Filed under: academic freedom

Part Seven: Grand Jury Presentment of "Problems in Higher Education"

Portions of the Presentment of the Grand Jury for the Eleventh Judicial District of Iowa follow, with words added for clarification in brackets.  Supplemental ideas are italicized.

 

Where to Go for the Solution

 

The frustrating inability of the public to correct the distortion of academic freedom is due, in the Grand Jury's view, to the failure of the people to see the continuation of the atrocious abuses by radicals as the breakdown in the responsibility-authority-control principle that it really is.  Any organization, educational or otherwise, is an attempt at cooperation.  Cooperation is not possible unless responsibility and authority go hand-in-hand.

 

The parents and taxpayers delegated a portion of their responsibility and authority, through an administrative chain-of-command, for the selection of educators who want to teach and [who] agree with public policy.

 

The system of organization varies in the several states, but in Iowa the Board of Regents [chosen by the Governor] is responsible to the public for education at the state universities.  It is…. the Board of Regents who must lay down corrective policy on behalf of the people.  If the problem is not corrected… the public must impose changes as necessary.

 

The taxpayers, having the final responsibility for the universities, quite properly should have the authority to change the Board of Regents' membership or take other measures if they find themselves in disagreement with Board policy.  If the established procedures for governing at this level leave the Regents insensitive to public interest, then it is time to update governing procedures.

 

The citizen public, having given the Board of Regents [in this case] the responsibility to implement public policy, must also leave them the authority to go to the university president, who has the executive responsibility of the university.  The university president, vested with the responsibility by the Board of Regents, has the authority to [replace] his aides if he believes they are not carrying out his ideas [in the public interest].

 

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Part Six: Grand Jury Presentment on "Problems in Higher Education"

Portions of the Presentment of the Grand Jury for the Eleventh Judicial District of Iowa follow, with words added for clarification in brackets.  Supplemental ideas are italicized.

 

Summary

 

The concrete evidence of failures is well illustrated by the article entitled "New Left's Boasts: We Are Organizing Sedition."  According to the article, the New York Times asked an Iowa State University student where he picked up his radical ideas.  The student referred to a teacher by name and concluded, "He was a history teacher here [Iowa State University] two years ago.  I took a course in Ideas of Western Civilization from him.  That got me started."  There is no doubt that some teachers are guilty of using their status to effectively subvert or undermine the morals and allegiance of some students.

 

Friedrich A. Hayek said, regarding sectarian missionaries, "The whole intellectual climate [is a] complete perversion of language…  Collectivism means the end of truth…  The most effective way of making people accept the validity of the values they are to serve is to persuade them that they are really the same as those which they, or at least the best among them, have always held, but which were not properly understood or recognized before."*

 

The atheistic humanist approach to education is illustrated by events at ISU.  Using scurrilous charges, tenured academic mafia undermined academic freedom and forced the discontinuation of a very popular university course dealing with creation science.  The course violated the secular dogma upon which the God-rejecting theory of evolution, anti-Americanism, and anti-morality are constructed.  The course, taught by a highly ranked professor administrator at Iowa State University, was discontinued, and the professors who bullied that decision into effect did not receive so much as a reprimand.

 

According to an article in the Ames Tribune, May 12, 2007, "Guillermo Gonzalez… [was] denied tenure this semester by Iowa State University."  In this event that became known to the public, Iowa State University denied tenure to gifted astronomer Guillermo Gonzalez, who made the mistake of writing a book that included academic support for intelligent design.  At the same time, the university promoted to full professor with tenure rights in the soft sciences an outspoken leftist, Hector Avalos. As a religious studies professor, he served as the adviser to the ISU Atheist Society.

 

Our investigation indicates that the main reason for the youthful rebellion and attitude of carelessness in student morals is their loss of confidence in the wisdom embedded in their heritage.  Failure to clearly implant these truths detaches future generations from past experience, the very basis of education.

 

In the field of morality, all basic truths have been apprehended.  All the changing conditions we hear so much about do not affect the validity or applicability of the central directives of human conduct.  These truths are demonstrated both by their benefits and by the consequences of disregarding them--those who do fall easily into lawlessness, and harmful addictions, et cetera.  There is no greater contribution a teaching institution can make to human progress and purpose than to endow students at all levels with this knowledge.

