Part I: Government/Chapter 2, P 38-40

The Process Toward Independence

From Authoritarian Rule To a New Government

 

Objections by the original colonies regarding the rule of the British king began when he imposed a series of unjust laws that violated the colonists' rights as British citizens.  The colonists objected most vehemently to taxation without representation.

 

The December 16, 1773, Tea Party:  The Colonists were refusing to pay taxes required by the British Parliament because their representatives had not been allowed to participate in tax enforcement decisions.  If Americans paid the duty tax on the imported tea they would be acknowledging Parliament's right to tax them.  On December 16, 1773, when three shipments of tea were in the Boston harbor the crisis came to a head.  The Colonists liked their tea, but in the early evening about 200 descended upon the three ships and dumped the expensive shipments of tea into the harbor waters.  This act was monumental and there could no longer be any misunderstanding about the political will of Americans.

 

In 1774, on September 5, the First Continental Congress came together in Philadelphia with hopes of reaching an agreement with the British king.  Alexander Hamilton expressed the colonists' concern in a published pamphlet:  "The only distinction between freedom and slavery consists of this: in the former state, man is governed by laws to which he has given his consent, either in person or, by his representative.  In the latter he is governed by the will of another.*

 

In 1775, the Second Continental Congress convened May 10.  The goal of the colonies was justice, not independence.  On July 5, 1775, the Continental Congress approved the Olive Branch Petition and appealed "To the King's Most Excellent Majesty, Most Gracious Sovereign" for reconciliation.  The English Parliament responded to this appeal on December 22, 1775, with the American Prohibitory Act--a declaration of unrestricted war against the colonists, claiming the right to confiscate their property.  Freedom for Americans at that point becomes a matter of self-defense and necessitated a new republican (republic) government.

http://www.founding.com/timeline/pageID.2462/default.asp

 

*Forrest McDonald, Novus Ordo Seclorum:  The Intellectual Origins of the Constitution (Lawrence, KS:  University of Kansas Press, 1985), 160.

 

 

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Part I: Government/Chapter 2, P 37, 38

The Sovereignty Of Man

Under the Impartial God Of Creation Over Government

 

The following is a listing of the principal lessons to be learned from biblical guidelines about the several levels of government.

 

1.  God instituted civil government.

 

"For rulers are not a terror to good works, but to the evil.  Wilt thou then not be afraid of the power?  Do that which is good, and thou shalt have praise of the same:  for he is the minister of God to thee for good.  But if thou do that which is evil, be afraid; for he beareth not the sword in vain:  for he is the minister of God, a revenger to execute wrath upon him that doeth evil" (Rom. 13:3-4).

 

2.  Omnipotent God is sovereign--His authority is over all.

 

In the history recorded in 1 Samuel 8, the Israelites rejected citizenship responsibilities outlined in scripture and asked to be like other nations and have a king.  God gave them a king--an arrangement that was second best to His own authority alone, but better than anarchy.

 

"But God is the judge: He putteth down one, and setteth up another" (Ps. 75:7).  "Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and His ways judgment: and those that walk in pride He is able to abase" (Dan. 4:37).

 

3.  Government servants are accountable to God.

 

"For this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing" (Rom. 13:6).

 

4.  As citizens, we have a moral responsibility to participate and improve civil government.

 

"Let every soul be subject unto the higher powers.  For there is no power but of God:  the powers that be are ordained of God.  Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.  For rulers are not a terror to good works, but to the evil.  Wilt thou then not be afraid of the power?  Do that which is good, and thou shalt have praise of the same:  for he is the minister of God to thee for good.  But if thou do that which is evil, be afraid; for he beareth not the sword in vain:  for he is the minister of God, a revenger to execute wrath upon him that doeth evil" (Rom. 13:1-4).

