Filed under: American

Introduction V

When God's protective care is rejected in any particular, the rejector bears the price of that sin against himself and against the life-giving boundaries of creation's nature.

 

An insightful experience as been shared by Marvin Olasky, Distinguished Chair in Journalism at Patrick Henry College, editor of WORLD magazine and author of more than twenty books.  A former Marxist intellectual, Olasky was highly regarded by the chairman of his PhD academic program and dissertation committee at the University of Michigan.  Olasky, who became disillusioned by the shallowness of socialistic panaceas, became a solid convert to Christianity.  He concurs with Whittaker Chambers who came to believe in God after being a Communist Party member in the 1920s and 1930s.  In the autobiography Witness, Whittaker Chambers writes: "A Communist breaks because he must choose at last between irreconcilable opposites--God or man, Soul [conscience] or Mind [emotions], Freedom or Communism.  The crisis of the Western world exists to the degree in which it is indifferent to God."*

 

*http://www.the-boondocks.org/forum/index.php?t=msg&&goto=212310

 

In this book, the focus upon the danger to American liberty has been narrowed to those who are at the seat of the problem--atheist secular militants.

 

The first principle adopted by leftist or atheistic evangelicals, and upon which their lesser initiatives rest, is the God-rejecting theory of evolution.  Revisionist morality, supported by the Darwinian theory for life's origin, meaning and purpose, represents one of the greatest evils of our time.  Charles Darwin published his theory for a God-rejecting worldview in the book The Origin of Species published in 1859.  There is some adaptation within species, but the herculean efforts of science-pretenders to find evolution between species fail.  Sir Arthur Keith, a leading evolutionist, has written truthfully: "Evolution is unproved and unprovable.  We believe it only because the only alternative is special creation which is unthinkable" (Sir Arthur Keith, a citation in Wallie A. Criswell's Did Man Just Happen? Grand Rapids, MI: Zondervan, 1967).

 

"Old European secular philosophy" is a general term that includes the many sects championed by God-rejecting intellectuals.  The traditional American use of the word secular is to distinguish national, state and local governments from church governments.  This has become too confusing for modern day use on two counts.  First, used by radicals, the word "secular" leaves people blindsided to the fact that the science of their agenda is driven by deception and the insistence on an atheistic secular worldview monopoly.  Secondly, their atheistic worldview is religious, with a deeply-held Darwinian view about the origin and meaning of life.  In 1961, the Supreme Court in Torcaso v. Watkins classified secular humanism (the title used by secular militants in academia) as a religion.  To avoid the misleading use of the word "secular," we suggest there are times that the phrase atheistic secular be used.  Instead of being secular-authoritarian based, the American predicate for determining public policy is impartial, higher-authority and morality based.

 

American conservatism transcends both the good and evil intentions of today's adherents to the old European secular philosophy--the religious and political left.

 

 

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Introduction III

Historically, public schools salvaged many students from homes where parenting was failing. Now students from good homes are abandoning the values that made America such a great nation.  This problem is ongoing even though most teachers are doing their best to counter the incursion of secular absolutism (atheism) in the soft sciences of our schools.

 

John Adams' quote:  "But if we had not, our fathers have earned and bought it for us, at the expense of their ease, their estates, their pleasure, and their blood.  And liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers.  Rulers are no more than attorneys, agents, and trustees for the people; and if the cause, the interest and trust, is insidiously betrayed, or wantonly trifled away, the people have a right to revoke the authority that they themselves have deputed, and to constitute abler and better agents, attorneys, and trustees. And the preservation of the means of knowledge among the lowest ranks, is of more importance to the public than all the property of all the rich men in the country."  John Adams was a direct descendant of Puritan colonists from the Massachusetts Bay Colony.  A Harvard graduate, he served on the First Continental Congress and helped to draft the Declaration of Independence.  John Adams was vice-president under George Washington and the second president of the United States  (A Dissertation on the Canon and Feudal Law, 1766 from The Works of John Adams, …by his grandson, Charles F. Adams, Boston: Little, Brown and Co., 10 volumes).


 

Truth or Consequences

 

Knowledge of and acceptance of the Bible, the Great Reformation (1500-1570) and American history empower conscientious individuals to be self-governing and, on a broader scale, inspire communities and the nation as a whole to overcome the tyranny of moral confusion.  Identifying with the first principle (God of Creation is Man's Benefactor) enables believers to avoid the deception and confusion advanced by truth-trashers.