 

Those who place their present faith and future hope in law enforcement to conduct humanity to brighter times ignore a fundamental psychological truth.  Legal and material attempts to correct human conduct resulting form improper training must all end in failure.  It is impossible to superimpose an effective code of ethics through compulsion.  Police force provides nothing more corrective than temporary control of faulty behavior that is traceable to education's failure to implant established knowledge of morality and the precepts of individual responsibility.

 

Gonzalez

Dr. Guillermo Gonzalez

 

 

*Friedrich A. Hayek, The Road to Serfdom, Britain, Rutledge, 1944, 174).

 

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Biography of Dr. Guillermo Gonzalez at http://www.discovery.org/a/4058

 

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Part Five: Grand Jury Presentment of "Problems in Higher Education"

Portions of the Presentment of the Grand Jury for the Eleventh Judicial District of Iowa follow, with words added for clarification in brackets.  Supplemental ideas are italicized.

 

Observations in the Problem Area

 

III.  Radicals use tactics that blatantly ignore the basic teaching standard of honesty.  It is not unusual to hear them proclaim the virtues of equality and love, and extol violence, hatred and the use of harmful drugs in the same speech.  In their effort to present a one-sided picture, they suppress opposing views.  One jury interviewee [a professor] stated his concern--if students hear a lie often enough, some will believe it!

 

IV.  Radicals' tactics are aggressive, domineering and, when needed, ruthless in character.  In such cases, students and other teachers with average courtesy are no match.  The most aggressive [teachers] prevail over those who feel obligated to spend their time teaching and learning rather than contending with and being buffeted by verbal terrorism.  One of the radicals' tactics is rule by policy committee domination.  They pressure administrators to relinquish their duty in a specific area and turn it over to a committee.

 

These practices by employees all fall below what the taxpaying public, in our opinion, expect and have a right to expect of the teachers they hire.

 

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Part Four: Grand Jury Presentment of "Problems in Higher Education"

Portions of the Presentment of the Grand Jury for the Eleventh Judicial District of Iowa follow, with words added for clarification in brackets.  Supplemental ideas are italicized.

 

Observations in the Problem Area

 

II.  They have a general goal of destroying and tearing down traditional values. [Hateful talk leads to hateful acts, and immoral advocacy leads to immoral acts.]  Radical salesmen appeal to idealistic students with words calculated to destroy their youthful faith in their heritage.  The following quotations [provided by the County Attorney to the jury] are from one of many paid speakers at ISU.

 

"I spend about 90 percent of my time now on college campuses.  This is the most morally polluted, insane nation on the face of this earth and it is your job to change it."

 

"And I say to you youngsters in the process of trying to make this peacefully orderly transition of bringing up the constitution over the capitalists, if they offer you too much resistance, then destroy them."

 

"Let's always remember that flag still ain't nothing but a rag, like all of the other flags on the face of the earth."

 

This was not an isolated example but [was] typical of much of the educational approach we observed.

 

In the area of society and human nature, such denial, when implemented, detaches future generations from past experience.  Oddly enough, that is the very reason taxpayers fund colleges and universities.  Tolerating such foolishness gives a teaching license to those who promote illicit sex, the use of decimating drugs, flag burning, and other immoral behavior [that questions] historically known good.

 

Such a position on fundamental tenets raises a very interesting question.  If the desirability of sexual virtue and the undesirability of co-habitation in single student dorms is, as they say, a matter of opinion--if in fact sexual virtue and many other tenets such as basic honesty are not established knowledge suitable for classroom doctrine--what is the good of having humanities [soft science behavioral studies] courses at all?  When a radical teacher lectures, what is he accomplishing with taxpayers' money?

 

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Part Three: Grand Jury Presentment of "Problems in Higher Education"

Portions of the Presentment of the Grand Jury for the Eleventh Judicial District of Iowa follow, with words added for clarification in brackets.  Supplemental ideas are italicized.