 

 

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Part I: Government/Chapter 2, P 36, 37

 

The Sovereignty Of Man

Under the Impartial God Of Creation Over Government

 

 

In 1772, Samuel Adams stated: "The right to freedom being a gift from God Almighty . . . the rights of Christians may be best understood by reading and carefully studying the institutions of the great Law Giver which are to be found clearly written and promulgated in the New Testament."  Disrespect for Authority: Being under authority is not being under control.  It is being under God's protection.  The help provided by God-ordained authorities can be illustrated by the protective wall or "breakwater" that shields boats in a harbor from devastation.  Getting a boat into the harbor may be inconvenient, but the barrier tames the waves and keeps boats safe.  Similarly husbands, parents, employers, and police may be an inconvenience at times, but they play an important role in our progress.  God's benevolent instruction is evident at several levels of responsibility and authority for government (Romans 13:1-3).

 

The first level of government is individual self-government.  Lasting success comes by giving attention to God's standards, the laws of creation's nature that were the norm before man's rebellion opened the door for Satan's influence.  Big government, the abundance of police, prisons, and hospitals are the consequences of sinful life practices.  When man restrains his own selfish impulses and desires, the tyranny and exploitation of big government can be avoided.

 

The second level of government is the family.  From the beginning, it has been the holy commitment of one man and one woman in marriage that has defeated the will of Satan in his war against civilization.  God instituted marriage to facilitate companionship and the nurturing of children in the Truth.  The husband cares for his wife in a loving way, and she respects him (Eph. 5:22-33).  Parents are responsible for the education of their children.  By learning to honor and obey their parents, children also learn to honor the lordship of God and become responsible citizens (Eph. 6:1,4; Prov. 15:5).  The Bible makes it clear that property ownership and wealth come through labor, while laziness produces poverty (Prov. 10:4-5). Recognition of this aspect of the laws of creation's nature benefits families (1 Tim. 5:8; Prov. 31:13-27).

 

The third level of government is the voluntary union of people belonging to a church, churches of different denominations to evangelize and edify citizens through Biblical principles for faith and community (1 Tim. 5:17) and discipline (Matt. 18:16-19).  Churches also have the Bible mandate to be societal caregivers (1 John 3:17).  Families and churches are united in the promotion of citizen self-reliance and limited civil governments.

 

The fourth level of government is civil government on local, regional and national levels.  Its prime function is to protect the citizens from criminals inside and outside government and from external aggression (Rom. 13:1-4; 1 Pet. 2:13-14).

 

 

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Part I: Government/Chapter 2, P 35, 36

The Sovereignty Of Man

Under the Impartial God Of Creation Over Government

 

 

In this chapter we can see the rich orthodoxy that brought the universal principles of the Declaration to the American mind.  That the nation was founded upon the principles of God's Word is well documented by the founding compacts, covenants and constitutions.

 

In 1620, the Pilgrims drafted our nation's first self-governing document, the Mayflower Compact: "We . . . having undertaken, for the glory of God, and advancement of the Christian faith, do . . . solemnly and mutually in ye presence of God, and one another, covenant and combine ourselves together into a civil Body Politic . . .. And by Virtue hereof to enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions and Offices, from time to time, as shall be thought most meet and convenient for the General good of the Colony; unto which we promise all due submission and obedience."

http://www.pilgrimhallmuseum.org/mayflower_compact_text.htm

 

The King of England left the colonists alone for 150 years.  Without the albatross of paternalistic authoritarianism, the colonists experienced the benefits of personal responsibility and hard work.  People would come together with their pastor or a prominent student of the Bible as moderator and search the Scriptures for principles of government that would uphold civility in their community.