 

Strangely, even the German atheist, Friedrich Nietzsche, accepted the message from human history and understood the source of freedom for his way of life.  He wrote:  "Remove Christianity and the ideas fall too."*

 

*http://www.hillsdale.edu/news/imprimis/archive/issue.asp?year=2008&month=11

 

The American Founding Fathers understood human history and identified the distinction of good as self-evident Laws of Nature and of Nature's God.  It is the governing character of these principles (laws), such as humility, the Golden Rule, and the Ten Commandments, that leads to lasting success.  This is the sure foundation upon which man's right to "life, liberty and the pursuit of happiness" rests.  Called "virtue" by America's Founding Fathers, the impartial and divine element frees man to do what is right.  "Where the Spirit of the Lord is, there is liberty" (2 Corinthians 3:17).

 

 

 

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Introduction II

Ideas for decision making have one of two origins—either materialistic and mortal or based upon the reality of everlasting truth, according to the design of Creation's God.  From the beginning, Americans reached beyond the failed practices of man to immortal values that make stability, liberty and prosperity possible.  Judeo-Christian principles have been the foundation for public dialogue and government policy.  Truth from the Hebrew Christian Bible has enabled citizen self-government and individual liberty.

 

William Blackstone’s Commentaries on the Laws of England were used by Abraham Lincoln and were continued to be used by students of law into the 1920s.  Blackstone said: “Man, considered as a creature, must necessarily be subject to the laws [principles] of his Creator …  These laws laid down by God are the eternal immutable laws of good and evil … This law of nature dictated by God Himself, is of course superior in obligation to any other.  It is binding over the entire globe, in all countries, and at all times:  no human laws are of any validity if contrary to this.”*

 

*http://www.constitution.org/tb/tb-1102.htm

 

First Principle

The God of Creation is Man's Benefactor

 

That the God of creation is man's benefactor is so foundational it cannot be arrived at by any other proposition.  It is the basic principle upon which all other principles follow.  When man chooses to walk according to God's benevolent law, he learns of the power that is God's alone and by which God grants him victory over evil.  This reality about creation's nature reveals God's protection.

 

"Patriotism is as much a virtue as justice, and is as necessary for support of societies as the natural affection is for the support of families.  The Amor Patriae is both moral and a religious duty.  It comprehends not only the love of our neighbors but millions of our fellow creatures, not only the present but of future generations.  This virtue we find constitutes a part of the first character of history."**

 

--Dr. Benjamin Rush, essay on patriotism published in 1773.  He was a delegate to the Continental Congress from Pennsylvania and signed the Declaration of Independence.  A devout Christian, Rush established Dickinson College in Carlisle, Pennsylvania, and served as professor of medical theory and clinical practice at the University of Pennsylvania from 1791 to 1813.

 

**http://www.whatwouldthefoundersdo.org/showQuote.aspx?q=403

 

In fact, the American colonies did not become united until the constitutional delegates agreed to amendments that were specific about religious and educational freedom from government and non-government dictation.  The first ten amendments included the codification of the principles outlined in the Declaration of Independence (separation from authoritarian rule).  Far from being secular, all aspects of human endeavor, including government, fall under the purview of creation’s God.  The values for determining the proper role of laws and the use of government power are clear.  We ought to obey God rather than men (Acts 5:29).  Adoption of this impartial, nonsectarian, God-honoring predicate for society has served as a marvelous unifier for our diverse immigrant nation.

 

An elaboration of "In God We Trust" is found in Proverbs 3:5,6:  "Trust in the LORD with all thine heart; and lean not unto thine own understanding.  In all thy ways acknowledge Him, and He shall direct thy paths."

 

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Introduction I

The 2012 first edition blog of the above book picked up over 9,000 repeat users.  Directly and indirectly, we were able to answer several hundred questions.  Encouraging responses came from many.  Perhaps the most exciting was an email from Judge Robert Bork's secretary.  