 

Observations in the Problem Area

 

Following the publication of the Grand Jury Presentment, the Iowa State University Press published a book for the Iowa Civil Liberties Union entitled Freedom in Iowa.  Among many false statements in the book was the claim that the Grand Jury "never defined" the word radicals.  The Grand Jury's description of radicals follows.

 

At this point perhaps we should define to some extent what we mean in this report by "radicals" and "militants" in the context of their behavior on campus [and] as expressed in our interviews and investigation.

 

I.  Their number one goal, both stated and apparent, is that they desire to control the useful university apparatus for a base to promote and direct their activities.  There is no apparent limit; [they want to control the] university news media, selection of guest speakers, extension outlets, et cetera.

 

An example of the power of radicals at ISU was brought to our attention by a citizen who had contacted a department head.  He suggested that the coming News Editors' Seminar might be informed by the University of an Official Pamphlet about the techniques of Communist propaganda in the news media.  The citizen was told that it was not the business of the university to get involved in politics.  The citizen was later shocked to read in the newspaper that an associate professor of history had lectured the editors on possible future problems with certain [conservative] local political groups.

 

This News Editors' Seminar provided by the university was clearly a political program intended to undermine the rights, credibility, and opinions of citizens who oppose leftist agendas for government and radicals' control of the soft sciences in taxpayer-funded education.

 

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Original Purpose Destroyed by Union Control

 

It was my privilege to chair a Grand Jury for the Eleventh Judicial District of Iowa that investigated activities at Iowa State University and made several recommendations for changes in higher education. 

 

The Grand Jury members all contributed to the report.  There was a considerable amount of material to review.  A few campus administrators and members of the faculty met with us to give their perspective.  Following each meeting, I wrote a brief of what seemed relevant and presented it to the jury members at the next meeting.  The members approved most all of my draft, which later became the Presentment, unanimously approved by the jury.

 

The original purpose of universities was freedom of competition of ideas in search of truth.  What has happened is the advocates of atheistic-secular totalitarianism applied their art and removed competition from the soft sciences.  When citizen control of universities, college, and now virtually all lower-level public schools was hijacked by faculty independence (teachers union mechanization and teacher tenure guarantees), tyranny was bound to follow.

 

At the time of the Grand Jury study, we did not realize the linkage between the American Association of University Professors (AAUP) and what appears to be their prosecution arm, the leftist American Civil Liberties Union (ACLU).  The ACLU/AAUP version of academic freedom and tenure that enables radicals to reject the public standards for what is taught and not taught is not a legal concept.  Without the control of the citizens who established the schools and pay the bills, what is taught is wholly dependent upon the internal culture of the faculty at the universities and the government grade schools.  This problem is systemic.

 

Rev. Charles Finney is quoted as saying, "The time has come that Christians must vote for honest men and take consistent ground in politics…  Politics are a part of religion in a country such as this and Christians must do their duty to their country as a part of their duty to God…  God will bless or curse this nation according to the course Christians take in politics."*

 

Arrangements were made for a local print shop to reproduce and handle requests for copies of the Presentment.  Later, I received a call from them informing me that the university had purchased the remaining copies, so I instructed them to print five hundred more.  Portions of the Presentment will follow in the next blog post.

 

Grand_jury_report

*http://www.trumpetofheritage.org/

 

 

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Every Taxpayer Has Power to Advance Liberty

It is important that we reassess how our personal giving and tax dollars are being used.  Of utmost importance, we need to oppose the funding of higher or lower public schools that place in question the primacy of the traditional family, morality and citizen self-reliance.  The following letter is an example of sorely needed citizen influence.

 

Dear County Treasurer:

We are paying the education tax called for by the billing from your office.  This is, of course, an important citizen duty.  We respectfully urge that legislators change the tax law so collections for school tuition would be routed to parents or guardians.  They can then exercise their right to choose a school, be it public or private, that best represents and teaches their values.  There are many ways to administer this, including the very effective tuition program known as the G.I. Bill.  We agree with parents and many teachers who object to any curriculum forced upon students that places the composition of the family in question and presents revisionist morality as an acceptable lifestyle.

Thank you for your work as County Treasurer.