 

In 1630, the famous sermon by John Winthrop, governor of the Massachusetts Bay Colony, reflected the great sense of purpose that has prevailed since the arrival of the Pilgrims.  Later quoted repeatedly by Ronald Reagan, Winthrop declared: "We are to be 'a City upon a hill,' a beacon of light for the world to follow."  He continued, "The eyes of all people are upon us.  So that if we shall deal falsely with our God in this work we have undertaken, and so cause him to withdraw his present help from us, we shall be made a story and a byword throughout the world."*

 

In 1638, the Fundamental Orders of Connecticut stated: "[We] enter into a combination and confederation together to maintain and preserve the liberty and purity of the gospel of our Lord Jesus Christ which we now profess."

http://www.constitution.org/bcp/fo_1639.htm

 

*Robert C. Winthrop, "A Model of Christian Charity," discourse written aboard the Arbella during the voyage to Massachusetts, 1630, In Life and Letters of John Winthrop, 1867, 19.

 

 

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Part I: Government

Conclusion (Part II)

 

Immortal Principles Central To Liberty and American Greatness

 

 

The tragic support for radical teacher privilege can be traced to changes in what many law students are being taught.  In the 1870s, Christopher C. Langdell, Dean of the Harvard Law School, discarded the foundational basis for law upon which greatness has been achieved in America: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.  That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed…"

 

Langdell's fellow travelers are themselves victims of bad education.  According to them, no lasting absolutes upon which laws can be framed exist.  Instruction that fortifies the enemies of William Blackstone's Commentaries on Common Law is BAD education.  Blackstone's Commentaries were used by law students up through Abraham Lincoln's time.  It took several decades for the secularized instruction in law schools to compromise American jurisprudence.  The Commission on Excellence in Education emphasizes what is happening, "If an unfriendly foreign power had attempted to impose on America the educational performance that exists today, we might well have viewed it as an act of war."  The report laments, "the de-construct of the moral and spiritual strengths which knit together the very fabric of our society" (A Nation At Risk, the National Commission on Excellence in Education, April 26, 1983).

 

"Human history records the ongoing effort by men to substitute man-made law for the [unrelenting] laws of God and creation's nature."  Laws contrived by men end in disaster because they reject the existence of moral absolutes.  The consequences of this are clearly apparent today in America.  Quoting Alexander Solzhenitsyn, who documented the extermination of tens of millions of innocent victims in order to create a socialistic utopia in his homeland, "man has forgotten God" (quotes in this paragraph are from Understanding the Times, an exceptional resource, by David A. Noebel, Harvest House Publishers).

 

Enslavement by authoritarians' regulations and excessive taxation could not occur if Americans were being taught American history.  Renewed exposure to the God-honoring principles of the American Declaration of Independence is our most powerful weapon.  The light of truth fortifies the minds of men and women, boys and girls.  We believe these principles because they reflect the unrelenting power of creation's God.

 

We serve God.  The most significant change that came from the American war for independence is that the people were recognized by law to be sovereigns under God, over government.  Citizen self-rule replaced self-anointed authoritarians.  Government officials were recognized for what they are--servants of the people.

 

The Spiritual Awakening of 1740 through 1780 drove the selfless dedication that brought the American Revolution to a successful conclusion.  We have this promise, "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land" (2 Chronicles 7:14).

 

 

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Part I: Government

Conclusion (Part I)

 

Immortal Principles Central To Liberty and American Greatness

 

 

"Without learning, men are incapable of knowing their rights, and where learning is confined to a few people, liberty can be neither equal nor universal" (Dr. Benjamin Rush, Essay, 1786).

 

Our families and nation are at risk.  Where moral law ends, tyranny begins.  Some sixty years ago, public schools were still circulating the A Golden Treasury From The BIBLE pamphlet full of wholesome character-building Bible verses.  The God-rejecting secular worldview imposed upon education by control of just a few militant teachers, protected by union contract negotiators, has undoubtedly put our nation "conceived in liberty" to the ultimate test.

 

The tactics of a small group of tenured teachers have forcibly elevated sexual promiscuity, infanticide and other practices devastating to students and society to the status of education legitimacy.  Because of the tactics of secular militants, good teachers, students and even the taxpayers who pay the teachers' salaries, are afraid to object.  These few radicals have the power to totally disrupt the education process.  School administrators know this.  Teacher tenure laws, approved by current state laws, force administrators to leave bad teachers in control of the God-rejecting anti-Christian education climate.