 

As reported in the Ames (Iowa) Tribune, a March, 2008 legislative proposal for union contract negotiators that would make it even harder to fire harmful teachers caused "grave concerns" among school administrators.  Margaret Buckton, chief lobbyist for the Iowa Association of School Boards, said, "Attempts to remove a teacher can last years and cost hundreds of thousands of dollars."  "Grave concerns" is right.  Documented in the Restoring Education Central to American Greatness book, a significantly higher percentage of public school teachers send their children to private schools than do non-teacher parents.  They see the harmful impact that secular absolutism is having upon students' minds and values.  Power-hungry ideologues are now soliciting and ruining a new generation of Americans "with words calculated to destroy the youthful faith in their heritage" (Grand Jury Presentment, 11th Judicial District in and for Story County, Iowa, December, 1968).  Undoubtedly, restoring education central to American greatness is now the greatest singular need in America.

 

The Founding Fathers knew from history that centralized power left unchecked leads to tyranny.  They instituted the Second Amendment to keep guns in the hands of the general public to discourage the use of guns by radical politicians, but this does not keep them from being habitual truth-trashers.

 

To justify taxpayer funding, American history and the Judeo-Christian influence upon the Founding Fathers must be unabashedly taught.  Only with this knowledge can new generations of Americans identify truth-trashers and prevent the deceptive advance of oppressive government.  Those demanding curriculum diversity that undermines the absolutes gleaned from history (traditional American foundations) can pay for their own schools and seek a following, just as must other separatist groups.  The demand of traditionalists is based upon the justification for any education tax being placed upon Americans in the FIRST PLACE.  No other argument is needed, but it must be firmly and uncompromisingly imposed.  "A house divided against itself cannot stand" (Abraham Lincoln, June 16, 1858).  A nation cannot survive if its citizens continue to fund revisionist morality and anti-American rhetoric masquerading as education.

 

Subjects Covered By

Restoring Education Central to American Greatness

 

Part I: Government

Chapter 1

  • Immortal Principles Central to Liberty and American Greatness

Chapter 2

  • The Sovereignty of Man under the Impartial God of Creation over Government

Chapter 3

  • Man May Prosper in Freedom If He Chooses to Honor the Will of Creation’s God

Chapter 4

  • America’s Civic Religion and the Deeper Personal Faith of Our Nation’s Founders

Chapter 5

  • Government by Written and Permanent Law

Chapter 6

  • Defilement of the Judiciary

 

Part II: Education

Chapter 7

  • Academic Freedom and Teacher Tenure History

Chapter 8 

  • Consequences of the Unionization of Government Teachers

Chapter 9

  • The Education Nightmare

Chapter 10

  • Education That Is Profoundly American

 

Part III: Liberty and Responsibility

Chapter 11

  • Appeasement Will Not Work

Chapter 12

  • Our Strategy for Victory: Political Action—Citizen Power

 

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The Morality of Civility

"'Tis substantially true that virtue or morality is a necessary spring of popular government.  Who that is a sincere friend to it, can look with Indifference upon attempts to shake the foundation of the fabric?" (George Washington, Farewell Address, 1796).*

 

The Northwest Ordinance is a rock-solid example of the nonsectarian religious predicate embraced as constitutional law.  When the Articles of Confederation was replaced by the new Constitution, the Northwest Ordinance was passed again and became effective under the new Constitution.  George Washington signed the Northwest Ordinance back into law on August 7, 1789.  Article III specified "Religion, morality, and knowledge, being necessary to good government and the happiness of mankind, schools and the means of education, shall forever be encouraged."**  During this same period of time (July 17 to August 7, 1789), the same men who had implemented the Northwest Ordinance were writing the First Amendment to the Constitution [prohibiting government officials from interfering with religious freedom, printing press and education competition].

 

Even some atheists and skeptics realize the inviolate nature of what Americans call the "laws of God and creation's nature."  Ernest Renan, the agnostic, warned his friends: "Let us enjoy the liberty of the sons of God, but let us take care lest we become accomplices in the diminution of virtue which would menace society if Christianity were to grow weak.  What should we do without it?  If Rationalism wishes to govern the world without regard to the religious needs of the soul, the experience of the French Revolution is there to teach us the consequences of such a blunder."***

 