(Signed)_____________________________________________________________

 

Ronald Reagan is quoted as saying, "Education is not the means of showing people how to get what they want.  Education is an exercise by means of which enough men, it is hoped, will learn to want what is worth having."*

 

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*http://www.notable-quotes.com/e/education_quotes.html

 

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Every Citizen Has Power to Advance Liberty in November

Support legislative candidates who recognize the benefit of routing taxpayer revenues for education directly to parents or other guardians.  They may then choose homeschool, private school or a charter school that reflects their values.  Texas legislators are now even backing "charter colleges."  They could be "core curriculum charters" that would offer "great books seminars," including courses on Bible, Renaissance, Reformation and, of course, American values resident in the Declaration of Independence.  Charter colleges would receive per-student funding as charter K-12 do now.*

 

Elect people to serve on school boards who will insist that the unique and specific American principles for government be taught.  In 1877, the United States government printing office published The Organic Laws of the United States of America.  Ben Poole, who was then clerk of printing records, compiled the documentation under an order by the U.S. Senate.  The Organic Laws of the United States of America lists the Declaration of Independence, Articles of Confederation, Northwest Ordinance and the Constitution on the United States.  Share this study with your school board.

 

Support candidates at federal and state levels who agree to work for the appointment of judges who respect the original meaning of the Constitution.  "Judge Robert H. Bork describes the enormous damage that activist judges have inflicted on America in his book, Coercing Virtue: The Worldwide Rule of Judges.  The courts are often dominated by faux intellectuals of the Left who, unable to persuade the people or the legislators, 'avoid the verdict of the ballot box' by engaging in 'politics masquerading as law.'  We are 'increasingly governed not by law or elected representatives, but by unelected, unrepresentative, unaccountable committees of lawyers applying no law other than their own will.'"**

 

Work for and elect senators and representatives to the U.S. Congress who will reassert their duty to represent the people and restore the Constitutional provisions for restricting the role of federal judges.  The Constitution is a rule of law document, not a rule by unelected judges.  In terms of how authority manifests itself over time, the two contrasts represent the distinction between representative government of, by and for the people and the tyranny of authoritarianism.  In terms of philosophy, the two represent the distinction between the Creator-based Declaration of Independence and the evils of old European secular philosophy.  When the traditional American sovereignty of man under God over government was adopted on July 4, 1776, it reversed the historical inevitability of authoritarian carnage.

 

"Now more than ever before, the people are responsible for the character of their Congress.  If that body be ignorant, reckless and corrupt, it is because the people tolerate ignorance, recklessness and corruption.  If it be intelligent, brave and pure, it is because the people demand these high qualities to represent them in the national legislature… If the next centennial does not find us a great nation… it will be because those who represent the enterprise, the culture, and the morality of the nation do not aid in controlling the political forces."***

 

 

Timthumb

*Quotes from Marvin Olasky, "Academic Perestroika," World, December 5, 2009, www.worldmag.com/marvinolasky?ndxpage=3.

**Phyllis Schlafly, The Supremacists:  The Tyranny of Judges and How to Stop It (Dallas: Spence Publishing Company, 2004), 14.

***James Garfield, the twentieth president of the United States, 1877 (http://www.propertyrightsresearch.org/presidential_quotes.htm).>

 

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The Prescription For Citizen Paralysis: Knowledge and Action

Liberty with prosperity came to America because the Founding Fathers had it right.  They took self and all pretender gods off the throne, and they placed the King of Kings, the impartial, nonsectarian God of life and creation's nature, on the throne.

 

"Our fathers have earned and bought it for us, at the expense of their ease, their estates, their pleasure, and their blood.  And liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers.  Rulers are no more than attorneys, agents, and trustees for the people; and if the cause, the interest and trust, is insidiously betrayed, or wantonly trifled away, the people have a right to revoke the authority. And the preservation of the means of knowledge among the lowest ranks, is of more importance to the public than all the property of all the rich men in the country" (John Adams, Vice-President under George Washington, and second president of the United States, A Dissertation on the Canon and Feudal Law, 1766 from The Works of John Adams, …by his grandson, Charles F. Adams, Boston: Little, Brown and Co., 10 volumes).