 

This is not a strictly religious matter.  The consequences of rejecting the life-enhancing Laws of Nature are easily seen in daily experience.  Even though some parents do not give creation's God credit for life-enhancing standards, they take their children out of government public schools to avoid exposing them to evil suggestiveness.

 

What do we mean by LIBERTY?  We do not need new principles to solve our problems.  We need America; meaning, we need to advance again and apply the civic values of the American Judeo-Christian heritage.  The Preamble (purpose) for the Constitution reads to "… secure the BLESSINGS of LIBERTY to ourselves and our posterity…"  If we do not succeed in alerting our young people, our friends and others, to what the enemies of American liberty are accomplishing, there will no longer be the kind of liberty that inspires the "BLESSINGS of LIBERTY for our posterity [descendants]."  The purpose of the Constitution includes "… establish justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare…" (meaning common needs that do not conflict with or hamper the development of the work ethic and citizen self-reliance).  If we do not succeed in alerting others, ill-advised politicians will, at the expense of taxpayers, justify benefits for voters from birth to grave.

 

 

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Part I: Government

American Principle Fifteen 

 

The Benevolent Provision and Heart Of God For Mankind

Are Recognized By Our Founding Fathers

 

"And for the support of this Declaration, with a firm reliance on the protection of divine Providence we mutually pledge to each other our Lives, our Fortunes and our sacred Honor."

Declaration of Independence

 

 

It is the deeply felt expression of faith in the God who gave us life and the respect for unchanging laws of creation's nature that reversed the historic tide of oppression by government officials.

 

Our duty is to be public about the fact that reliable standards for law come with knowledge of the non-sectarian Creator-based meaning of the Declaration of Independence and the First Amendment.  In 1835, the significance of this connection was observed by Alexis de Tocqueville, "… in America religion is the road to knowledge, and the observance of the divine laws leads man to civil freedom…"

 

We must be honest.  There is an imperative need to restore American law that upheld the impartial life-enhancing morality, known then as Common Law and will always be known as the Laws of Nature.  The Declaration of Independence reads "… the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind…"  This is not only the basis for our nation's charters, it is also the unifier of our immigrant nation for the greatness that has been achieved.  

 

The wisdom of leaders who drafted the American charters is illustrated by the recommendation made for the American Seal.  Originally Thomas Jefferson, Benjamin Franklin and John Adams proposed that the Seal pay tribute to the benevolent provision and heart of God for mankind.  Their design depicted the Old Testament journey of the Israelites who were guided by God through the wilderness.  The other side displayed Anglo-Saxons from Germanic tribes who descended to England and influenced the making of laws.  The Anglo-Saxons introduced morality for law comparable to the values of right and wrong identified by the human conscience at birth.  Undoubtedly, the most significant guide for law chosen by Americans was the Ten Commandments presented by God to Moses at Mount Sinai.

 

Secular authoritarians who abuse citizen sovereignty in practice and the Constitutional concept of unalienable God-given human rights have always menaced society.  "I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power than by violent and sudden usurpations" (James Madison, Speech to the Virginia Ratifying Convention, June 16, 1788).  The quest for power is reflected in their tax and spend authoritarian militancy.  While claiming patriotism, they promote fear and employ every conceivable means to remove any knowledge of America's Judeo-Christian heritage and the principles of the Declaration of Independence that gave birth to the United States of America.

 

The Declaration of Independence concludes: "We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do.  And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor" (the final paragraph from the Declaration of Independence unanimously adopted by the thirteen United States of America, CONGRESS, July 4, 1776).

 

The Constitution concludes: "Done in Convention by the Unanimous Consent of the States present on the Seventeenth Day of September in the Year of our Lord one thousand seven hundred and Eighty seven and of the independence [Declaration of Independence] of the United States of America the Twelfth [adopted earlier] In witness whereof We have hereunto subscribed our names."