History summarizes the nature of war against responsible citizen self-rule and liberty.  When Whittaker Chambers left the Communist party, he feared that the world would succumb to the parasitic nature of socialistic promises.  He said that the only hope was to discover "a power of faith which will provide mans' mind, at an intensity, with the same two certainties: a reason to live and reason to die."**** President Reagan angered leftist sympathizers in American media and universities by using the word "evil."  On March 8, 1983, Reagan said the Cold War would "never be decided by bombs and rockets…"  We would prevail because of belief in God.  What is teaching moral revisionism (objected to by over 90 percent of taxpayers, teachers, and administrators) now accomplishing in student minds' in captive public schools?  Reagan concluded, the strength to prevail "is not material but spiritual."*****

 

*http://avalon.law.yale.edu/18th_century/washing.asp

**http://teachingamericanhistory.org/library/index.asp?document=48

***http://www.scribd.com/doc/79320764/HISTORY-OF-CHRISTIANITY

****http://www.heritage.org/research/reports/2001/04/whittaker-chambers-man-of-co...

*****http://usa.usembassy.de/etexts/speeches/evilempire.htm

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Part Six: Grand Jury Presentment on "Problems in Higher Education"

Portions of the Presentment of the Grand Jury for the Eleventh Judicial District of Iowa follow, with words added for clarification in brackets.  Supplemental ideas are italicized.

 

Summary

 

The concrete evidence of failures is well illustrated by the article entitled "New Left's Boasts: We Are Organizing Sedition."  According to the article, the New York Times asked an Iowa State University student where he picked up his radical ideas.  The student referred to a teacher by name and concluded, "He was a history teacher here [Iowa State University] two years ago.  I took a course in Ideas of Western Civilization from him.  That got me started."  There is no doubt that some teachers are guilty of using their status to effectively subvert or undermine the morals and allegiance of some students.

 

Friedrich A. Hayek said, regarding sectarian missionaries, "The whole intellectual climate [is a] complete perversion of language…  Collectivism means the end of truth…  The most effective way of making people accept the validity of the values they are to serve is to persuade them that they are really the same as those which they, or at least the best among them, have always held, but which were not properly understood or recognized before."*

 

The atheistic humanist approach to education is illustrated by events at ISU.  Using scurrilous charges, tenured academic mafia undermined academic freedom and forced the discontinuation of a very popular university course dealing with creation science.  The course violated the secular dogma upon which the God-rejecting theory of evolution, anti-Americanism, and anti-morality are constructed.  The course, taught by a highly ranked professor administrator at Iowa State University, was discontinued, and the professors who bullied that decision into effect did not receive so much as a reprimand.

 

According to an article in the Ames Tribune, May 12, 2007, "Guillermo Gonzalez… [was] denied tenure this semester by Iowa State University."  In this event that became known to the public, Iowa State University denied tenure to gifted astronomer Guillermo Gonzalez, who made the mistake of writing a book that included academic support for intelligent design.  At the same time, the university promoted to full professor with tenure rights in the soft sciences an outspoken leftist, Hector Avalos. As a religious studies professor, he served as the adviser to the ISU Atheist Society.

 

Our investigation indicates that the main reason for the youthful rebellion and attitude of carelessness in student morals is their loss of confidence in the wisdom embedded in their heritage.  Failure to clearly implant these truths detaches future generations from past experience, the very basis of education.

 

In the field of morality, all basic truths have been apprehended.  All the changing conditions we hear so much about do not affect the validity or applicability of the central directives of human conduct.  These truths are demonstrated both by their benefits and by the consequences of disregarding them--those who do fall easily into lawlessness, and harmful addictions, et cetera.  There is no greater contribution a teaching institution can make to human progress and purpose than to endow students at all levels with this knowledge.

 

Those who place their present faith and future hope in law enforcement to conduct humanity to brighter times ignore a fundamental psychological truth.  Legal and material attempts to correct human conduct resulting form improper training must all end in failure.  It is impossible to superimpose an effective code of ethics through compulsion.  Police force provides nothing more corrective than temporary control of faulty behavior that is traceable to education's failure to implant established knowledge of morality and the precepts of individual responsibility.

 

Gonzalez

Dr. Guillermo Gonzalez

 

 

*Friedrich A. Hayek, The Road to Serfdom, Britain, Rutledge, 1944, 174).

 

Image from http://www.public.iastate.edu/~astro/fickwww/calendar2005/mather.html

 

Biography of Dr. Guillermo Gonzalez at http://www.discovery.org/a/4058

 

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Part One: Grand Jury Presentment of "Problems in Higher Education"

Portions of the Presentment of the Grand Jury for the Eleventh Judicial District of Iowa follow, with words added for clarification in brackets.  Supplemental ideas are italicized.

