Marshall in Marbury v. Madison stated:  "This original and supreme will [of the people] organizes the government, and assigns, to different departments, their respective powers.  It may either stop here; or establish certain limits not to be transcended by those departments.  The government of the United States is of the latter description.  The powers of the legislature [as well as the judiciary and the administrative] are defined, and limited; and that those limits may not be mistaken, or forgotten, the Constitution is written."**  The Marbury v. Madison decision was simply to settle a dispute.  

 

The original purpose of judicial review established by the Marbury v. Madison decision was certainly NOT to empower judges to become unelected legislators or administrators.


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*http://www.constitution.org/fed/federa78.htm

**http://usa.usembassy.de/etexts/democrac/9.htm

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The Highest Court is Not the Supreme Authority

Why is it that so many things have gone wrong in the judicial branch of government?

 

Before proceeding, I want to acknowledge and honor the many attorneys and truly fine judges, including conservatives, on the Supreme Court who recognize the limited purpose of government and seek to uphold the people as sovereigns under God over government.

 

The reckless attitude of supremacist judges may stem in part from the use of the term "Supreme" Court when naming the highest court in the United States judiciary.  The Founding Fathers knew that the highest court itself is not the supreme authority.  Proof beyond any doubt can be demonstrated by a factual review of American foundations presented in Restoring Education Central to American Greatness.

 

Dr. Benjamin Franklin's motion for daily prayer at the Constitutional Convention, June 28, 1787, focuses upon the Founding Fathers' beliefs about Supreme Authority:  "In this situation of this Assembly, groping as it were in the dark to find political truth, and scarce able to distinguish it when presented to us, how has it happened, Sir, that we have not hitherto once thought of humbly applying to the Father of lights to illuminate our understandings?  In the beginning of the Contest with Great Britain, when we were sensible of danger we had daily prayer in this room for the divine protection.  Our prayers, Sir, were heard, and they were graciously answered…  I have lived, Sir, a long time, and the longer I live, the more convincing proofs I see of this truth--that God governs in the affairs of men.  Can an empire rise without his aid?  We have been assured, Sir, in the sacred writings, that 'except the Lord build the House they labor in vain that build it.'  I firmly believe this; and I also believe that without his concurring aid we shall succeed in this political building no better than the Builders of Babel:  We shall be divided by our little partial local interests; our projects will be confounded, and we ourselves shall become a reproach and bye word down to future ages."

 

"I therefore beg leave to move--that henceforth prayers imploring the assistance of Heaven, and its blessings on our deliberations, be held in this Assembly every morning before we proceed to business, and that one or more of the clergy of this city be requested to officiate in that service."

Dr. Franklin himself seconded a substitute motion by Edmund Jennings Randolph:  "That a sermon be preached at the request of the convention on the 4th of July, the anniversary of Independence; and thenceforward prayers be used in ye Convention every morning."  

Six days later, the entire assembly of delegates worshiped together, with testimonies of praise to God at a nearby church in Philadelphia.*

 

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*http://www.wallbuilders.com/LIBissuesArticles.asp?id=98

 

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America's Civic Religion in Light of Congress

Even Congress has recognized that America has a civic religion. 

 

Presidents, as well as many other citizens, attended church services held on Sundays in the United States Capitol building.  President Thomas Jefferson, "during his whole administration, 1801-1809, was a most regular church attendant," documents James H. Hutson in Religion and the Founding of the American Republic.  Ministers of several Christian denominations conducted the services.  Honoring the nonsectarian God of creation in public and on government property is an important manifestation of civic faith.  In addition to attending church services in the Capitol building, Thomas Jefferson made significant financial contributions to that ministry.

 

"After the Civil War, from 1865-1868, the House of Representatives in Washington, D.C., permitted the newly organized First Congregational Church of Washington to use its chambers for church and Sunday school services.  During that same time, specifically on June 13, 1866, Congress passed the Fourteenth Amendment which, according to some later judicial foolishness, forbids religious activities on public property."*

 

Addressing Congress, Benjamin Rush, signer of the Declaration of Independence, proclaimed:  "I anticipate nothing but suffering to the human race while the present systems of paganism, deism and atheism prevail in the world."**

 

English language Bibles had to be imported from England until 1782 when Congress authorized Robert Aitken to commence the first American printing of the Bible in English.   Aitken was also the official printer of the Journals of Congress for the United States Congress.  The following year, George Washington wrote a letter of commendation to Robert Aitken for his "Bible of the American Revolution."***

 