 

Parents, guardians and grandparents who can afford it should support the enrollment of their children in God-honoring private schools or, if able, homeschool them.  This is the most powerful political statement that Americans can make.  That is the vanguard for a nationwide competitive school system enabling citizen choice.

 

Promote the election of candidates for public office who unabashedly oppose government tolerance for teacher union tenure laws.  Good teachers have always had tenure by virtue of the quality of their work alone.

 

Teachers do have rights, but ultimately they answer to those who pay their salaries.  Teachers who cannot accept a contract with a school district that requires respect for the family and morality have but one alternative, which is to establish, fund, and teach in their own private schools.

 

"Because of the obvious potential for abuse even labor union advocates like AFL-CIO President George Meany and Franklin D. Roosevelt viewed unionization of the public employees as unthinkable.*

 

When tenure establishment privileges for government teachers are prohibited, good teachers can again safely support the traditional family and historic American principles without having their patriotism dirtied by secular gossips.

 

"We've been blessed with the opportunity to stand for something--for liberty and freedom and fairness.  And these are things worth fighting for, worth devoting our lives to.  And we have good reason to be hopeful and optimistic… so, let us go forth with good cheer and stout hearts--happy warriors out to seize back a country and a world to freedom."**

 

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The Healing of Citizen Paralysis

Restoring educational traditions central to American greatness provides the sure basis for strong families, prosperity and limited government for, by and of the people.  Many people are in the dark about the God-rejecting worldview now being imposed upon captive student classrooms and as a result, they do not join in opposition.  

 

We must broadcast anew and persist in upholding the First Principle, that it is creation's God Who is man's Benefactor.  This is the basic principle upon which all other worthy principles follow.  When the First Principle is not publicly upheld by educators (for students to learn), the standards of righteousness that are central to liberty and American greatness soon become fodder for distortion by atheistic secular militants.

 

When we as a people championed the spirit of the First Principle, creation's God Who is man's Benefactor, the meaning of the Declaration of Independence was clear and the war of King George III and his army against Americans failed.

 

Our duty now is to be very public about the fact that reliable standards for law come with knowledge of the nonsectarian Creator-based meaning of the Declaration of Independence and the First Amendment.  In 1835, the significance of this connection was observed by the French lawyer, Alexis de Tocqueville, "… in America, religion is the road to knowledge and the observance of the divine laws leads man to civil freedom…"

 

The rudeness and even hatred exhibited by secular pathfinders when confronted with American principles gives politics a bad name.  They cannot tell the truth and sell their leftist agenda.  This gives us a comparative advantage.  Political involvement and persistence in broadcasting American values is a noble and necessary calling for every freedom-loving American.

 

In the American system of representative government, education central to American greatness will be restored if the people know how it has been altered.  That is the purpose of Restoring Education Central to American Greatness.  I accept no personal remuneration for writing or serving as President of the Heartland Foundation, Inc.  If you have received important insights from this blog, purchase the book, Restoring Education Central to American Greatness, and share it with people you know.  The documentation has been put in book form so that readers such as you can put it into the hands of as many people as possible.

 

"The only thing necessary for the triumph [of evil] is for good men to do nothing" (The Works of Edmund Burke in Nine Volumes, Vol. IX… 172).

 

Prayer, humility and recommitment must be undertaken.  The selfless dedication that made the American Revolution possible is seen in the Great Awakening of 1740 through 1780.  God has provided this specific promise:  "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land" (2 Chronicles 7:14).

 

"As the safety and prosperity of nations ultimately and essentially depend on the protection and the blessing of Almighty God, and the national acknowledgement of this truth is not only an indispensable duty which the people owe to Him, but a duty whose natural influence is favorable to the promotion of that morality and piety without which social happiness cannot exist nor the blessings of a free government be enjoyed."*

 

Book_image

*John Adams in his Proclamation 8 ~ Recommending a National Day of Humiliation, Fasting and Prayer, March 23, 1798 (http://www.presidency.ucsb.edu/ws/index.php?pid=65661).

 

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