 

Power to Capture a Nation

Through Indoctrination of Its Youth

 

For many years, psychologists and educators have recognized the processes by which thought and behavioral patterns acquired in youth become the basis for adult motivation. In modern times, thoughtful observers have become progressively aware that moral, social, and political concepts implanted during the time of mental immaturity not only participate in the conduct later in life, but, once acquired, become dominant and often unalterable in the adult.  Thus, captive audiences of immature minds provide powerful and much prized forums for anti-Judeo-Christian, anti-American indoctrination.

 

Educational environments, left unguarded [by politically active citizens and wise legislators], can easily be captured by alien militants and, in due course, transformed into climates of unquestioned social and political opinion.

 

Dr. I. L. Kandell, a refugee from Romania and professor at Columbia University, aptly lamented education devoid of established knowledge, calling it "the most Communist feature of the Communist Revolution and the most Nazi expression of the National Socialist Revolution."

 

A modern term for the atheistic-secular worldview is "political correctness."  Opposing points of view, namely morality, religious liberty, traditional marriage, and the political principles upon which America has prospered, are censored from textbooks and teacher presentations.

 

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Reaction to the Grand Jury Investigation on Higher Education

Restoring educational traditions central to American greatness provides the sure basis for strong families, prosperity and limited government for, by and of the people.  Many people are in the dark about the God-rejecting worldview now being imposed upon captive student classrooms and as a result, they do not join in opposition. 

 

It was my privilege to chair a Grand Jury for the Eleventh Judicial District of Iowa that investigated activities at Iowa State University and made several recommendations for changes in higher education.  As noted in a previous blog*, the God-rejecting worldview in American education must be exposed.

 

"Ames, Iowa--(AP)--The Grand Jury wants 'moral pollution'… 'and defamation of our country' (in the Humanities curriculum) stopped" (Denver Post).

 

With a prestigious media network, political, religious and social studies courses, statewide extension offices, and an adult education outreach, universities possessed (and still possess) immense power to shape public opinion.  The president of the university and campus radicals did everything they could to discredit the Grand Jury's work.  Initially, however, news of the Presentment was unimpeded.  The university president and all members of the Iowa Board of Regents except one were out of the state during Christmas break when the Presentment became public.

 

Except for the coverage in the Des Moines Register and a few radical student publications, most news reports were accurate.  Those who were critical were very spirited in their objections.  A January 8, 1969, Des Moines Register headline read, "ISU President Lashes Out at 'Distorted' Report by Jury."  Later, the Iowa State University Press published a book for the Iowa Civil Liberties Union entitled Freedom in Iowa.  This publication showered ISU President Robert Parks and the liberal presidents of the other two universities in Iowa with honors and attacked the work and reputation of several Iowa leaders, past and present, including myself.

 

The Grand Jury Presentment itself was well documented.  One news article reported that the Iowa Civil Liberties Union had decided they would not sue the Grand Jury.  Another paper reported that an ongoing effort had failed to get the new judge, Harvey Uhlenhopp, serving the Eleventh Judicial District, to dismiss the Presentment.  Within two years, Judge Uhlenhopp was elevated to the Iowa Supreme Court.

 

I was concerned that some reporters and editors would misrepresent the Grand Jury Presentment.  Consequently, reporters were told that I would respond to inquiries in writing only, and this brought their interest to a halt.  I personally received approximately one hundred letters from citizens, all of whom praised the jury's work.

 

I was later told that an Iowa State University administrative vice president was briefing the incoming extension course attendees and denigrating the work of the jury.  Eventually, a county extension officer attending one of the on-campus short courses stood up and strongly criticized the vice president's presentation.  His practice of criticizing the jury report ended.

 

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*http://davidanorris.posterous.com/the-healing-of-citizen-paralysis

 

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The Beginning of a Grand Jury Investigation

It was my privilege to chair a Grand Jury for the Eleventh Judicial District of Iowa that investigated activities at Iowa State University and made several recommendations for changes in higher education.  This study of higher education is even more relevant now than when adopted December 23, 1968.  With the imposition of teacher unions and tenure laws, radicals in the soft sciences now dominate lower-level public education.