On September 25, 1789, Congress requested unanimously that President Washington proclaim a national day of thanksgiving and prayer.  This is the same Congress that on the same day approved the final draft of the First Amendment to protect the people's rights to religious freedom from suppression by government administrators, judges and legislators.  President Washington proclaimed on October 3, 1798:  "Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor…  Now, therefore, I do recommend… that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquility, union and plenty which we have since enjoyed; for the peaceable and rational manner in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted; for the civil and religious liberty with which we are blessed…  And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations, and beseech Him to pardon our national and other transgressions… And to promote the knowledge and practice of true religion and virtue."****

 

In 1954, Congress ordered that "a room with facilities for prayer and meditation…" be made available in the United States Capitol.  The seventh edition of The Capitol, an official publication of the United States Congress, describes the stained-glass window of the Congressional Prayer Room:

 

"The history that gives this room its inspirational lift is centered in the stained glass window.  George Washington kneeling in prayer… is the focus of the composition…  Behind Washington a prayer is etched:  'Preserve me, O God, for in Thee I put my trust,' the first verse of the sixteenth Psalm.  There are upper and lower medallions representing the two sides of the Great Seal of the United States.  On these are inscribed the phrases:  annuit coeptis--'God has favored our undertakings'--and novas order seclorum--'A new order of the ages is born.'  Under the upper medallion is the phrase from Lincoln's immortal Gettysburg Address, 'This Nation under God'…  The two lower corners of the window each show the Holy Scriptures, an open book and a candle, signifying the light from God's law, 'Thy Word is a lamp unto my feet and a light unto my path' [Psalm 119:105]."*****

 

A primary duty of government officials and most certainly the duty of professors and teachers whose salaries are funded by taxpayers is to promote the liberating principles of the nonsectarian American civic creed that has been discussed in this and earlier blog posts.

 

1

 

 

*James H. Hutson, Religion and the Founding of the American Republic, Washington, DC: Library of Congress, 1998, 84.  The entire book is available at lastingsuccessedu.org

**Benjamin Rush, Annals of Congress 1834, vol. I (September 25, 1789), 949-50.

***http://www.greatsite.com/timeline-english-bible-history/

and

http://www.greatsite.com/timeline-english-bible-history/colonial-bibles.html

****http://lcweb2.loc.gov/ammem/GW/gw004.html

*****http://www.wallbuilders.com/downloads/newsletter/H.Res.888.pdf

 

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http://www.barnesandnoble.com/w/restoring-education-david-a-norris/1103308053...

 

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American Principle Eleven: Government and Union Monopolies Involving Education or Religion Are Prohibited--For Liberty's Sake

"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a 'redress of grievances.'"

Constitution of the United States

 

Education that does not teach the timeless principles recorded in the Declaration of Independence empowers the enemies of life and liberty for the pursuit of happiness.  The delegates to the Constitutional Convention understood this, and they focused upon the fact that governments are by nature a nesting place for tyrants of the mind.

 

It is the collective political power granted to monopoly teacher unions and the establishment of tenure laws that empower the enemies of the family, human dignity, and self-government.  Tenured secular authoritarians have achieved control of curriculum used in the soft sciences and the study of law taught in government schools.  The weapons they use to enforce what must be taught include the ridicule and denigration of the reputation of anyone who dares to challenge leftist political correctness.  The use of the word "science" is code for their atheistic human origins, meaning, and purpose; "diversity" is code for demanding the approval of evil life practices; and "social justice" is code for using government power to force the transfer of wealth from the thrifty to their own block of voters. 

 

It is the competition of education suppliers that reduces inefficiencies in  government-run schools and helps restrain moral pollution by tenured government radicals.  The debasement of morality evident in the tragic church-state monopoly of Medieval Europe compares with the moral decline that started with government establishment of teacher unions.  First-amendment law intended to prevent the suppression of the right of parents to choose between competing education suppliers for their children's education are superior to all other laws--national, state, and local.

 

The indispensable role of education and religious liberty in the preservation of American principles for government is "self-evident."  Education that leaves new generations viewing government as some vague entity leaves them confused about truth.  They are then easy prey for manipulation by what Jefferson called "tyrants of the mind."  Definite and specific American principles for government of a responsible nature do exist.  Fifteen of them are my current focus of this blog.  

 

Education worthy of the name will emphasize that government is the servant of and for the people, the sovereigns under creation's God.

 

A full discussion of these vital American Principles can be found in my book, Restoring Education Central to American Greatness.

 

For more information or to purchase the book:

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http://www.amazon.com/Restoring-Education-Greatness-Principles-Liberated/dp/1...

http://www.barnesandnoble.com/w/restoring-education-david-a-norris/1103308053...

 

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Tyranny

 

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