 

 

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Part I: Government

American Principle Fourteen 

 

Life and Happiness are Humanity's Goals

 

"Unalienable rights, that among these are Life,

… and the pursuit of Happiness."

Declaration of Independence

 

 

"Kings or parliaments could not give the rights essential to happiness…  We claim them from a higher source--from the King of kings, and Lord of all the earth.  They are not annexed to us by parchments and seals. They are created in us by the decrees of Providence…  It would be an insult on the Divine Majesty to say that He has given or allowed any man or body of men a right to make me miserable.  If no man or body of men has such a right, I have a right to be happy.  If there can be no happiness without freedom, I have a right to be thus secured" (John Dickinson, reply to a Committee in Barbados, 1766).

 

An American principle: "What then is the American, this new man?  He is an American, who leaving behind him all his ancient prejudices and manners, receives new ones from the new mode of life he has embraced, the new government he obeys, and the new rank he holds [citizens are sovereigns under God, government officials are the servants]…  What is an American?  The American is a new man, who acts upon new principles; he must therefore entertain new ideas, and form new opinions.  From involuntary idleness, servile dependence, penury [extreme poverty], and useless labor, he has passed to toils of a very different nature, rewarded by ample subsistence.  This is an American" (one of several essays, in Letters From an American Farmer, 1782, by J. Hector St. John de Crevecoeur, a French immigrant who became a New York state farmer).

 

Regarding the establishment of a representative Republic, Alexander Hamilton declared, "…the people surrender nothing.  The people simply delegate to government servants as trustees the powers to protect and uphold the values, which the people believe to be inside the envelope of life and liberty for the 'pursuit of Happiness.'  Governments must be prohibited from doing things that undermine the citizens' right to life and self-rule.  The means that are helpful to governance and those which are harmful are countless in number, therefore," Hamilton added, "they have no need of particular reservations [spelled out in the Bill of Rights]."

 

"The consequence is, that happiness of society is the first law of every government.  The people have a right to insist that this rule be observed; and are entitled to demand a moral security that the legislature will observe it.  If they have not the first right, they are slaves; if they have not the second right [moral security], they are, every moment, exposed to slavery" (U.S. Supreme Court Justice James Wilson, Lectures, 1790-1791).

 

 

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Part I: Government

American Principle Thirteen 

 

Government Power and Taxes

Must Be Limited For Liberty's Sake

 

"… imposing Taxes on us without our Consent…"

Declaration of Independence

 

 

Low taxes and limited government are indispensable supports for property ownership and liberty.  "He [the king] has erected a multitude of New Offices, and sent hither swarms of officers to harass our people, and eat out their substance" (Declaration of Independence).

 

"The public money of this country [citizens' bank, the public treasury] is the toil and labor of the people… reasonable frugality ought to be observed.  And we would recommend particularly, the strictest care and the utmost firmness to prevent all unconstitutional draughts upon the public treasury" (instructions of the town of Braintree, Massachusetts to their legislative representative, 1765).

 

"That Government is instituted and ought to be exercised for the benefit of the people; which consists in the enjoyment of life and liberty, with the right of acquiring and using property, and generally of pursuing and obtaining happiness and safety" (James Madison, during the first session of Congress, proposing Bill of Rights amendments to the U.S. Constitution).

 

John Dickinson, presentation to the Pennsylvania Provincial Convention, 1774, "Let these truths be indelibly impressed on our minds--that we cannot be happy, without being free--that we cannot be free, without being secure in our property--that we cannot be secure in our property [without representation that forcefully opposes confiscatory taxes]…  But if when we plow--sow--reap--gather--and thresh--we find, that we plow--sow--reap--gather--and thresh for others, whose pleasure is to be the sole limitation how much they shall take, and how much they shall leave, why should we repeat the unprofitable toil?  Let us [citizens of Pennsylvania and even other colony states be alert] take care of our rights, and we therein take care of our prosperity.  'Slavery is ever preceded by sleep.'" (John Dickinson served as a member of the Continental Congress, Governor of Pennsylvania, a member of the Constitutional Convention and the Delaware Constitutional Convention, 1792).