 

News reports had made it clear that drugs, immorality and disrespect for constitutional authority had become an ongoing part of the academic menu in our universities.  With about six months left in our term, I suggested to the county attorney, Charles Vanderbur, that the jury investigate what was going on at Iowa State University.  He said, "Dave, I'll do anything I can to help you."  He provided us with tape recordings of campus presentations by radicals.  After hearing the first tape, the jury members gave the go-ahead to undertake the investigation.  The jury's main concern was the education environment and its impact upon the behavioral patterns and decision-making ability of students.

 

My challenge as the foreman was to obtain unanimous agreement for significant recommendations from three Republican and three Democrat jurors.  Several legislative directives for changes in the administration of Iowa's colleges and universities followed the release of the study.

 

Because of tenured radicals embedded in the system, the impact of the Presentment faded within four or five years.  The Grand Jury report received nationwide media attention, and requests for copies of the Presentment came from government officials in Iowa, California and Washington, DC.

 

"As one of the tens of thousands who admire the action of your Grand Jury, I wish to commend  Foreman Norris and his jury for their courageous and true Americanism in focusing public attention on the perverted minority… who would destroy what we have… in America and deliver us unto our enemies" (E. Allen, Burlington, North Dakota, letter to the Nevada, Iowa Journal).

 

"OUT IN IOWA… The jury's report said 'there is a need for increased emphasis at all levels of education of the American ideal.  Our soldiers have been dying for this ideal.  Education as never before should clearly teach it.'  So say we" (from the Boston Record, printed in the Ames Daily Tribune).

 

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The Prognosis of Citizen Paralysis

Our duty as Americans is clear.  Defending what is right is a cost of freedom that must be paid.  It is the all-important principles advanced in the God-honoring Declaration that provide the moral predicate essential to restrain the use of oppressive government.  Had leaders and educators failed to convey with boldness the God-honoring principles from the beginning, America would be just another of the hapless nations that has flitted in and then out of history.

 

Under the providence of God, we have pushed back the frontiers of tyranny and evil time and again.  America has freed more human beings from the clutches of evil than any nation on earth and we are a relatively young country.  Even though continental Europe, in its posture of pseudo-sophistication, might consider us the country cousin in the family of nations, when those same Europeans needed to be rescued--often from themselves.  We were there to rescue them.  We have done it many times and in many ways around the world.  At enormous cost to ourselves, we have gone into and out of dozens of nations in order to make the world a better place--even those nations that were our deadliest enemies, like Germany and Japan after World War II.  What MacArthur did in Japan, and what the Marshall Plan accomplished in Europe, are without historical equal and they indicate what we believe is our high calling on the planet (Dr. Jack Wheeler, The Ugly Liberal American, page 4, quoted by The Schwarz Report, May 2008, Volume 48, number 5).

 

Ernest Renan, the agnostic, warned his friends that were promoting a socialist utopia:  "Let us enjoy the liberty of the sons of God, but let us take care lest we become accomplices in the diminution of virtue which would menace society if Christianity were to grow weak.  What should we do without it?  If Rationalism wishes to govern the world without regard to the religious needs of the soul, the experience of the French Revolution is there to teach us the consequences of such a blunder."*

 

Rabbi Daniel Lapin is quoted as saying, "Without a vibrant and vital Christianity, America is doomed, and without America, the west is doomed.  Which is why I, an Orthodox Jewish rabbi, devoted to Jewish survival, the Torah, and Israel am so terrified of American Christianity caving in."**

 

Appeasement will not work.  There is no valid reason for the complaint of leftists that conservatives are one-sided and unreasonable in support of their basic principles.  Secular militants do not compromise their atheistic dogma.  The hope that they will change is foolish.  To be at peace with their belief in atheistic exclusivity, they must have control over and displace those who project higher standards.  The struggle between the forces of liberty and those who want an atheistic-secular world is a war of wills.  If we win, they will still be free to fund and promote their own schools.  If they win, we will be slaves to Godless authoritarian rule.

 

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*Ernest Renan's appeal to his agnostic friends, 1866 (http://www.questia.com/googleScholar.qst?docId=5002045047).

** Rabbi Daniel Lapin, noted rabbinic scholar and radio and television host (http://jpfo.org/articles-assd02/christian-nation.htm).>

 

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