 

Alexander Hamilton, in The Federalist No. 17, emphasizes that taxes should not be imposed at the federal level that enable the government to do things that go beyond the enumerated powers of the federal government and thereby take money from the people that should be available for state and local government needs (in effect, enabling the enemies of citizen sovereignty to use federal government to overpower representative government of, by, and for the people).  The Tenth Amendment was ratified December 15, 1791.  It restates the Constitution's principle of federalism by providing that powers not granted to the national government or prohibited to the states are reserved to the states or to the people.

 

The Federalist No. 10, written by James Madison, condemned taxing the thrifty and financially independent citizens for purposes of leveling (destroying their incentive to prosper financially).  Old European secular controls are "improper" and "wicked."*

*http://www.ourdocuments.gov/doc.php?flash=true&doc=10&page=transcript

 

Government debt that exceeds income cripples nations in the same devastating way that it cripples individuals, families and corporations.  "Indeed, we cannot too often inculcate upon you our desires, that all extraordinary grants and expensive measures may, upon all occasions, as much as possible, be avoided.  The public money of this country is the toil and labor of the people…" (written by representatives of the town of Braintree, Massachusetts, to their legislative representative, Braintree Records 1765-1766).

 

A compact discussion of American principles vital to the family and education can be found in the book, Restoring Education Central to American Greatness.

 

 

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Part I: Government

American Principle Twelve 

 

Vital to the American Work Ethic,

Property Ownership Must Be Secure

 

"… are entitled to life, liberty and property…"

Declaration, First Continental Congress, 1774

 

"All men… are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."

Declaration of Independence

 

 

"That all men… have certain inherent rights… namely, the enjoyment of life and liberty, with the means of acquiring and possessing property" (Virginia Declaration of Rights, 1776).

 

"In the general course of human nature, a power over a man's subsistence amounts to a power over his will [to work and be responsible]" (The Federalist No. 79, by Alexander Hamilton).

 

Karl Marx (1818-1883) helped turn Soviet Russia into a socialist state.  It collapsed after the death of hundreds of millions of people, some by starvation, others murdered by the government.  According to Marx, capitalism would never work because of the inequities between the rich and poor.  He achieved worldwide support of secular intellectuals for taxing the people and redistributing "each according to his ability, to each according to need" still common today.  The truth is that capitalism, man's ownership of the fruits of his labor, helps both the rich and poor get richer.  The promise of ownership encourages men to overcome the pain of labor and take personal responsibility.

 

Socialism was tried in the Plymouth Colony here in America following extensive food shortages.  Instead of the "rule of man," Governor Bradford turned to the Bible for wisdom and then announced that settlers would have a plot of land, and thereafter be responsible for and entitled to the fruits of their own labor (April, 1623).  Entire families went to work, and hard times changed to a plentiful supply of food.*

*http://www.sail1620.org/history/articles/122-plymouth-jamestown.html

 

"That is not a just government, nor is property secure under it, where arbitrary restrictions, exemptions, and monopolies deny to part of its citizens that free use of their faculties, and free choice of their occupations, which not only constitute their property in the general sense of the word; but are the means of acquiring property…" (Essay by James Madison, published in the National Gazette, March 29, 1792).

 

Linking the work ethic to the right of property ownership was a monumental break from the world's political history.  The incentive of property ownership is the engine that makes an economy flourish.  It is the increase in value of the products supplied by the worker that leads the buyer to spend his money to own the product.

 

 

For more information or to purchase Restoring Education Central to American Greatness:

http://bookstore.iuniverse.com/Products/SKU-000185969/Restoring-Education-Cen...

http://www.amazon.com/Restoring-Education-Greatness-Principles-Liberated/dp/1...

http://www.barnesandnoble.com/w/restoring-education-david-a-norris/1103308053...

 

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